Loving one another as sisters and brothers in Jesus Many Christian women and men carry heavy burdens. Much teaching on gender relations, roles, and rules binds the conscience beyond what Scripture actually teaches. Gender has become a battleground for power. But God created men and women not to compete for glory but to cooperate for his glory. In Jesus and Gender, Elyse Fitzpatrick and Eric Schumacher paint a new vision for gender—Christ's gentle and lowly heart. The centrality of the gospel has been lost in gender debates. Our ultimate example is Jesus, our humble king, who used his power to serve others. So we must rethink our identities, roles, and relationships around him. Christ transformed enemies into family. Men and women are allies in God's mission. Drawing from Scripture and experience, Fitzpatrick and Schumacher show how Jesus's example speaks to all areas of our lives as men and women, including vocation, marriage, parenting, friendships, and relating to each other as sisters and brothers in Christ. Real--life testimonies from a variety of Christians—including Christine Caine, Justin Holcomb, Karen Swallow Prior, and others—show a variety of men and women freed to pursue their gifts for God's glory. Fitzpatrick and Schumacher's perspective untangles what God has said about gender from what he hasn't. By coming to Jesus, women and men can find rest.

In Bible, Gender, Sexuality James Brownson argues that Christians should reconsider whether or not the biblical strictures against same-sex relations as defined in the ancient world should apply to contemporary, committed same-sex relationships. Presenting two sides in the debate -- "traditionalist" and "revisionist" -- Brownson carefully analyzes each of the seven main texts that appear to address intimate same-sex relations. In the process, he explores key concepts that inform our understanding of the biblical texts, including patriarchy, complementarity, purity and impurity, honor and shame. Central to his argument is the need to uncover the moral logic behind the biblical text. Written in order to serve and inform the ongoing debate in many denominations over the questions of homosexuality, Brownson's in-depth study will prove a useful resource for Christians who want to form a considered opinion on this important issue.

Kevin Giles has been writing on women in the Bible for over forty years. In this book, What the Bible Actually Teaches on Women, he gives the most comprehensive account to date of the competing conclusions to this question and the issues surrounding it. To understand the bitter and divisive debate among evangelicals over the status and ministry of women, it needs to be understood that those who since 1990 have called themselves "complementarians" argue that in creation before the fall God set the man over the woman. Thus, the leadership of the man and the subordination of the woman in the home, the church, and wherever possible in the world (the whole creation) is the God-given ideal that is pleasing to God. It is this "theology" that Kevin Giles deconstructs and shows to be without a biblical foundation. Giles shows that he is fully conversant with the complementarian position and yet is unpersuaded by it. He sees it as an appeal to the Bible to preserve male privilege, similar to the appeals to the Bible to validate slavery and Apartheid; appeals to the Bible made by some of the best Reformed and evangelical biblical scholars, and now seen to be special pleading. Carefully studying the limited number of texts on which complementarians predicate their theology of the sexes, Giles finds not one of them actually teaches what complementarians claim. Furthermore, complementarians too often ignore the texts that are very difficult for them. In this book the ordination of women gets only passing mention. The constant focus is on whether or not the Bible subordinates women to men as an abiding theological principle.

The contributors to this volume are convinced that previous engagements from Christian perspectives with the question of gender have tended to focus on female problems and viewpoints in isolation, or, conversely, on male problems and viewpoints. It seemed particularly important to try to unite reflections on both genders within one discussion on the assumption that such a consideration would yield more than the sum of two parts. Furthermore, that consciously relational reflection was to be attempted in specific dialogue with trinitarianism; another rather neglected area in the gender debates. And thus yields reflections in two directions: the impact of the Trinity on gender discussions, alongside a consideration of the impact of gender constructions on our conceptions of the Trinity.

This work is a commentary on the passages in the Gospel of Luke in which women figure as characters and in the sayings of Jesus. These include the women of vision and spirit in the Infancy Narratives, the Galilean women who encounter Jesus, and the women empowered to serve. The method makes use of historical-critical, narrative, and feminist-liberationist approaches. This commentary is intended as a resource for students of the New Testament, pastors, seminarians, preachers, retreat directors, and Bible study groups.

This outstanding collection of essays, presented at the 2005 Wheaton Theology Conference, explores the current issue of women in ministry from biblical, theological and ecclesiological perspectives. Bringing to bear the ministerial and sociological insights on the issue, this impressive integrative work aims to break through the current impasse between complementarians and egalitarians. These essays point the way forward for women and men in ministry in our churches. Contributors include Henri Blocher, Timothy George, James Hamilton, I. Howard Marshall, Cheryl J. Sanders, Sarah Sumner and Mary Stewart Van Leeuwen

What makes a man masculine? A woman feminine? Did God design the two genders so differently? If so, why? The answers to these questions will free women and men to gladly embrace all that it means to be fully alive as gendered bearers of God's image who can profoundly impact others for good by the way they relate. Author and psychologist Dr. Larry Crabb presents a biblically grounded understanding of gender uniqueness. His illustration of a bridge of connection shows how the two genders can relationally come together in God-revealing harmony as they celebrate their God-designed uniqueness. Readers will discover that God created male and female to relate in gender-specific ways to make a difference in others by displaying God's relational character. Crabb clearly shows men and women what it means to live fully alive as feminine women and masculine men.