The updated version of McIver's bestselling biography explores the aftermath of Metallica's comeback in the wake of 2008's Death Magnetic. The band entering the Rock And Hall Of Fame, toured as the leading member of the Big Four Of Thrash alongside Slayer, Megadeth and Anthrax Establishing their own Orion festival Embarking on side projects aplenty (Lars Ulrich as an actor, Kirk Hammett as a horror buff) and recorded what is possibly the most despised record in heavy metal history, a collaboration with Lou Reed titled Lulu. Here McIver reveals a refreshing new spin on the Lulu album, re-evaluating its contents in the light of Reed's death in 2013.

"I am persuaded that the Church, as the steward of this gospel, holds the key to justice in our society. Either justice will come through us or it will not come at all." John Perkins's optimistic view of justice becoming a reality starts and ends with the Church. With Justice for All is Perkins's invitation to live out the gospel in a way that brings good news to the poor and liberty to the oppressed. This invitation is extended to every racial and ethnic group to be reconciled to one another, to work together to make our land all God wants it to be. And it is a blueprint--a practical strategy for the work of biblical justice in our time. In an age of changing demographics where the need to break the cycle of poverty is staring many of us in the face, Perkins offers hope through practical ministry principles that work. This outstanding resource includes reflection questions for personal or group study as well as interactive sessions for groups to participate in activities together.

Mika S. Pajunen contributes both to the understanding of manuscript 4Q381 from the Dead Sea Scrolls and to broader issues related to the reconstruction of damaged scrolls and to the reading of psalms in late Second Temple Judaism. The author focuses especially on the collection of "apocryphal" psalms in 4Q381 and other similar psalm collections, but it is also of interest to the ongoing search for the functions of psalmody in this period.A material reconstruction of manuscript 4Q381 has been made to determine the original placement of all the substantial fragments within the scroll. The reconstruction shows there to be eight psalms in the preserved scroll. A thorough analysis of all of them is incorporated in this study, including a critical Hebrew text and the first English translation of the psalms, a basic outline of the psalms' content with comments on their details, and a presentation of their overall message.All the psalms in 4Q381 discuss specific periods of time. The first three psalms cover a period from the Creation to the expected future of a group identified as God's chosen ones. These are followed by five pseudepigraphic psalms that are named in this study as Praise of the Man of God (David), Praise of Hezekiah, Penitential Prayer of Manasseh, Lament of Josiah, and Penitential Prayer of Jehoiachin. The psalms in 4Q381 make up a consistent whole that is shown to function as a unified lesson on the justice of God toward his elect.In this investigation 4Q381 is placed into its proper place inside some of the larger developments and ideologies perceivable within late Second Temple Judaism. For instance, 4Q381 is part of the general trends discernible in psalmody of this period, namely, a general increase in reflection upon the past and the use of wisdom motifs. But in addition, 4Q381 also gives evidence of a perception of psalms as sources of history that is in the end found to be a much broader phenomenon.

At the outbreak of World War II, more than 115,000 Japanese American civilians living on the West Coast of the United States were rounded up and sent to desolate “relocation” camps, where most spent the duration of the war. In this poignant and bitter yet inspiring oral history, John Tateishi allows thirty Japanese Americans, victims of this trauma, to speak for themselves. And Justice for All captures the personal feelings and experiences of the only group of American citizens ever to be confined in concentration camps in the United States. In this new edition of the book, which was originally published in 1984, an Afterword by the author brings up to date the lives of those he interviewed.

Poverty, inequality, violent conflicts, climate change, migration, racism, burn-out are just a few of the symptoms showing how living life to the fullest is out of reach for so many people in our world. Is, then, seeking 'fullness of life and justice for all' not a too ambitious project? For nothing less than the wellbeing of humanity - and in extension, the whole of creation - is at stake. On the other hand, we see people responding, acting and struggling for justice, liberation and a more sustainable world. How to make sense of the ideas of fullness of life and justice for all, in light of the many crises humanity currently faces but also the glimpses of positive and hopeful responses? Even more so, how to make sense theologically? In this volume twenty authors reflect on how the notions of fullness of life and justice for all are theoretically conceived and have practically taken form from within Dominican theology and spirituality. The contributions on youth spirituality, contemplation, art as a means to community building, gender, pluralization, populism and management discuss the fullness of life in both its material and spiritual dimensions. The question on justice for all is raised in confrontation with issues such as poverty, migration, ecological threats and the role of virtues in society. In this way, the book aims to uncover a variety of Dominican perspectives as valuable contributions to a broader dialogue on the fullness of life and justice for all.