In more than 60 essays by an international team of scholars, this volume explores the full breadth and reach of Greek thought, investigating what the Greeks knew as well as what they thought they knew, and what they believed, invented, and understood about the possibilities of knowing. 65 color illustrations. Maps.

Jean-Pierre Vernant's concise, brilliant essay on the origins of Greek thought relates the cultural achievement of the ancient Greeks to their physical and social environment and shows that what they believed in was inseparable from the way they lived. The emergence of rational thought, Vernant claims, is closely linked to the advent of the open-air politics that characterized life in the Greek polis. Vernant points out that when the focus of Mycenaean society gave way to the agora, the change had profound social and cultural implications. "Social experience could become the object of pragmatic thought for the Greeks," he writes, "because in the city-state it lent itself to public debate. The decline of myth dates from the day the first sages brought human order under discussion and sought to define it.... Thus evolved a strictly political thought, separate from religion, with its own vocabulary, concepts, principles, and theoretical aims."

With the accession of the Arab dynasty of the 'Abbasids to power and the foundation of Baghdad, a Graeco-Arabic translation movement was initiated, and by the end of the tenth century, almost all scientific and philosophical secular Greek works that were available in late antiquity had been translated into Arabic. This book explores the social, political and ideological factors operative in early 'Abbasid society that sustained the translation movement.

The philosophers, historians and scientists of ancient Greece inaugurated and nourished the tradition of Western thought. This volume, drawn from the reference work Greek Thought: A Guide to Classical Knowledge, gives fresh insight into the originality of major figures and the legacy of important currents of thought. Aristotle, Democritus, Empedocles, Epicurus, Euclid, Galen, Heraclitus, Herodotus, Hippocrates, Parmenides, Plato, Plotinus, Plutarch, Polybius, Protagoras, Ptolemy, Pyrrhon, Socrates, Thucydides, Xenophon and Zeno. The currents of thoughts include: the Academy, Aristotelianism, cynicism, Hellenism and Christianity, Hellenism and Judaism, the Milesians, Platonism, Pythagoreanism, scepticism, Sophists and stoicism.

Important study focuses on the revival and assimilation of ancient Greek mathematics in the 13th-16th centuries, via Arabic science, and the 16th-century development of symbolic algebra. 1968 edition. Bibliography.

This wide-ranging history of ancient Greek political thought showswhat ancient political texts might mean to citizens of thetwenty-first century. A provocative and wide-ranging history of ancient Greekpolitical thought Demonstrates what ancient Greek works of political philosophymight mean to citizens of the twenty-first century Examines an array of poetic, historical, and philosophicaltexts in an effort to locate Greek political thought in itscultural context Pays careful attention to the distinctively ancient connectionsbetween politics and ethics Structured around key themes such as the origins of politicalthought, political self-definition, revolutions in politicalthought, democracy and imperialism

This wide-ranging and provocative book locates the origin of political science in the everyday world of ancient Greek life, thought, and culture. Arlene Saxonhouse contends that the Greeks, confronted by the puzzling diversity of the physical world, sought an unseen and unifying force that would constrain and explain it. This drive toward unity did more than place the mind over the senses: it led the Greeks to play down the very real differences - in particular the female, the family, and sexuality - in both their political and personal lives. While the dramatists and Plato captured the tragic consequences of trying to do so, it was not until Aristotle and his Politics did the Greek world - and its heirs - have a true science of politics, one capable of embracing diversity and accommodating conflict. Much of the book's force derives from Saxonhouse's masterful interweaving of Greek philosophy and drama, her juxtaposition of the thought of the pre-Socratics, Plato, and other philosophers to the cultural life revealed by such dramatists as Aristophanes and Aeschylus. Her approach opens up fresh understandings of such issues as the Greeks' fear of the feminine and their attempts to ignore the demands that gender, reproduction, and the family inevitably make on the individual and the family. The Fear of Diversity represents an important contribution to political philosophy, classics, and gender studies.