This book, the text of Martin Heidegger's lecture course of 1929/30, is crucial for an understanding of Heidegger's transition from the major work of his early years, Being and Time, to his later preoccupations with language, truth, and history. First published in German in 1983 as volume 29/30 of Heidegger's collected works, The Fundamental Concepts of Metaphysics presents an extended treatment of the history of metaphysics and an elaboration of a philosophy of life and nature. Heidegger's concepts of organism, animal behavior, and environment are uniquely developed and defined with intensity. Of major interest is Heidegger's brilliant phenomenological description of the mood of boredome, which he describes as a "fundamental attunement" of modern times.

It is our hope that this collection will give readers a sense of the type of metaphysical investigations that are now being carried out by thinkers in the Western nations. We also hope that the reader's curiosity will be peaked so that further inquiry will follow.

Metaphysics: Contemporary Readingsis a comprehensive anthology that draws together leading philosophers writing on the major themes in Metaphysics. Chapter sections cover: Universals; Particulars; Modality and Possible Worlds; Causation; Time; and Realism and Anti-Realism. The readings are designed to complement Michael Loux'sMetaphysics: A Contemporary Introduction, 2nd Edition.

This history of metaphysics respects both the analytic and Continental schools while also transcending the theoretical limitations of each. The book provides an overview restoring the value of metaphysics to contemporary audiences.

This volume of essays will explore the relationship between science and metaphysics, asking what role metaphysics should play in philosophizing about science. The essays will address this question both through ground-level investigations of particular issues in the metaphysics of science and more general methodological investigations. They thereby contribute to an ongoing discussion concerning the future, the limits, and the possibility of metaphysics as a legitimate philosophical project.

In this book, Charles Larmore develops an account of morality, freedom, and reason that rejects the naturalistic metaphysics shaping much of modern thought. Reason, Larmore argues, is responsiveness to reasons, and reasons themselves are essentially normative in character, consisting in the way that physical and psychological facts - facts about the world of nature - count in favor of possibilities of thought and action that we can take up. Moral judgments are true or false in virtue of the moral reasons there are. We need therefore a more comprehensive metaphysics that recognizes a normative dimension to reality as well. Though taking its point of departure in the analysis of moral judgment, this book branches widely into related topics such as freedom and the causal order of the world, textual interpretation, the nature of the self, self-knowledge, and the concept of duties to ourselves.