This study analyzes how morphosyntactic structures and information flow characteristics are used by interlocutors in producing and understanding clauses in conversational Javanese, focusing on the Cirebon variety of the language. While some clauses display grammatical mechanisms used to code their structure explicitly and redundantly, many other clauses include few if any of these grammatical resources. These extremes mark a cline between the morphosyntactic and paratactic expression of clauses. The situation is thrown into relief by the frequency of unexpressed referents and conversationalists' heavy reliance on shared experience and cultural knowledge. In all cases, pragmatic inference grounded in the interactional context is essential for establishing not only the discourse functions, but indeed also the very structure of clauses in conversational Javanese. This study contributes to our understanding of transitivity, emergent constituency, prosodic organization and the co-construction of meaning and structure by conversational interlocutors.

The study describes a detailed and original piece of research work, investigating a very important genre of human communication, and that is conversation. It provides a definition of the genre of conversation by describing nine features of conversation, namely multiple sources, discourse coherence, language as doing, co-operation, unfolding, open-endedness, artifacts, inexplicitness and shared responsibility. These nine features of naturalness in conversation serve to distinguish conversation from specialized discourse types. The study illustrates the nine defining features of conversation with authentic conversational data collected surreptitiously in England. While this study is of native speakers of English, the nine defining features of naturalness of English conversation are applicable to conversations conducted in other languages.

Two contemporary theologians, Samuel Wells and Stanley Hauerwas, add their voices to the ongoing conversation about Christian life in the twenty-first century. This third book in the In Conversation series dives deeply into the theological and personal ideas and motivations for the work of two prominent Christian thinkers. Readers will discover their thoughts on the Trinity, parish ministry, and non-violence, along with anecdotes and intimate notions on marriage, family, and even baseball. Followers of Wells’s and Hauerwas’s theological and homiletical work will find out what has influenced them most, and where they’d like to go from here. A fascinating read for Episcopalians and Anglicans, and those who enjoyed the first two In Conversation books.

The author analyses the various conversations that occur between the characters in the Jonah narrative and the 'conversation' that occurs between the text and its readers. The study opens with an introduction to the field of conversation analysis, with a focus on one feature of conversation analysis-that a fundamental structure in the organization of language is adjacency pairs (for example, question/answer and invitation/refusal). Person notes how complex the adjacency pairs in the Jonah narrative are, and shows how they contribute to the narrative elements of plot, characterization, atmosphere and tone. He then refines reader-response theory (especially that of Wolfgang Iser) and provides a reader-response commentary on the book. The study ends with an analysis of the history of the interpretation of the book of Jonah, demonstrating how the structures of adjacency pairs in the narrative have been successfully and unsuccessfully interpreted.

Cultures in Conversation introduces readers to the ethnographic study of intercultural and social interactions through the analysis of conversations in which various cultural orientations are operating. Author Donal Carbaugh presents his original research on conversation practices in England, Finland, Russia, Blackfeet County, and the United States, demonstrating how each is distinctive in its communication codes--particularly in its use of symbolic meanings, forms of interaction, norms, and motivational themes. Examining conversation in this way demonstrates how cultural lives are active in conversations and shows how conversation is a principal medium for the coding of selves, social relationships, and societies. Representing 20 years of research, this volume offers unique insights into the ways social interactions not only gain shape from, but also are formative of cultures. It makes a significant contribution to communication scholarship, and will be illuminating reading in courses focusing on cultural communication, language and social interaction, intercultural pragmatics, and linguistics.

This volume presents six lively conversations with Hans-Georg Gadamer (born 1900), one of the twentieth century's master philosophers. Looking back over his life and thought, Gadamer takes up key issues in his philosophy, addresses points of controversy, and replies to his critics, including those who accuse him of having been in complicity with the Nazis. A genial and direct conversationalist, Gadamer is here captured at his best and most accessible. The interviews took place between 1989 and 1996, and all but one appear in English for the first time in this volume. The first three conversations, conducted by Heidelberg philosopher Carsten Dutt, deal with hermeneutics, aesthetics, and practical philosophy and the question of ethics. In a fourth conversation, with University of Heidelberg classics professor Glenn W. Most, Gadamer argues for the vital importance of the Greeks for our contemporary thinking. In the next, the philosopher reaffirms his connection with phenomenology and clarifies his relation to Husserl and Heidegger in a conversation with London philosopher Alfons Grieder. In the final interview, with German Nazi expert Dorte von Westernhagen, Gadamer describes his life

These essays study the role of prosody in everyday English, German, and Italian conversation.