Negrophobia exist because of fear and hate, also representing that "For those who cannot remember the past are condemned to repeat it." Failing to know our history prevents us from understanding the present. History has shown, people fail to question the beliefs and the actions of those they respect, blindly following them like Gods. Man must believe in something; so, we believe in hate. Our kids do not fear or hate other kids until we teach them the importance of fearing those not like us. We refuse to believe we hate for no reason or that we have been tricked to be racist because it is embarrassing to be so gullible. Negrophobia is the historical con of mankind, and we only have to be human to be a victim. Negrophobia has nothing to do with race it deals with differences, this fear is created by the wealthy to protect wealth. If we were all rich or all poor, black or white, we could still be victims of the con but then we would know the con is about money. Understand the creation of Negrophobia and its effects on our world.

Since their early beginning in Africa as foragers, hunters and gatherers, humans have been on the move. In modern times, their movements have been compelled by geographical, economic, political, cultural, social and personal reasons. However, beginning in the second-half of the twentieth century and into the twenty-first century their reasons for and pattern of migration have been largely influenced by globalization. Globalization, by its very nature, cuts across virtually every aspect of the human life and human society. And especially in the United States, African immigrants are subject to the undercurrents of globalization – particularly in the areas of culture, religion, interpersonal relationships, and the assimilation and acculturation process. Relying on the vast theoretical and practical experience of academics and public intellectuals across three continents, this book succinctly interrogates some of the pull/push factors of migration, the challenges of globalizing forces, and the daily reality of relocation. The everyday reality and experiences of blacks in the diaspora (Latin America, Caribbean, and Europe) are also part of the discourse and the subject matters are approached from different perspectives and paradigms. Africans and the Exiled Life, therefore, is a compelling and rich addition to the ongoing global debate and understanding of migration and exile.

A provocative look at Julius Malema, South Africa's most controversial politician, as he continues to shake up the political landscape. Julius Malema, South Africa's eminent new socialist, was sworn in as a member of parliament on 21 May 2014, days after his political party – the Economic Freedom Fighters (EFF) – secured more than one million votes in its first elections and 25 seats in the national assembly. It marked a new chapter in Malema's political career, but it was also a crude awakening for the Cape Town parliament: the portly rebel and his EFF colleagues marched into the chamber wearing bright red workers' overalls and their signature red berets as they promised to take the interests of the poor to the floor of parliament. Love him or loathe him, Malema is undeniably one of the most controversial politicians of modern-day South Africa, if not a radical product of more than 100 years of struggle politics. Following on from the success of the bestselling* An Inconvenient Youth,* this revised edition of Still an Inconvenient Youth: Julius Malema carries on traces Malema's life, from his early, poverty-stricken years in Limpopo to his political awakenings in the ANC, the party he called home until he was ousted in 2012. It charts the early days of the EFF and looks at the young men and women leaders who helped secure the party its first votes in 2014. What does it all mean for South Africa? Does the EFF have the staying power that is needed? Or is it simply a front for the dubious Malema 'brand'? Still an Inconvenient Youth unpacks the rabble-rouser's new socialist revolution.

Society and the Healthy Homosexual by George Weinberg, Ph.D., was hailed as a landmark when first published. It is the book that pioneered the concept of widespread prejudice against homosexuals--homophobia. It explores the psychological factors underlying that prejudice and offers advice to help individuals overcome the prejudice and accept their sexuality.

The xenophobic attacks that started in Alexandra, Johannesburg in May 2008 before quickly spreading around the country caused an outcry across the world and raised many fundamental questions: Of what profound social malaise is xenophobia - and the violence that it inspires - a symptom? Have our economic and political choices created new forms of exclusion that fuel anger and distrust? What consequences does the emergence of xenophobia hold for the idea of an equal, non-racial society as symbolised by a democratic South Africa? On 28 May 2008 the Faculty of Humanities in the University of the Witwatersrand, Johannesburg convened an urgent colloquium that focused on searching for short and long-term solutions. Nearly twenty individuals - mostly Wits academics from a variety of disciplines, but also two student leaders, a journalist and a bishop - addressed the unfolding violence in ways that were conversant with the moment, yet rooted in scholarship and ongoing research. Go Home or Die Here emanates directly from the colloquium. It hopes to make sense of the nuances and trajectories of building a democratic society out of a deeply divided and conflictual past, in the conditions of global recession, heightening inequalities and future uncertainty. The authors hoped to pose questions that would lead both to research and to more informed, reflective forms of public action. With extensive photographs by award-winning photographer Alon Skuy, who covered the violence for The Times newspaper, the volume is passionate and engaged, and aims to stimulate reflection, debate and activism among concerned members of a broad public.

Offers a broad introduction to critical psychology and explores the socio-political contexts of post-apartheid South Africa. This title expands on the theoretical resources usually referred to in the field of critical psychology by providing substantive discussions on Black Consciousness, Post-colonialism and Africanist forms of critique.

Frantz Fanon may be most known for his more obviously political writings, but in the first instance, he was a clinician, a black Caribbean psychiatrist who had the improbable task of treating disturbed and traumatized North African patients during the wars of decolonization. Investigating and foregrounding the clinical system that Fanon devised in an attempt to intervene against negrophobia and anti-blackness, this book rereads his clinical and political work together, arguing that the two are mutually imbricated. For the first time, Fanon's therapeutic innovations are considered along with his more overtly political and cultural writings to ask how the crises of war affected his practice, informed his politics, and shaped his subsequent ideas. As David Marriott suggests, this combination of the clinical and political involves a psychopolitics that is, by definition, complex, difficult, and perpetually challenging. He details this psychopolitics from two points of view, focusing first on Fanon's sociotherapy, its diagnostic methods and concepts, and second, on Fanon's cultural theory more generally. In our present climate of fear and terror over black presence and the violence to which it gives rise, Whither Fanon? reminds us of Fanon's scandalous actuality and of the continued urgency of his message.