The is a book of prayers and devotional observances. Among the religious traditions of humanity the Imami Shi'ah tradition within Islam is unmatched in its rich corpus of devotional texts (du'a and ziyarah literature) handed down from the original leaders of the faith, the Prophet Muhammad and the Imams of his family, the Ahl al-Bayt .The Mafatih al-Jinan is the most popular manual of Islamic devotional observances and prayer-texts by Shaykh Abbas Qummi, which draws its contents from well-known, reliable sources. As a manual of devotional literature, the Mafatih al-Jinan follows a long tradition established by the Misbah al-Mutahajjid of Shaykh Tusi (d. 460/1067) and followed up in the works of Sayyid Ibn Tawus (d. 664/1265), Kaf'ami (d. 905/1499) and others. Most of the contents of the Mafatih are drawn from these earlier works. Since its publication, the Mafatih has enjoyed an uncontested popularity among Farsi-speaking Muslims, and its Arabic and Urdu versions are widely used by the devout in the Arab world and the Indian subcontinent.

This abrdgment of Shaykh Abbās Qummī's Mafātīḥ al-Jinān is based on Minhāj al-Ḥayāt fil Ad'iyyati wal Ziyārāt by Shaykh Muḥammad Hadi al-Yousufi al-Gharawi. Among the religious traditions of humanity the Imami Shi'ah tradition within Islam is unmatched in its rich corpus of devotional texts (du'a and ziyarah literature) handed down from the original leaders of the faith, the Prophet Muhammad and the Imams of his family, the Ahl al-Bayt.The Mafatih al-Jinan is the most popular manual of Islamic devotional observances and prayer-texts by Shaykh Abbas Qummi, which draws its contents from well-known, reliable sources. As a manual of devotional literature, the Mafatih al-Jinan follows a long tradition established by the Misbah al-Mutahajjid of Shaykh Tusi (d. 460/1067) and followed up in the works of Sayyid Ibn Tawus (d. 664/1265), Kaf'ami (d. 905/1499) and others. Most of the contents of the Mafatih are drawn from these earlier works. Since its publication, the Mafatih has enjoyed an uncontested popularity among Farsi-speaking Muslims, and its Arabic and Urdu versions are widely used by the devout in the Arab world and the Indian subcontinent.

The is a book of prayers and devotional observances. Among the religious traditions of humanity the Imami Shi'ah tradition within Islam is unmatched in its rich corpus of devotional texts (du'a and ziyarah literature) handed down from the original leaders of the faith, the Prophet Muhammad and the Imams of his family, the Ahl al-Bayt.The Mafatih al-Jinan is the most popular manual of Islamic devotional observances and prayer-texts by Shaykh Abbas Qummi, which draws its contents from well-known, reliable sources. As a manual of devotional literature, the Mafatih al-Jinan follows a long tradition established by the Misbah al-Mutahajjid of Shaykh Tusi (d. 460/1067) and followed up in the works of Sayyid Ibn Tawus (d. 664/1265), Kaf'ami (d. 905/1499) and others. Most of the contents of the Mafatih are drawn from these earlier works. Since its publication, the Mafatih has enjoyed an uncontested popularity among Farsi-speaking Muslims, and its Arabic and Urdu versions are widely used by the devout in the Arab world and the Indian subcontinent.

Following the 1979 revolution, the Iranian government set out to Islamize society. Muslim piety had to be visible, in personal appearance and in action. Iranians were told to pray, fast, and attend mosques to be true Muslims. The revolution turned questions of what it means to be a true Muslim into a matter of public debate, taken up widely outside the exclusive realm of male clerics and intellectuals. Say What Your Longing Heart Desires offers an elegant ethnography of these debates among a group of educated, middle-class women whose voices are often muted in studies of Islam. Niloofar Haeri follows them in their daily lives as they engage with the classical poetry of Rumi, Hafez, and Saadi, illuminating a long-standing mutual inspiration between prayer and poetry. She recounts how different forms of prayer may transform into dialogues with God, and, in turn, Haeri illuminates the ways in which believers draw on prayer and ritual acts as the emotional and intellectual material through which they think, deliberate, and debate.

What happened to ancient Greek thought after Antiquity? What impact did Abrahamic religions have on medieval Byzantine and Islamic scholars who adapted and reinvigorated this ancient philosophical heritage? Reason and Revelation in Byzantine Antioch tackles these questions by examining the work of the eleventh-century Christian theologian Abdallah ibn al-Fadl, who undertook an ambitious program of translating Greek texts, ancient and contemporary, into Arabic. Poised between the Byzantine Empire that controlled his home city of Antioch and the Arabic-speaking cultural universe of Syria-Palestine, Egypt, Aleppo, and Iraq, Ibn al-Fadl engaged intensely with both Greek and Arabic philosophy, science, and literary culture. Challenging the common narrative that treats Christian and Muslim scholars in almost total isolation from each other in the Middle Ages, Alexandre M. Roberts reveals a shared culture of robust intellectual curiosity in the service of tradition that has had a lasting role in Eurasian intellectual history.

"Sectarianism" is one of the most over-discussed yet under-analyzed concepts in debates about the Middle East. Despite the deluge of commentary, there is no agreement on what "sectarianism" is. Is it a social issue, one of dogmatic incompatibility, a historic one or one purely related to modern power politics? Is it something innately felt or politically imposed? Is it a product of modernity or its antithesis? Is it a function of the nation-state or its negation? This book seeks to move the study of modern sectarian dynamics beyond these analytically paralyzing dichotomies by shifting the focus away from the meaningless '-ism' towards the root: sectarian identity. How are Sunni and Shi'a identities imagined, experienced and negotiated and how do they relate to and interact with other identities? Looking at the modern history of the Arab world, Haddad seeks to understand sectarian identity not as a monochrome frame of identification but as a multi-layered concept that operates on several dimensions: religious, subnational, national and transnational. Far from a uniquely Middle Eastern, Arab, or Islamic phenomenon, a better understanding of sectarian identity reveals that the many facets of sectarian relations that are misleadingly labelled "sectarianism" are echoed in intergroup relations worldwide.

This book is a direct window onto the workshop of Abū Manṣūr al-Thaʿālibī (350–429/961–1039), an anthologist from the second half of the fourth/tenth century, and focuses on the making of his magnum opus, Yatīmat al-dahr, and its sequel, Tatimmat al-Yatīma.