A revealing look at Islamic social institutions in Gaza and the West Bank Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration. Roy demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only—or even primarily—in religious terms. Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, Hamas and Civil Society in Gaza also traces critical developments in Hamas's social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas's proven record of nonviolent community building.

A revealing look at Islamic social institutions in Gaza and the West Bank Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration. Roy demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only—or even primarily—in religious terms. Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, Hamas and Civil Society in Gaza also traces critical developments in Hamas's social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas's proven record of nonviolent community building.

Conflict, Civil Society, and Women’s Empowerment: Insights from the West Bank and the Gaza Strip is a specific study on how civil society organizations (CSOs) foster civic engagement, resilience and women’s empowerment in the Gaza Strip and the West Bank.

In a fragile and conflict-ridden context such as the Gaza Strip, where the de facto Hamas government faces isolation and lacks international recognition, the provision of aid and development schemes challenges donors and CSOs delivering services to Palestinians. This volume examines how international donors influenced the reconstruction and recovery policy agenda as well as its implementation. Moreover, as a result of the no-contact policy, recovery and reconstruction schemes were delivered with limited involvement from the de facto Hamas government, raising questions about the efficacy of the “governance without government” concept. This book examines the dynamics and the impact of international donors’ financing of Civil Society Organizations that were involved in the reconstruction of the Gaza Strip. It expands on the existing analysis of transnational aid actors’ influence found in the public policy literature while contributing to our understanding of the concrete, and more specific, impact of international donors’ financing on the livelihoods of the Palestinian people.

In January 2006, Hamas, an organisation classified by Western governments as terrorist, was democratically elected to govern the Palestinian territories. The inherent contradictions in this situation have left many analysts at a loss. Hamas uses terror tactics against Israel, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shar'iah law, yet its leaders are predominantly secular professionals; it calls for the destruction of Israel, yet has reluctantly agreed to honour previous peace agreements. In Hamas in Politics, Jeroen Gunning challenges the assumption that religion, violence and democracy are inherently incompatible and shows how many of these apparent contradictions flow from the interaction between Hamas' ideology, its local constituency and the nature of politics in Israel/Palestine. Drawing on interviews with members of Hamas and its critics, and a decade of close observation of the group, he offers a penetrating analysis of Hamas' own understanding of its ideology and in particular the tension between its dual commitment to 'God' and 'the people'. The book explores what Hamas' political practice says about its attitude towards democracy, religion and violence, providing a unique examination of the movement's internal organisation, how its leaders are selected and how decisions are made.

This book is concerned with the development of civil society in the Arab Middle East with particular reference to the Palestinian case. It shows how external Western donations aimed at building civil society and democracy don’t always lead to the anticipated results and documents the rise of Islamist activity often at the expense of secular, liberal movements.

Hamas is typically portrayed in the West as nothing more than a terrorist organisation. Yet as Michael Irving Jensen discovers, it also provides medical clinics, kindergartens, schools, elderly care and football training to the population of the West Bank and Gaza. Using a combination of interviews and participant observation, Jensen examines how these forms of social engagement relate to the organisation's official ideology, which is still characterised by extremism and violence. "The Political Ideology of Hamas" is the first attempt to provide a multidimensional picture of this organisation by looking at how it is perceived by the leadership, the rank-and-file, and the ordinary Palestinians who come into contact with it. By comparing the rhetoric of the leadership with the social reality, Jensen opens up new ways of understanding Islamist movements in general.