On March 1, 1966, the voters of Tucson approved the Pueblo Center Redevelopment Project—Arizona’s first major urban renewal project—which targeted the most densely populated eighty acres in the state. For close to one hundred years, tucsonenses had created their own spatial reality in the historical, predominantly Mexican American heart of the city, an area most called “la calle.” Here, amid small retail and service shops, restaurants, and entertainment venues, they openly lived and celebrated their culture. To make way for the Pueblo Center’s new buildings, city officials proceeded to displace la calle’s residents and to demolish their ethnically diverse neighborhoods, which, contends Lydia Otero, challenged the spatial and cultural assumptions of postwar modernity, suburbia, and urban planning. Otero examines conflicting claims to urban space, place, and history as advanced by two opposing historic preservationist groups: the La Placita Committee and the Tucson Heritage Foundation. She gives voice to those who lived in, experienced, or remembered this contested area, and analyzes the historical narratives promoted by Anglo American elites in the service of tourism and cultural dominance. La Calle explores the forces behind the mass displacement: an unrelenting desire for order, a local economy increasingly dependent on tourism, and the pivotal power of federal housing policies. To understand how urban renewal resulted in the spatial reconfiguration of downtown Tucson, Otero draws on scholarship from a wide range of disciplines: Chicana/o, ethnic, and cultural studies; urban history, sociology, and anthropology; city planning; and cultural and feminist geography.

El Libro: Existe ya una soluciÓn para quitar a los niÑos de la calle de manera definitiva y radical: si el Banco Mundial deja los fraccionamientos de pesos que quedan despuÉs de un intercambio de la casa internacional de cambio del Peso mexicano, a los mexicanos, entonces estas se convierten en nÚmeros billonarios. No hacen falta los dineros. No hacen falta los recursos. De hecho, no hace falta nada... Si los niÑos no pueden irse a la escuela, entonces la escuela tiene que irse a ellos. Basado en las filosofÍas de Paulo Freire y Mathew Lipman, la Dra. Verville nos hace notar que tal vez una justicia en la educaciÓn demanda mucho mas de la parte de la gente privilegiada, que de la parte de la gente oprimida.

Adventures of several children in a largely Hispanic, but still diverse, neighborhood.

"Comprising Acts nos. 1 to including a numerical list of acts; a general list of repealed and amended acts; a list of codes, general orders, etc., amended; joint and concurrent resolutions of the Philippine Legislature