This book offers fresh insights into the contemporary state of Ecumenism. Following the election of Pope Francis, there has been a significant thaw in ecumenical relations, and there are grounds for thinking that this will continue into the future. The twelve chapters, written both by experienced ecumenical theologians as well as younger scholars, that have been gathered together in this collection, offer one of the first detailed assessments of the impact of Francis’ papacy on ecumenical dialogue. Drawing on ecumenical methodology, as well as many practical examples and illustrations, the authors discuss the developments in culture and missiology as these affect the practice of ecumenism, particularly in response to theologies of hope as well as inter-religious dialogue and pluralism. What emerges is a clear sense of hope for the future in a rapidly changing world and even a sense of optimism that real ecumenical progress might be made.

9. The Theology of a Pilgrim Church -- 10. The Baptist Eschatological Vision and the Ecumenical Future -- Bibliography -- Credits -- Scripture Index -- Author and Editor Index -- Subject Index

Last year a group of sixteen theologians from various church traditions published "In One Body through the Cross, a landmark statement on the present state and future possibilities of modern ecumenism. In order to help readers understand the true depth of this document (also known as "The Princeton Proposal"), "The Ecumenical Future makes available the scholarly studies that stand behind it. According to the editors of this timely and provocative volume, "the perception is widespread that the ecumenical train is stalling or has even run off the tracks." In spite of significant gains in understanding between Catholics, Orthodox, and various Protestant denominations, the church's present divisions are nothing less than a scandal. Seen in the light of Jesus' prayer in John 17 that "all may be one," ecumenism is neither an option nor a social or political football. The fourteen essays in this book represent a focused examination of the issues that still divide and of the common ground still to be discovered.

"Are we looking at the imminent death of religious life in the church, at a future full of hope, or at something in between? This book, based on papers given at a colloquium run by the Religious Life Institute (Heythrop College, University of London), addresses urgent questions around the renewal and survival of religious life from a British and Irish, religious and lay perspective. Who is looking at religious vocation today? What are they seeking, and what are they finding? With a foreword by former Dominican Master General Timothy Radcliffe, leading authors on religious life, with lay and religious colleagues, explore these questions and propose answers in a book offering material for group and personal reflection"--Provided by publisher.

In Receptive Ecumenism and the Renewal of the Ecumenical Movement, Antonia Pizzey offers a comprehensive and systematic analysis of the approach of Receptive Ecumenism, which is widely regarded as having the potential to revitalise contemporary ecumenism.

Fifty years after the Second Vatican Council, emerging theologians are in a unique position to offer hopeful visions for the next fifty years of the Church in light of the pressing internal and external challenges it faces today. Rooted in the texts of Vatican II and a commitment to the church, Visions of Hope brings together the research of leading young scholars around five important topics: dialogue, ecclesiology, ethics, liturgy and ministry. These ideas represent the future shape of the Church because they are from the theologians who are planting the seminal ideas of Church.

This book offers ecumenical essays that focus on Reformation Christianity and on current Lutheran-Catholic understandings and relationships. It addresses important issues, including the meaning of the Reformation, the reception of Luther in Germany and beyond, contemporary ecumenical dialogues, and pathways to the future. There is also some inclusion of Jewish and Orthodox traditions as well as attention to global issues. Taken as a whole, the primary method of this book is theology informed by history, hermeneutics, ethics, and social theory. Within the structure of the book can be found the classic hermeneutical circle: What was the meaning of the Reformation for Luther in his own time? What are various ways in which Luther and the Reformation have been interpreted in history? How does knowledge of these things help us today to understand the Reformation and to move forward?