Javanmardi is one of those Persian terms that is frequently mentions in discussions of Persian identity, and yet its precise meaning is difficult to comprehend. A number of equivalents have been offered, including chivalry and manliness, and while these terms are not incorrect, javanmardi transcends them. The concept encompasses character traits of generosity, selflessness, hospitality, bravery, courage, honesty, truthfulness and justice--and yet there are occasions when the exact opposite of these is required for one to be a javanmard. At times it would seem that being a javanmard is about knowing and doing the right thing, although this definition, too, falls short of the term's full meaning. The present collection is the product of a three-year project financed by the British Institute of Persian Studies on the theme of "Javanmardi in the Persianate world." The articles in this volume represent the sheer range, influence, and importance that the concept has had in creating and contributing to Persianate identities over the past one hundred and fifty years. The contributions are intentionally broad in scope. Rather than focus, for example, on medieval Sufi manifestations of javanmardi, both medieval and modern studies were encouraged, as were literary, artistic, archaeological, and sociological studies among others. The opening essays examine the concept’s origin in medieval history and legends throughout a geographical background that spans from modern Iran to Turkey, Armenia, and Bosnia, among both Muslim and Christian communities. Subsequent articles explore modern implications of javanmardi within such contexts as sportsmanship, political heroism, gender fluidity, cinematic representations, and the advent of digitalization.

This edited collection examines the interrelationships between the psychological concepts of intelligence, creativity, and wisdom, while also presenting a systematic attempt to combine them within the overarching concept of meta-intelligence. Building on Robert J. Sternberg’s previous work, this authoritative volume brings together leading researchers in the field of intelligence, creativity, and wisdom to show the latest advances in this line of research through a selection of 18 chapters. Using a wide range or approaches, including psychological, cognitive, educational, and philosophical perspectives, internationally renowned scholars offer insights into the benefits of re-thinking our understanding of intelligence, creativity, and wisdom, and how they may helpfully be more integrated. This wide-ranging collection will appeal in particular to students and scholars of cognitive, differential, social, developmental, and educational psychology, as well as creativity studies, education, philosophy, and related disciplines.

This unique study spotlights the role of masculinity in Iranian history, linking masculinity to social and political developments.

Illuminates the centrality of courtliness in the political and cultural life of the Deccan in the fifteenth and sixteenth centuries.

A remarkable look at an understudied feature of the Iranian justice system, where forgiveness is as much a right of victims as retribution Iran’s criminal courts are notorious for meting out severe sentences—according to Amnesty International, the country has the world’s highest rate of capital punishment per capita. Less known to outside observers, however, is the Iranian criminal code’s recognition of forgiveness, where victims of violent crimes, or the families of murder victims, can request the state to forgo punishing the criminal. Forgiveness Work shows that in the Iranian justice system, forbearance is as much a right of victims as retribution. Drawing on extended interviews and first-hand observations of more than eighty murder trials, Arzoo Osanloo explores why some families of victims forgive perpetrators and how a wide array of individuals contribute to the fraught business of negotiating reconciliation. Based on Qur’anic principles, Iran’s criminal codes encourage mercy and compel judicial officials to help parties reach a settlement. As no formal regulations exist to guide those involved, an informal cottage industry has grown around forgiveness advocacy. Interested parties—including attorneys, judges, social workers, the families of victims and perpetrators, and even performing artists—intervene in cases, drawing from such sources as scripture, ritual, and art to stir feelings of forgiveness. These actors forge new and sometimes conflicting strategies to secure forbearance, and some aim to reform social attitudes and laws on capital punishment. Forgiveness Work examines how an Islamic victim-centered approach to justice sheds light on the conditions of mercy.

In recent years, interest in Sufism - often regarded as the mystical dimension of Islam - has blossomed. Taught in European and American universities for many years, Sufism is an increasingly popular area of research in disciplines such as Islamic Studies, comparative religion, area studies, anthropology, history, and politics. In this new Routledge Major Work, the editor, a leading scholar in the field, has gathered in four volumes the canonical and the very best cutting-edge literature on Sufism to create an indispensable reference resource. The collection focuses on: origins and development; hermeneutics and doctrines; ritual, authority, and word; and modern Sufism.

Mass Protests in Iran: From Resistance to Overthrow explores the various waves of protests in Iran over the past 44 years, surveying their causes, consequences, and outcomes. The author argues that the regime and its support base of fundamentalist groups constitute a minority in Iran and lack legitimacy, and thus the regime uses repression and violence to secure its rule. The result is a pre-revolutionary situation and a shifting political landscape of overthrows, constant mass protests and mass repression. Kazemzadeh’s analysis highlights the factors that would assist the fundamentalist regime in succeeding in suppressing these protests, and the factors that would assist the Iranian people in defeating the fundamentalist regime. Written in an accessible style, this timely book offers a much-needed contribution to the literature on Iranian politics. It will be of interest to students and scholars, as well as policy makers, interested in Middle Eastern studies, social movements, protest movements, political science and sociology.