This volume explores the rich pre-history, history, and oral history of the northeast region of India––a land-locked region that is home to over 350 ethnolinguistic communities. Despite its uniqueness and diversity, little is known to the outside world. The book studies the vibrant and diverse socio-political and cultural history of this region through a transdisciplinary perspective, covering a wide range of topics such as the pre-history, medieval and colonial histories of Assam, the geopolitics of the creation of independent states from undivided Assam, oral narratives from Manipur, prehistoric cultures of Meghalaya, the Naga National Movement, Sikkim’s Namgyal dynasty, and Tripura’s transition from monarchy to democracy. It also discusses the invaluable contributions made by Professor Mohammad Taher (1931–2015), who laid the foundation of geography in Northeast India. A compelling exploration of this geo-politically contested space, this volume will be of interest to students and researchers of anthropology, archaeology, history, human geography, South Asian studies, and minority studies.

North-East India, comprising the seven contiguous states around Assam, the principal state of the region, is a relatively unknown, yet very fascinating region. The forest clad peripheral mountains, home to indigenous peoples like the Nagas, Mizos and the Khasis, the densely populated Brahmaputra valley with its lush green tea gardens and the golden rice fields, the moderately populated hill regions and plateaus, and the sparsely inhabited Himalayas, form a unique mosaic of natural and cultural landscapes and human interactions, with unparalleled diversity. The book provides a glimpse into the region’s past and gives a comprehensive picture of its physical environment, people, resources and its economy. The physical environment takes into account not only the structural base of the region, its physical characteristics and natural vegetation but also offers an impression of the region’s biodiversity and the measures undertaken to preserve it. The people of the region, especially the indigenous population, inhabiting contrasting environments and speaking a variety of regional and local dialects, have received special attention, bringing into focus the role of migration that has influenced the traditional societies, for centuries. The book acquaints the readers with spatial distribution, life style and culture of the indigenous people, outlining the unique features of each tribe. The economy of the region, depending originally on primitive farming and cottage industries, like silkworm rearing, but now greatly transformed with the emergence of modern industries, power resources and expanding trade, is reviewed based on authentic data and actual field observations. The epilogue, the last chapter in the book, summarizes the authors’ perception of the region and its future.

This book would have been completed earlier but for events that disrupted millions of lives across India, including those of journalists : the demolition of the Babri Masjid at Ayodhya, by a Hindu mob on 6 December 1992 and the communal riots that followed across the country. In January 1993, the selective massacres of Muslims at Bombay and the devastating revenge bomb blasts there two months later led to extensive travelling and reporting for the New York Times. In addition, there was 'normal reporting' : the Punjab, environmental, economic and political issues such as the billion dollar scam.

A compelling and untold bunch of short non-fiction, essays and poems that address the issues faced by the North-Eastern states of India. The North-East is a complex mosaic of multiple ethnicities, languages, religions and tribes. Apart from the groups that lay claim to indigeneity, there are minorities here from communities that are majorities elsewhere in the Indian mainland. These are people who are typically viewed as outsiders in the North-East, though they may have been living there for generations. Theirs is something of a mirror image of the experience of North-Easterners in mainland Indian cities such as Delhi, who have often had to deal with an outsider tag they did not relish, in the capital of a country against which many of the picturesque, remote hills and valleys they called home saw armed insurgencies. These shared twin experiences of being simultaneously insiders and outsiders is the subject of this anthology. There are scholarly essays as well as personal accounts and a few poems. The result is a delightful mix that opens up a window to a part of the world that is still little-known and poorly understood, whose experiences may shed some light on global issues of migration and citizenship as embodied in the lives of ordinary people.

The book is a multi-disciplinary approach and has as its the objective the reconstruction of the subsistence strategies and way of life of the prehistoric communities in Northeast India and their movements, dispersals and settlements. This evidence is gathered from ecological, ethnographical, anthropological and genetic sciences to inspire an interpretation of the available archaeological data for examining linguistic hypotheses of early migration and dispersals ofpeople in this region.

The Nagas of Northeast India, radically different in culture and beliefs from the better-known Hindu peoples of the plains, were renowned in the years before Indian independence for their fierce resistance to British rule and for their practice of head-hunting. Although sharing many social and cultural traits, the thousands of small Naga villages often vary greatly from one another, and the Nagas display both unity and diversity in their dress and ornament. Their vibrant material culture is generously illustrated here in color photographs that display textiles, basketry, jewelry, weapons, metalwork, and carvings. Drawing on a diverse range of historical materials, the authors examine how the notion of tribes came to be applied to the Nagas and point out its subsequent importance in the development of contemporary Naga nationalism.