This book explores postcolonial myths and histories within colonially structured narratives which persist and are carried in culture, language, and history in various parts of the world. It analyzes constructions of identities, stereotypes, and mythical fantasies in postcolonial society. Exploring a wide range of themes including the appropriation and use of language, myths of decolonialization, and nationalism, and the colonial influence on systems of academic knowledge, the book focuses on how these myths reinforce, subvert, and appropriate colonial binaries for the articulation of the postcolonial self. With essays which study narratives of emigrants in Argentina, the colonial mythology in the Dodecanese in Italy, and the mythico-narratives of island insularity in contemporary Sri Lanka among others, this volume emphasizes the role of indigenous studies in building a postcolonial consciousness. This book will be of interest to scholars and researchers of post-colonial studies, cultural studies, literature, history, political science, and sociology.

This anthology, 'History and Myth: Postcolonial Dimensions', seeks to interrogate and dismantle the colonially structured symmetrical interpretations of the histories and mythological narratives of the former European colonies through depolarization, pluriversality, and border thinking. Here, the concepts of history and myth have been addressed from different perspectives and spatiotemporal zones by scholars from different parts of the world, which add to the global value of the book. It has been argued in this volume that the understanding of postcolonial histories and myths in the contemporary era is highly influenced by the colonially fashioned binaries: valid/ invalid, civilized/barbaric, inclusive/exclusive, relevant/irrelevant, good/bad, etc., which continue to preserve the epistemic citadels of coloniality and selectively promote such historical and mythological narratives that celebrate the superiority of the Global North and the inferiority of the Global South. This book will be of particular interest to scholars, researchers, teachers, and those interested in understanding history, postcolonial studies, decolonial studies, cultural studies, literature, and sociology.

The Paradox of Planetary Human Entanglements provides a nuanced understanding of the complexity of planetary human entanglements in this age of increased borderisation and territorialisation, racism and xenophobia, and inclusion and exclusion. One of the greatest paradoxes of the 21st century is that of increased planetary human entanglements enabled by globalisation on the one hand and by the rising tide of exclusionary right-wing politics of racism, xenophobia, and the building of walled states on the other. The characteristic feature of this paradox is the unrestrained move towards the detention and incarceration of those who attempt to migrate. This brings to the fore the issue of borders in terms of their materiality and symbolism and how this mediates belonging, citizenship, and the ethics (or lack thereof) and politics of living together. This book shows that at the core of border and migration restrictions is the desire to exclude certain categories of people, which aptly demonstrates that borders in their materiality are not for everyone but for those who are considered undesirable migrants. The authors examine questions of borders, nationalism, migration, immigration, and belonging, setting the basis of a campaign for planetary humanism grounded on human dignity, which transcends ethnicity and nationality. This book will be a useful resource for students, scholars, and researchers of African Studies, Border Studies, Migration Studies, Development Studies, International Studies, Black Studies, International Relations, and Political Science.

This fascinating book offers a pathway for the NHS to adopt low-cost but effective innovations from areas of the world traditionally seen as beneficiaries rather than providers of help and support. In an era of increasing demand and dwindling resources, and where the COVID-19 pandemic has illustrated the structural limitations of the current system, the book provides examples of simple, frugal but high-quality alternatives to current practice. From orthopaedics to paediatrics, and mental health to plastic surgery, the book illustrates how low- and middle-income countries have found solutions to healthcare issues that are not only safe and clinically effective but also have the potential to save the NHS millions of pounds. Grounded in the contemporary debates of decolonization, it invites readers to question the culture and systems in global health that view low-income countries as solely passive recipients of aid. The volume will be essential reading for students and scholars across Public Health, Global Health, and Development Studies, as well as healthcare managers and policy makers in the UK and beyond.

Anti-Empire explores how different writers across Lusophone spaces engage with imperial and colonial power at its various levels of domination, while imagining alternatives to dominant discourses pertaining to race, ethnicity, culture, gender, sexuality, and class. This project thus offers in-depth interrogations of racial politics, gender performance, socio-economic divisions, political structures, and the intersections of these facets of domination and hegemony.

In this book the author examines the current state of postcolonial Africa with a focus on the "liberation predicament" and the crisis of epistemological, cultural, economic, and political dependence created by colonialism and coloniality.

This book studies the importance of adopting Green Academia as a systemic long-term counter-intervention strategy against any form of impending pandemics in the post-COVID era and beyond. It argues that anti-nature and capitalistic knowledge systems have contributed to the evolution and growth of COVID-19 across the globe and emphasizes the merits of reinstating nature-based and environment-friendly pedagogical and curricular infrastructures in mainstream educational institutions. The volume also explores possible ways of weaving ecology and the environment as a habitual practice of teaching and learning in an intersectional manner with Science and Technology Studies. With detailed case studies of the green schools in Bhutan and similar practices in India, Kenya, and New Zealand, the book argues for different forms of eco-friendly education systems and the possibilities of expanding these local practices to a global stage. Part of the Academics, Politics and Society in the Post-COVID World series, this book will be an essential read for scholars and researchers of sociology, cultural studies, decolonial studies, education, ecology, public policy social anthropology, sustainable development, sociology of education, and political sociology.