Liberation Theology in the Philippines: Faith in a Revolution studies the interrelationship of international development policies and local social and economic structures in the Philippines. This ethnography demonstrates that the application of conventional development paradigms to the situation overlooks the human suffering and displacement experienced by the people for whom the policies are supposed to help. By contrast, the Basic Ecclesial Community (BEC) movement offers an alternative strategy for development that aims to build a more just and community-oriented society, while promoting sustainable development. The study begins with an historical analysis of the relationship between liberation theology, the Catholic Church, and the nationalist struggle. The remaining chapters look at the real experiences of people living and working in the BECs, as they struggle against some of the negative impacts of traditional approaches to development. In addition, the author illustrates how BECs can fail when environmental and social factors clash with a community's attempts at development, and highlights the theology and religious aspects of the BEC movement. This unique contribution to the study of liberation theology and development will be of interest to scholars, students, and professionals working with development agencies and religious organizations.

A dynamic chapter of church history is now being written in Asia. But the theological inflections at its heart are not well understood by outsiders. The published voices of elite academic theologians have drowned out the cadences of Christian faith as it is spoken, lived and prayed in the homes and churches of Tokyo or Shanghai or Madras. Now, in Grassroots Asian Theology, Simon Chan examines Asian Christianity at its daily, sustaining level. There he uncovers a vibrant theology that is authentically Asian and truly engaging. More than a mere survey, Grassroots Asian Theology makes a serious and constructive contribution to Asian theology. Organizing his discussion under leading themes of Christian theology, Chan looks at how Christians have grappled with their living faith in the context of Asian cultures and societies. Then, drawing on the church's broader tradition, he points the way forward. Chan not only probes and informs, he leads and challenges readers across cultures to receive, live and communicate an authentic Christian faith. This is a significant book for both outsiders and insiders to Asian Christianity, as well as those interested in the broader horizons of global theology. Chan reminds us that authentic theologies are grounded in particular peoples, places and cultures.

Based on the Duffy Lectures, this book will be of interest to all theologians interested in doing vernacular, liberation, and postcolonial theologies. Brazal fills several gaps in theological research and ethics, such as the absence of postcolonial theological ethics in the Philippine context and the lack of attention in liberation-postcolonial discourse to structural and systemic dimensions of power.

The Theology of Struggle is a genuinely popular Fillipino theology rooted in the history and culture of a people who have endured colonial oppression at the hands of Spain, North America, and Japan, as well as neo-colonialism and home grown dictatorship. Because Christianity has played a role in assisting the history of oppression in the Phillippines, a theology of struggle must include a struggle in theology, to wrest Christian symbols from the hands of the oppressors and return them to the poor. This theology, which is otherwise expressed in articles, poems, art, and action, receives its first systematic treatment in Toward a Theology of Struggle. In Part On, Fernandez establishes the historical and cultural context out of which the Theology of Struggle has emerged. Part Two represents Fernandez's own constructive work, in which he shows how a theology of struggle must address the quest for identity and peoplehood. In Part Three, Fernandez explores the question of theological method, outlining the areas of convergence and distinction between the Theology of struggle and other Third World theologies, as well as setting forth the distinctive challenge that this theology of the Philippines poses to the authority and dominance of Western theology as a whole.

Liberation theology has become an essential component of almost every major debate over Latin America today. It has changed the face of political life in Nicaragua, El Salvador, and Haiti; contributed to the rise of “people power” in the Philippines; even played a role in the growing discontent of debt-plagued Brazil. Now, using the plainspoken approach that made his Inside Central America the indispensable book on current affairs in the region, Phillip Berryman traces the origins, spread, and impact of liberation theology. He shows how its proponents have radically reinterpreted basic Biblical themes (such as the Creation and the Exodus) from the perspective of the poor and isenfranchised. By not asking “What must I believe?” but rather “What is to be done?” they make a direct connection between religious beliefs and political life.