This is the first title in the series Boydell Medieval Texts , which aims to present major works in a scholarly edition with a facing translation at an affordable price. The Miracles of the Virgin Mary, written c. 1135 by the Benedictine monk and historian William of Malmesbury (d. 1143), is important on several counts. It belongs to the first wave of collected miracles of the Virgin, produced by English Benedictine monks in the 1120s and '30s. These collections were to be influential across Europe because the stories in them were not connected with a particular shrine, but international. Although only two copies of William's collection survive in anything like its complete and original plan, in a dismembered form it too was influential across Europe and through the rest of the medieval period. The work is written in elegant Latin and embellished with William's customary erudition. His historical instinct is to the fore, as he tries to establish context and credibility for his stories. His ability as a latinist is shown by his frequent quotations and echoes of (sometimes unusual) classical authors. This is an important document in the history of Marian devotion in medieval Europe. In his long Prologue, William argues strongly for the Virgin's Immaculate Conception and bodily Assumption, doctrines still not generally accepted in western Europe at the time. With the appearance of this book all of William of Malmesbury's major works will be available in modern editions and translations.

Accessible, heartwarming and miraculous stories of people, famous and ordinary, and their remarkable encounters with the Virgin Mary.

Miracle tales, in which people are rewarded for piety or punished for sin through the intervention of the Virgin Mary, were a popular literary form all through the Middle Ages. Milagros de Nuestra Sehora, a collection of such stories by the Spanish secular priest Gonzalo de Berceo, is a premier example of this genre; it is also regarded as one of the four most important texts of medieval Spain. Difficulties in translating this work have made it unavailable in English except in fragments; now Spanish-language scholars Richard Terry Mount and Annette Grant Cash have made the entire work accessible to English readers for the first time. Berceo's miracle tales use the verse form cuaderna via (fourfold way) of fully rhymed quatrains—which Berceo may even have invented—and are told in the language of the common man. They were written to be read aloud, most likely to an audience of pilgrims, and are an outstanding example of oral religious narrative. The total work comprises twenty-five miracles, preceded by a renowned Introduction that celebrates the Virgin in rich symbolic allegory. Mount and Cash's translation is highly readable, yet it retains the original meaning and captures Berceo's colloquial style and medieval nuances. An introduction placing the miracles in their medieval context and a bibliography complement the text.

Throughout the world, the Virgin Mary is likely the most revered and recognized female saint. People flock to locations where there have been sightings and miracles attributed to her. On every continent prayers for healing, blessings and her intercession are spoken by the ill, needy and devoted spiritual seekers. Unfortunately, her most important message to humanity remains a secret. It is a shame that so few know and understand the significance of her path and the co-creative divine power that she brings to the individual. There is a global shift taking place. The earth is on the brink of ecological, economic and humanitarian disaster. We have run the gamut of human solutions and limited thinking. The divine feminine is re-emerging and leading the way to co-create personal and collective abundance, health, well-being and unlimited possibilities. Mary is the pattern for miracles. This book, The Miracle Workers Handbook, shows you how to invoke her presence, live in her love and become a miracle worker. ,