For several decades, Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The book series is international in orientation and reflects the entire spectrum of research on Nietzsche. The series publishes monographs and edited volumes that undergo a strict peer-review process. The series is led by an international team of editors.

Vinod Acharya presents a new existential interpretation of Nietzsche's philosophy. He contends that Nietzsche's peculiar form of existentialism can be understood only by undertaking a thorough analysis of his characterization and critique of metaphysics. This reading remedies the shortcomings of previous existential interpretations of Nietzsche, which typically view existentialism as concerned primarily with the meaning of individual existence, and therefore necessarily at odds with the abstraction and objectivity of metaphysical thought. Acharya argues that the approach of Nietzsche's philosophy, especially in his mature works, is to make the typical existential position foundational, and then to develop to the fullest the implications of this position. This meta-existential approach necessarily yields an ambiguous and open-ended critique of metaphysics. Taking issue with the Heideggerian, the poststructuralist, and the naturalistic interpretations, this book contends that Nietzsche neither simply overcomes metaphysics nor remains trapped within its confines. Acharya argues that an ever-renewed encounter with and critique of metaphysics is an essential aspect of Nietzsche's meta-existentialism.

For Lowith, the centerpiece of Nietzsche's thought is the doctrine of eternal recurrence, a notion which Lowith, unlike Heidegger, deems incompatible with the will to power.

Was he simply a depressed atheist or was he a genius philosopher? Friedrich Nietzsche's influence on the world of philosophy has undoubtedly been impressive. So what are we to think of this German thinker? Is his look on life and the universe truly negative? Or was he just misunderstood? What does it take to get to the deep meaning of his words? Did he see something beyond what the simple-minded perceive? His book, "Der Wille zur Macht" (The Will to Power) refers to what Nietzsche most likely thought to be the driving force in human beings, namely, accomplishment, ambition, and trying to become the highest out there. He was on to something, wasn't he? Aren't we all trying to become more in life? His theory on nihilism raises questions too: Is there an order to things, or do we just make that up to feed our convictions? It makes you wonder, doesn't it? With all the reasoning and rationalist thinkers, is nihilism the theory that counters this? And what to think of his views on Christianity, alcoholism, existentialism, and the Übermensch? Are we going to stick with Descartes' evidence that he exists because he thinks, or is a nihilist theory like that of Nietzsche's more plausible? In other words, does not exist? Read more about the answers to these questions and others in this brief but powerful guide to Nietzsche's life, theories, works, and prominent quotes. Click "add to cart" now!

This Element explains Nietzsche's ethics in his late works, from 1886 onwards. The first three sections explain the basics of his ethical theory – its context and presuppositions, its scope and its central tension. The next three sections explore Nietzsche's goals in writing a history of Christian morality (On the Genealogy of Morality), the content of that history, and whether he achieves his goals. The last two sections take a broader look, respectively, at Nietzsche's wider philosophy in light of his ethics and at the prospects for a Nietzschean ethics after Nietzsche.