This book tells a story which until now has not been available in such an interesting and comprehensive form. What holds these people together? Why are they growing in number? Where do they live? The Old Order Mennonites are less well known than the Amish, but are similar in many beliefs and practices. Some Old Order Mennonites drive horses and buggies. Others use cars for transportation. Conservative Mennonite groups vary a great deal, but in general espouse strong faith and family life and believe that how they live should distinguish them from the larger society around them. The author details courtship and wedding practices, methods of worship, dress, transportation, and vocation. Never before has there been such an inside account of these people and their lives. The author spent years conferring and interviewing members of the various groups, trying to portray their history and their story in a fair and accurate manner. An enjoyable, educational, inspiring book.

Examining how the Wengers have cautiously and incrementally adapted to the changes swirling around them, this book offers an invaluable case study of a traditional group caught in the throes of a postmodern world."--Jacket.

Lee focuses on the Weaverland Conference of Old Order Mennonites, a group formed in 1893 and now consisting of over 5,000 members. A large concentration of Weaverland Mennonites live in upstate New York near Seneca Falls, and Lee focuses his easily readable sociological study on that community. Individual chapters deal with the worship, rituals, rules, and discipline of the group, and with a number of recent defections to a more mainstream Mennonite Church located in the same area. Lee argues that Weaverland Mennonites are held together by their practices alone, rather than by a common underlying set of beliefs. --Choice Magazine

John L. Ruth, a Mennonite storyteller/historian, captures the spirit of Old Order Mennonite and Amish groups in his essays, along with photographs, poetry, and quotations. If the "plain people" of North America are to be understood in terms of their own concerns, we must consider sympathetically their own expressions and the biblical cadences they echo. Having maintained, with the tolerance of their society, a simple life as "the quiet in the land," these folk still prize such passé virtues as modesty, humility, and obedience to God's will, as interpreted by a disciplined community of faith. Their values, difficult to appreciate in a world bemused by progress, are seldom if ever articulated, except as curiosities, in our mass media. --John L. Ruth, in A Quiet and Peaceable Life.

Tracing Amish settlement in New York from the nineteenth century to the twenty-first, Karen M. Johnson-Weiner draws on more than thirty years of participant-observation, interviews, and archival research to introduce the Amish to their non-Amish neighbors. In the last decade, New York State has had the fastest-growing Amish population. This work highlights the diversity of Amish settlement in New York State and the contribution of New York's Amish to the state’s rich cultural heritage. The second edition of New York Amish updates settlement areas to acknowledge recently established communities and to demonstrate the impact of growth, schism, and migration on existing settlements. In addition, chapters treating external and internal challenges to Amish settlement and the challenges Amish settlement poses to neighboring non-Amish communities have been updated, and a new chapter looks to the future of New York’s Amish. All maps have been updated, and a new map showing all of New York’s Amish communities has been added.

This first comparative study sketches the differences as well as the common threads that bind these groups together.

Revised edition! People's Place Book #10. A sociologist provides a way to understand the Amish people's intentional way of living in a world far different from their own. Fun to read. How do the Amish thrive in the midst of modern life? Why do the Amish separate themselves from the modern world? Why do a religious people spurn religious symbols and church buildings? Why is humility a cherished value? Why do a gentle people shun disobedient members? How do the Amish regulate social change? Why is ownership of cars objectionable, but not their use? Why are some modes of transportation acceptable and other forbidden? Why are tractors permitted around barns but not in fields? Why are horses used to pull modern farm machinery? Why are telephones banned from Amish homes? Why are some forms of electricity acceptable while others are rejected? How is modern machinery operated without electricity? Why are some occupations acceptable and others taboo? Why do the Amish use the services of professionals -- lawyers, doctors, and dentists -- but oppose higher education? Why do Amish youth rebel in their teenage years? Are the Amish freeloading on American life? Are the Amish behind or ahead of the modern world?