This book is an important gateway through which professional analytic philosophers and their students can come to understand the significance of Hegel's philosophy for contemporary theory of action. As such it will contribute to the erosion of the sterile barrier between the continental and analytic approaches to philosophy. Michael Quante focuses on what Hegel has to say about such central concepts as action, person and will, and then brings these views to bear on contemporary debates in analytic philosophy. Crisply written, this book will thus address the common set of preoccupations of analytic philosophers of mind and action, and Hegel specialists.

In one of his pieces of literary criticism Georg Lukács wrote that 'there is autonomy and 'autonomy.' The one is a moment of life itself, the elevation of its richness and contradictory unity; the other is a rigidification, a barren self-seclusion, a self-imposed banishment from the dynamic overall connection.' But it has always been difficult to see how rigidification can be avoided without making the boundaries of the self so malleable that its autonomy looks like a sham. Yeomans explores Hegel's own attempts to grapple with this problem against the background of Kant's attempts, in his theory of virtue, to understand the way that morally autonomous agents can be robust individuals with qualitatively different projects, personal relations and commitments that are nonetheless infused with a value that demands respect.

This collection of essays focuses on various aspects of Hegel's 'Philosophy of Action' including (but not limited to) issues relating to conceptualization, explanation, intention, agency, narrativity holism, objectivity, practical reasoning, moral responsibility, free will and tragedy.

The first book-length treatment of a central concept in Hegel's practical philosophy - the theory of responsibility. This theory is both original and radical in its emphasis on the role and importance of social and historical conditions as a context for our actions.

It is well known that Hegel conceives of history as the gradual process of rational thought and of forms of political life. But he is usually thought to place himself at the end of this process. This book argues that an essential part of Hegel's historical-political thinking has escaped the notice of its interpreters.

Hegel for Social Movements by Andy Blunden is an introduction to the reading of Hegel for social change activists, focusing a non-metaphysical reading of the Logic and the Philosophy of Right.