Waxman presents an ambitious and comprehensive attempt to link the philosophies of the British empiricists - Locke, Berkeley, Hume - with that of the German philosopher Immanuel Kant.

Wayne Waxman here presents an ambitious and comprehensive attempt to link the philosophers of what are known as the British Empiricists--Locke, Berkeley, and Hume--to the philosophy of German philosopher Immanuel Kant. Much has been written about all these thinkers, who are among the most influential figures in the Western tradition. Waxman argues that, contrary to conventional wisdom, Kant is actually the culmination of the British empiricist program and that he shares their methodological assumptions and basic convictions about human thought and knowledge.

This book, first published in 2000, offers translations of the initial critical reactions to Kant's philosophy.

Deep Empiricism: Kant, Whitehead and the Necessity of Philosophical Theism offers a critical and comparative engagement of two great philosophers who are rarely treated together: Immanuel Kant and Alfred North Whitehead. Derek Malone-France provides insightful readings of Kant and Whitehead as he bridges the gap between those who study Kant's transcendental idealism and scholars of Whitehead's organic realism.

The Critique of Practical Reason Immanuel Kant - The second of Kant's three critiques, Critique of Practical Reason forms the center of Kantian philosophy; published in 1788, it is bookended by his Critique of Pure Reason and Critique of Judgement. With this work Kant establishes his role as a vindicator of the truth of Christianity; he approaches his proof by presenting positive affirmation of the immortality of the soul and the existence of God. The philosopher offers an argument concerning the summum bonum of life: people should not simply search after happiness, but follow the moral law and seek to become worthy of the happiness that God can bestow.This Critique comprises three sections: the Analytic, the Dialectic, and the Doctrine of Method. The Analytic defines the ultimate moral principle, the categorical imperative, and argues that to obey it is to exercise a freedom. The Dialectic make the assumption that immortality and God exist, arguing that pure practical reason falls into error when it expects perfection in this world; we should anticipate finding perfection in the next world, with God's help. The final section, the Doctrine of Method, offers suggestions in educating people in the use of pure practical reason.A seminal text in the history of moral philosophy, this volume offers the most complete statement of Kant's theory of free will and a full development of his practical metaphysics.

Although it is common to see Kant's philosophy as at its core a reaction to (and partial rejection of) the dogmatism and rationalism of Leibniz, Wolff, and their followers, it is surprising how little detailed and critical study there has been of the relation between Leibniz and Kant. How did Kant understand Leibniz's philosophy? Did he correctly understand Leibniz's philosophy? Since only a portion of Leibniz's philosophical writings were published prior to Kant's critical period, is there a "true Leibniz" that Kant did not know? Are all of Kant's criticisms of Leibniz in particular and Leibnizian rationalism in general justified? Or does Leibniz have an answer to Kant's philosophy? Moreover, how should we understand the reception of Leibniz's philosophy in 18th-century Enlightenment Germany? Leibniz and Kant seeks to examine the relation between Leibniz and Kant by collecting essays written by some of the leading scholars of the history of modern philosophy, all of whom have in common a deep knowledge of both philosophers. This anthology further aims to create a dialogue between scholars of early modern philosophy and Kantians and to fill a lacuna in historical and philosophical scholarship. The essays contained here address fundamental questions of metaphysics, epistemology, and philosophical theology in Leibniz and Kant and address Kant's understanding and interpretation of his philosophical predecessor.

This is the first English-language book to examine Kant's empirical psychology, applying it throughout Kant's philosophy and to contemporary philosophical issues.