In the play, Jesus speaks of his experience with John the Baptist, his opening into Oneness with God, his encounter with Satan and his early experiences as a teacher of the Way. But then, the mood changes as he leads us through his experience of the crucifixion and shares with us what really happened to him on the cross. These revelations are both startling, and enlightening. He then reveals what has happened since his death upon the cross, and what he has had to endure to return to us. He also reveals how his teachings have been misunderstood and misused, and he masterfully updates aand clarifies his teaching. Sometimes forceful and direct, sometimes loving and compassionate, Jesus is concerned about the current state of the world and how the misuse of his teachings has contributed to human unconsciousness. He is insistent that Christians awaken to his true teaching, and that Jews fulfill their sacred covenant with God. What he shares offers guidance to Christians, Jews, Muslims, Buddhists and anyone else interested in true awakening. Even atheists and agnostics will find it meaningful.During the last fifty years, many people from the West have turned to the East looking for answers. This book masterfully brings East and West together, and it brings Christianity, Judaism and Islam into alignment. The returned Jesus shows us a way out of separation and conflict and reveals the Oneness at the very heart of all paths and traditions

Roberta Grimes spent decades studying nearly 200 years of afterlife evidence and forming a detailed picture of what happens at and after death. She then discovered that two thousand years ago Jesus told us things about God, reality, death, the afterlife, human nature, and the nature of reality that perfectly match the afterlife evidence in even small details. She outlines many of these correspondences in appendices to her books The Fun of Dying (2010, 2014) and The Fun of Staying in Touch (2014). In Liberating Jesus Roberta offers compelling evidence that the earliest Christians misunderstood the meaning and the message of Jesus. She demonstrates that all the correspondences between the Gospels and the afterlife evidence amount to nothing less than a new revelation from God. And she shows us that once we put aside the magic-thinking notion that the whole Christian Bible must be the Inspired Word of God just because the earliest Christians said it was, we at last free Jesus to bring to humankind the messages directly from God that long ago were His true life's purpose. His promise remains as fresh today as it was two thousand years ago, and now it is confirmed by the afterlife evidence: if we will live according to the teachings of Jesus, we can create the Kingdom of God on earth.

Bold, faithful, challenging – this volume uncovers the social and political implications of the gospel message by looking at Anabaptist theology and practice from a female perspective. The contributors approach the gospel from a wide range of disciplines and backgrounds, liberating the radical political ethic of Jesus Christ from patriarchal distortions and demonstrating that gender justice and peace theology are inseparable. Beautifully illustrated with pen drawings, Liberating the Politics of Jesus recognizes the authority of women to interpret and reconstruct the peace church tradition on issues such as subordination, suffering, atonement, the nature of church, leadership, and discipleship. The contributors confront difficult topics head-on, such as the power structures in South Africa, armed conflict in Colombia, and the sexual violence of John Howard Yoder. The result is a renewed Anabaptist peace theology with the potential to transform the work of theology and ministry in all Christian traditions.

In this boldest book since Rescuing the Bible from Fundamentalism, Bishop John Shelby Spong offers a compelling view of the Gospels as thoroughly Jewish tests.Spong powerfully argues that many of the key Gospel accounts of events in the life of Jesus—from the stories of his birth to his physical resurrection—are not literally true. He offers convincing evidence that the Gospels are a collection of Jewish midrashic stories written to convey the significance of Jesus. This remarkable discovery brings us closer to how Jesus was really understood in his day and should be in ours.

Danielle Strickland contends that women everywhere remain subjugated by cultural norms that tell them to conform, hold back, and turn aside from God's call upon their lives. Consequently many women fail to play a full part in the healing and restoration of society. The church should take the lead. In this prophetic book Danielle observes: -We should be the ones who model an alternative approach to leadership. We are the ones with the Bible and the witness of the Holy Spirit who through Scripture, reason, tradition and experience has shown, over and over again His heart for the release of women to exercise their gifts.-The book covers: The current situation (exploitation or subjugation); the historical situation (feminism and the Christian tradition); key biblical material; justice (the feminization of poverty); what does the future offer, and what should the church do?

When the beliefs of Barack Obama's former pastor, Rev. Jeremiah Wright, assumed the spotlight during the 2008 presidential campaign, the influence of black liberation theology became hotly debated not just within theological circles but across cultural lines. How many of today's African-American congregations-and how many Americans in general-have been shaped by its view of blacks as perpetual victims of white oppression? In this interdisciplinary, biblical critique of the black experience in America, Anthony Bradley introduces audiences to black liberation theology and its spiritual and social impact. He starts with James Cone's proposition that the "victim" mind-set is inherent within black consciousness. Bradley then explores how such biblical misinterpretation has historically hindered black churches in addressing the diverse issues of their communities and prevented adherents from experiencing the freedoms of the gospel. Yet Liberating Black Theology does more than consider the ramifications of this belief system; it suggests an alternate approach to the black experience that can truly liberate all Christ-followers.

This important book provides a sampling of liberation theology's use of biblical texts, relating it to the "standard" methods of interpretation in Europe and America. Divided into four sections, the book sets out contemporary readings of the parable of Jesus influenced by a liberationist perspective; identifies the biblical and theoretical foundations of liberation theology, comparing them with the dominant exegetical paradigm in the first world; explores the way in which liberation exegesis affects reading the canonical accounts of Jesus; and argues that liberation theology cannot be seen solely as a third-world phenomenon.