These collected studies, previously published in diverse places between 1990 and 2006, discuss important and controversial issues in the study of the development of Judaism in the Roman world from the first century C.E. to the fifth.

The studies in this volume examine the unique communal patterns among Jews and Christians within Roman civic culture and their diverse responses to shared challenges under Imperial rule.

In describing the triangular relationship among the Jews, the Romans and the Greeks, Michael Grant treats one of the most significant themes in world history. Unlike almost all the other subject nations of the Roman empire, the Jews have survived and have maintained a religious and cultural identity that is substantially unchanged. They provide a unique bridge with the ancient world and can bring us into peculiarly close and intimate contact with life in the Roman empire. This book embraces the period in which the Jewish religion assumed virtually its final form, and in which Jews launched their two heroic, but disastrous revolts against Roman rule. This was, moreover, the time when Judaism gave birth to Christianity. Within a century after the death of Jesus, his followers had become completely independent of Judaism. Michael Grant describes the grandeur of the great multiracial Roman empire, beneath whose rule these stirring and unique developments took place.

Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era. Through skillful application of social science theories to ancient Western thought, including Judaism, Hellenism, early Christianity, and a host of other sectarian beliefs, Segal reinterprets some of the most important events of Jewish and Christian life in the Roman world. For example, he finds: — That the concept of myth, as it related to covenant, was a central force of Jewish life. The Torah was the embodiment of covenant both for Jews living in exile and for the Jewish community in Israel. — That the Torah legitimated all native institutions at the time of Jesus, even though the Temple, Sanhedrin, and Synagogue, as well as the concepts of messiah and resurrection, were profoundly affected by Hellenism. Both rabbinic Judaism and Christianity necessarily relied on the Torah to authenticate their claim on Jewish life. — That the unique cohesion of early Christianity, assuring its phenomenal success in the Hellenistic world, was assisted by the Jewish practices of apocalypticism, conversion, and rejection of civic ritual. — That the concept of acculturation clarifies the Maccabean revolt, the rise of Christianity, and the emergence of rabbinic Judaism. — That contemporary models of revolution point to the place of Jesus as a radical. — That early rabbinism grew out of the attempts of middle-class Pharisees to reach a higher sacred status in Judea while at the same time maintaining their cohesion through ritual purity. — That the dispute between Judaism and Christianity reflects a class conflict over the meaning of covenant. The rising turmoil between Jews and Christians affected the development of both rabbinic Judaism and Christianity, as each tried to preserve the partly destroyed culture of Judea by becoming a religion. Both attempted to take the best of Judean and Hellenistic society without giving up the essential aspects of Israelite life. Both spiritualized old national symbols of the covenant and practices that consolidated power after the disastrous wars with Rome. The separation between Judaism and Christianity, sealed in magic, monotheism, law, and universalism, fractured what remained of the shared symbolic life of Judea, leaving Judaism and Christianity to fulfill the biblical demands of their god in entirely different ways.

This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.

Professor Harry J. Leon achieved an authentic portrait of that community by means of thorough investigation of the Jewish catacombs. The brief inscriptions reveal a wealth of significant information: the language of the people, their labors, their religion, and their manner of life. Many of the inscriptions are reproduced in photographs. The reader, whether layperson or scholar, will find Dr.

Publisher Description