For centuries readers have comfortably accepted Julian of Norwich as simply a mystic. In this astute book, Denys Turner offers a new interpretation of Julian and the significance of her work. Turner argues that this fourteenth-century thinker's sophisticated approach to theological questions places her legitimately within the pantheon of other great medieval theologians, including Thomas Aquinas, Bernard of Clairvaux, and Bonaventure.Julian wrote but one work in two versions, a Short Text recording the series of visions of Jesus Christ she experienced while suffering a near-fatal illness, and a much expanded Long Text exploring the theological meaning of the "showings" some twenty years later. Turner addresses the apparent conflict between the two sources of Julian's theology: on the one hand, her personal revelation of God's omnipotent love, and on the other, the Church's teachings on and her own witnessing of evil in the world that deserves punishment, even eternal punishment. Offering a fresh and elegant account of Julian's response to this conflict--one that reveals its nuances, systematic character, and originality--this book marks a new stage in the century-long rediscovery of one of the English language's greatest theological thinkers.

Julian of Norwich, an anchoress of the fourteenth century, has captured the imagination of our time in a remarkable way. She shares with her readers the deepest and most intimate experiences of her life through her writings.This detailed study of Julian attempts not only to penetrate her theological ideas but also brings to life her world and her life as an anchoress. Grace Jantzen has more than an academic interest in Julian's writings and sets out to integrate scholarly findings with contemporary spirituality. There is much in the thought of this extraordinary woman mystic which is excitingly relevant; her insights into spiritual growth and wholeness foreshadow the modern interest in psychotherapy and her image of Christ as mother has resounding implications for Christian feminist theology.In a new introduction to this edition, the author explores what it might mean to be an anchoress in post modernity, and how reflections on Julian of Norwich and her desire for God can enable us to become the space of divine transformation.This is a book not only for those who have a scholarly interest in Julian, but also for anyone drawn to Christian mysticism and the place of women within that tradition.Julian of Norwich, an anchoress of the fourteenth century, has captured the imagination of our time in a remarkable way. She shares with her readers the deepest and most intimate experiences of her life through her writings.

2002 Catholic Press Association Award Winner The classical expression of soteriology (salvation theology) has tended to spiritualize salvation and place it on a supernatural plane where it loses contact with the existential lives of people. In the face of this heritage, questions have risen from contemporary experience that challenge the Christian tradition. Does life have meaning? Is love at the core of all reality? In Gifted Origins to Graced Fulfillment, Kerrie Hide searches for responses to these questions. Hide examines the soteriology presented in the Revelations of Divine Love, composed by Julian of Norwich. She analyzes the understanding of salvation expressed in the Visions, or showings of Julian and expands previous theological inquiry into Julian's texts. After demonstrating how Julian's theology is a trinitarian theology of love, Hide addresses each aspect of Julian's soteriology within the framework of her trinitarian formula. The theological precis reveals that, for Julian, salvation is a process of oneing in a mystical, three-part journey from our origins with God to our ultimate return to God. Hide's analysis provides a hermeneutic for examining mystical literature theologically and demonstrates the important contribution mystical theology makes to the broader field of theology. She contributes a systematic study of Julian's understanding of salvation not undertaken previously. In Part One, Hide examines Julian's Visionary experience and her expression of the experience that led others to reflect on, record, and write about her texts. She also presents a hermeneutic for interpreting Julian's showings. Part Two presents Julian's soteriology as a trinitarian soteriology of oneing and explores how our life is in three stages. In Part Three, Hide delves into our gifted origins. She surveys Julian's creation theology and her anthropology. Part Four focuses on Christology. This section presents Christ's role in redemption through the cross, through his work as servant, and through his function as mother. Part Five inquires into graced endings. The chapters examine the present experience of graced fulfillment in the power of the Holy Spirit and the hope for fulfillment in the eschaton. Finally, in Part Six, Hide draws together Julian's understanding of salvation. She appraises the relevance of these teachings for today. Chapters are Julian of Norwich," *A Hermeneutic for Interpreting the Showings, - *Oneing Through the Trinity, - *Oneing in Being, - *Oneing Through the Crucifixion, - *Oneing Through the Servant, - *Oneing Through Christ, Deep Wisdom and Mother, - *Oneing Through the Holy Spirit, - *One ing in the Eschaton, - and *Julian's Spiritual Understanding.

Julian of Norwich and the Mystical Body Politic of Christ provides a close and historically sensitive reading of Julian's Revelation of Love that addresses the question of the relationship between our understanding of God and our vision of human community. By examining Julian's images of Christ's body, this book seeks to discern the "political" meaning of her theology. Locating these images within the context of late medieval debates over the nature and extent of divine power, the book argues that Julian presents an alternative account of divine power in which the crucified body of Christ becomes the focus and shape of divine omnipotence. This account of divine power serves as the norm of all human exercise of power, rendering the possibility of the "mystical body politic of Christ" as the exemplary form of human community. In this reading, the theological is irreducibly political and the political is irreducibly theological. As such, Julian is presented as both a theologian of the first rank and one who "imagines the political."

The fourteenth-century anchorite known as Julian of Norwich offered fervent prayers for a deeper understanding of Christ's passion. The holy woman's petitions were answered with a series of divine revelations that she called "shewings." Her mystic visions revealed Christ's sufferings with extreme intensity, but they also confirmed God's constant love for humanity and infinite capacity for forgiveness. Julian of Norwich's Revelations of Divine Love have had a lasting influence on Christian thought. Written in immediate, compelling terms, her experiences remain among the most original and accessible expressions of medieval mysticism. This edition contains both the short text, which is mainly an account of the shewings and Julian's initial analysis of their meaning, and the long text, completed some 20 years later and offering daringly speculative interpretations.

The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." In this book, Denise Baker reconsiders Julian not only as an eloquent and profound visionary but also as an evolving, sophisticated theologian of great originality. Focusing on Julian's Book of Showings, in which the author records a series of revelations she received during a critical illness in May 1373, Baker provides the first historical assessment of Julian's significance as a writer and thinker. Inscribing her visionary experience in the short version of her Showings, Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. Baker first traces the genesis of Julian's visionary experience to the practice of affective piety, such as meditations on the life of Christ and, in the arts, a depiction of a suffering rather than triumphant Christ on the cross. Julian's innovations become apparent in the long text. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. She concludes her theodicy by comparing the connections between the Trinity and humankind to familial relationships, emphasizing Jesus' role as mother. Julian's strategy of revisions and her artistry come under scrutiny in the final chapter of this book, as Baker demonstrates how this writer brings her readers to reenact her own struggle in understanding the revelations. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Unlike other brief summaries of Julian's life in 14th-century Norwich, England, this book goes in-depth to uncover the political, cultural, social and religious milieu that formed and deeply influenced her development as a woman and a Christian mystic.