Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.

Physicist Brandenburg gives us an explanation of the Cosmic Jesus and the metaphysics of the Bible and what it says about the cosmos. Brandenburg reveals: the relationship between GEM theory (Gravity-Electricity-Magnetism) and Gematria; the importance of Israel being on the Silk Road; the Aquarian Nazareth; The Genesis Catastrophe; The Revelation; introduced the idea of a One God of Law who was master of all Physics and the Cosmos and lots more! Brandenburg discusses the Greek philosopher Aristarchus of Samos (200 BC), his work on the modern structure of the cosmos and his influence on the Biblical Paul (who also had a companion named Aristarchus) as well as how the Bible appears to contain a sophisticated mathematical allegory centered around Jesus and the 5th dimension of Kaluza-Klein and GEM theory that runs through millennia—where Jesus is the repairer of the effects of the collapse of the fifth dimension to subatomic size. Brandenburg tells us how we must necessitate human contact and travel to the stars and establish trade in ideas and merchandise with those who dwell there. We must be proactive in this, and not wait for others to come here—we must make every effort to go to them.

A Christian view of time, space and the universe, emphasizing the superiority of Scripture to all other sources of knowledge and dealing helpfully with the Big Bang theory of origins, extraterrestrial intelligence, the spiritual realm, and much else.

Keith Ward clarifies the Trinitarian doctrine in light of contemporary scientific thought, offering a coherent, wholly monotheistic interpretation of God.

At the end of the twentieth century we began to understand that the earth is vulnerable, that it is like a tiny garden in space, under threat on all sides. Jesus and the Cosmos is an attempt to think theologically about the ecological crisis we face in the light of the great Christian tradition. Our theological tradition has been shaped within the worldview of a static universe. By contrast, we are told today that the universe began with a cosmic explosion called the Big Bang, that we live in an expanding universe with galaxies rushing away from us at an enormous rate, that we human beings are part of an evolutionary movement on the earth, and that we are intimately linked with the health of delicately balanced life-systems on our planet. Not only has modern science given this age a new cosmology, but contemporary historical studies have provided us with a new approach to the historical Jesus. Critical biblical study has allowed us to know far more about the Jesus who brought joy and liberation into people's lives. In Jesus and the Cosmos, Denis Edwards tells the story of the cosmos, the story of Jesus of Nazareth, and shows their connections. Ultimately, he will assert "Jesus of Nazareth, risen from the dead, IS the dynamic power at the heart of the cosmic process."

Reinterpreting the Lord's Prayer and the Beatitudes from the vantage of Middle Eastern mysticism, Douglas–Klotz offers a radical new translation of the words of Jesus Christ that reveals a mystical, feminist, cosmic Christ.