This book explores the relationships between home, work and migration among Vietnamese people in East London, demonstrating the diversity of home-making practices and forms of belonging in relation to the dwelling, workplace and wider city. Engaging with wider scholarship on transnationalism, urban mobilities and the geopolitical dimensions of home among migrants and diasporic communities, the author draws on ethnographic work to examine the experiences of people who migrated from Vietnam to London at different times and in diverse circumstances, including individuals who arrived as refugees in the 1970s, as well as those who have migrated for work or education in recent years. Migration, Work and Home-Making in the City thus sheds new light on the social, material and spiritual practices through which people create senses of home that connect them with their country of origin, and reveals how home-making is constrained by immigration policies, insecure housing and precarious work, thus highlighting the barriers to belonging in the city.

How do migrants feel "at home" in their houses? Literature on the migrant house and its role in the migrant experience of home-building is inadequate. This book offers a theoretical framework based on the notion of home-building and the concepts of home and house embedded within it. It presents innovative research on four groups of migrants who have settled in two metropolitan cities in two periods: migrants from Italy (migrated in the 1950s and 1960s) and from mainland China (migrated in the 1990s and 2000s) in Melbourne, Australia, and migrants from Morocco (migrated in the 1950s and 1960s) and from the former Soviet Union (migrated in the 1990s and 2000s) in Tel Aviv, Israel. The analysis draws on qualitative data gathered from forty-six in depth interviews with migrants in their home-environments, including extensive visual data. Levin argues that the physical form of the house is meaningful in a range of diverse ways during the process of home-building, and that each migrant group constructs a distinct form of home-building in their homes/houses, according to their specific circumstances of migration, namely the origin country, country of destination and period of migration, as well as the historical, economic and social contexts around migration.

This volume explores ideas of home, belonging and memory in migration through the social realities of leaving and living. It discusses themes and issues such as locating migrant subjectivities and belonging; sociability and wellbeing; the making of a village; bondage and seasonality; dislocation and domestic labour; women and work; gender and religion; Bhojpuri folksongs; folk music; experience; and the city to analyse the social and cultural dynamics of internal migration in India in historical perspectives. Departing from the dominant understanding of migration as an aberration impelled by economic factors, the book focuses on the centrality of migration in the making of society. Based on case studies from an array of geo-cultural regions from across India, the volume views migrants as active agents with their own determinations of selfhood and location. Part of the series Migrations in South Asia, this book will be useful to scholars and researchers of migration studies, refugee studies, gender studies, development studies, social work, political economy, social history, political studies, social and cultural anthropology, exclusion studies, sociology, and South Asian Studies.

This dynamic Handbook unpacks the entanglements between the two notions of home and migration, which illuminate the lived experiences of (in)voluntary mobilities and the contested terrain of inclusion and belonging. Drawing on cross-disciplinary contributions from leading international scholars, it advances research on the social study of home in relation to migration, refugee, displacement, and diaspora studies. This title contains one or more Open Access chapters.

In Migrants and City-Making Ayşe Çağlar and Nina Glick Schiller trace the participation of migrants in the unequal networks of power that connect their lives to regional, national, and global institutions. Grounding their work in comparative ethnographies of three cities struggling to regain their former standing—Mardin, Turkey; Manchester, New Hampshire; and Halle/Saale, Germany—Çağlar and Glick Schiller challenge common assumptions that migrants exist on society’s periphery, threaten social cohesion, and require integration. Instead Çağlar and Glick Schiller explore their multifaceted role as city-makers, including their relationships to municipal officials, urban developers, political leaders, business owners, community organizers, and social justice movements. In each city Çağlar and Glick Schiller met with migrants from around the world; attended cultural events, meetings, and religious services; and patronized migrant-owned businesses, allowing them to gain insights into the ways in which migrants build social relationships with non-migrants and participate in urban restoration and development. In exploring the changing historical contingencies within which migrants live and work, Çağlar and Glick Schiller highlight how city-making invariably involves engaging with the far-reaching forces that dispossess people of their land, jobs, resources, neighborhoods, and hope.

This book critically interrogates the role of religious faith in the experiences and practices of migrant entrepreneurs against the backdrop of neoliberal Britain. Focussing on Pentecostalism, a popular Christian denomination amongst migrant groups in the UK, the authors draw on primary qualitative data to examine the ways in which Pentecostal beliefs and values influence the aspirations and practices of migrant entrepreneurs. The book also explores the role of Pentecostal churches in supporting entrepreneurial activities among migrant communities, arguing that these institutions simultaneously comply and contest the formation of neoliberal subjectivities: providing cultural legitimacy to the entrepreneurial subject, whilst also contesting the community erosion of neoliberalism, (particularly in an austerity context) and fostering a strong a sense of belonging among congregants. The book offers an interdisciplinary perspective spanning sociology, geography and entrepreneurship studies to explain how values and faith networks shape everyday life, work and entrepreneurial practices.

This book explores the transnational practices of migrant groups in global London, illustrating the complex relations between migrants and the city in the context of globalisation. The chapters offer a starting point to examine migrants and the city from a comparative perspective by bringing together case studies of diverse migrant communities. They use ‘languaging’ as the central concept in the development of an interdisciplinary framework that creates an opportunity to ‘talk across disciplines’ to engage with key issues crisscrossing migration, cities and language. The book promotes ‘language-based’ or ‘language-sensitive’ research, drawing on the plurilingual repertoires and the language and translanguaging practices of migrant communities as the tool for data collection and ethnographic fieldwork. This approach generates fresh insights into the complex issues of diasporic identities, belonging and place-making, which have broad implications for migration studies in post-Brexit Britain and beyond.