"A notable case study of the second Ku Klux Klan in a northern industrial city. The author illuminates the origins and activities of the Buffalo Klan, the social and political context in which it operated, and the character of its membership. The book contributes to the current reevaluation of the KKK and to the scholarly literature on the 1920's." D.W. Grantham, Vanderbilt University.

They came in the dead of night, marking the homes and businesses of their enemies with crude symbols and dire warnings. They plotted against those of other religious faiths and circulated secret lists of alleged traitors to the community and nation. They mailed anonymous threats to those who refused to be intimidated into silence, all the while claiming that they were the true champions of American justice and freedom. The above may seem an accurate description of the sinister activities that distinguished the Ku Klux Klan in the early twentieth century, but in Buffalo, New York, and, in fact, throughout much of the northeastern United States, such activities were as characteristic of the Klan's opponents as of the hooded order itself. While the revived Klan of the 1920s-- the largest and most influential manifestation of organized intolerance in American history--proceeded with relative impunity in many locales, it encountered a very different situation in Buffalo where powerful enemies opposed the organization at every turn. Shawn Lay here provides a riveting portrayal of how the Klan established itself in Buffalo. Most chillingly, he explains how otherwise ordinary, well-established citizens, caught up in a complex set of circumstances, were persuaded to join a notorious secret society that pandered to the darkest impulses in American society.

Relying primarily on a narrative, chronological approach, this study examines Ku Klux Klan activities in Pennsylvania’s twenty-five western-most counties, where the state organization enjoyed greatest numerical strength. The work covers the period between the Klan’s initial appearance in the state in 1921 and its virtual disappearance by 1928, particularly the heyday of the Invisible Empire, 1923–1925. This book examines a wide variety of KKK activities, but devotes special attention to the two large and deadly Klan riots in Carnegie and Lilly, as well as vigilantism associated with the intolerant order. Klansmen were drawn from a pool of ordinary Pennsylvanians who were driven, in part, by the search for fraternity, excitement, and civic betterment. However, their actions were also motivated by sinister, darker emotions and purposes. Disdainful of the rule of law, the Klan sought disorder and mayhem in pursuit of a racist, nativist, anti-Catholic, anti-Jewish agenda.

In 1930, a group of southern intellectuals led by John Crowe Ransom, Allen Tate, Donald Davidson, and Robert Penn Warren published I'll Take My Stand: The South and the Agrarian Tradition. A stark attack on industrial capitalism and a defiant celebration of southern culture, the book has raised the hackles of critics and provoked passionate defenses from southern loyalists ever since. As Paul Murphy shows, its effects on the evolution of American conservatism have been enduring as well. Tracing the Agrarian tradition from its origins in the 1920s through the present day, Murphy shows how what began as a radical conservative movement eventually became, alternately, a critique of twentieth-century American liberalism, a defense of the Western tradition and Christian humanism, and a form of southern traditionalism--which could include a defense of racial segregation. Although Agrarianism failed as a practical reform movement, its intellectual influence was wide-ranging, Murphy says. This influence expanded as Ransom, Tate, and Warren gained reputations as leaders of the New Criticism. More notably, such "neo-Agrarians" as Richard M. Weaver and M. E. Bradford transformed Agrarianism into a form of social and moral traditionalism that has had a significant impact on the emerging conservative movement since World War II.

In 1920s Middle America, the Ku Klux Klan gained popularity not by appealing to the fanatical fringes of society, but by attracting the interest of “average” citizens. During this period, the Klan recruited members through the same unexceptional channels as any other organization or club, becoming for many a respectable public presence, a vehicle for civic activism, or the source of varied social interaction. Its diverse membership included men and women of all ages, occupations, and socio-economic standings. Although surviving membership records of this clandestine organization have proved incredibly rare, Everyday Klansfolk uses newly available documents to reconstruct the life and social context of a single grassroots unit in Newaygo County, Michigan. A fascinating glimpse behind the mask of America’s most notorious secret order, this absorbing study sheds light on KKK activity and membership in Newaygo County, and in Michigan at large, during the brief and remarkable peak years of its mass popular appeal.

The Ku Klux Klan had its origins in the American South. It was suppressed but rose again in the 1920s, spreading into Canada, especially Saskatchewan. This book offers a new interpretation for the appeal of the Klan in 1920s Saskatchewan. It argues that the Klan should not be portrayed merely as an irrational outburst of intolerance but as a populist aftershock of the Great War – and a slightly more extreme version of mainstream opinion that wanted to keep Canada British. Through its meticulous exploration of a controversial issue central to the history of Saskatchewan and the formation of national identity, this book shines light upon a dark corner of Canada’s past.