With a multidisciplinary approach by archaeologists, historians and related sciences by leading scholars from England, Poland, Russia, Ukraine, USA and the Scandinavian and Baltic countries, this anthology examines the cross cultural ties between the Baltic and the Black Sea Area from Late Antiquity through the Viking Age to the Middle Ages. With articles ranging from the lively exchange between Southern Scandinavia and the Goths in the Pontic Area in Late Antiquity, to the famous Varangian Guard consisting of Scandinavians at the Royal Court in Byzantine in the Late Viking Age, the book provides an overview of important sources and new research into the significance of long range relations and cross cultural interaction between Scandinavia, the Slavic lands and the Black Sea Region.

The Vikings descended upon Europe at the close of the 8th century, invading the continent's western seas and river systems, trading, raiding and spreading terror. In the north, they settled Iceland and Greenland and reached North America. In the east, Swedish Varangians established a river road to the Orient. With the collapse of the Viking commercial empire, Sweden and the other Scandinavian countries struggled to survive, their hardships exacerbated by internal strife, foreign domination and the Black Death. This book details the development of Scandinavia--Sweden in particular--from the end of the Ice Age, through a series of prehistoric cultures, the Bronze and Iron ages, to the Viking period and late Middle Ages. Recent research suggests a Swedish origin of the Goths, who helped dismember the Roman Empire, and evidence of Swedish participation in the western Viking expeditions. Special attention is given to Eastern Europe, where Sweden dominated commerce through the conquest of trade towns and the river systems of Russia.

Both the work and the life of Leo S. Klejn, Russia’s foremost archaeological theorist, remain generally unrecognized by Western scholars. Until now. In this biography and summary of his work, Stephen Leach outlines Klejn’s wide-ranging theoretical contributions on the place and nature of archaeology. The book details-Klejn’s diverse work on ethnogenesis, migration, Homeric studies, pagan Slavic religion, homosexuality, and the history of archaeology;-his life challenges as a Russian Jewish scholar, jailed for homosexuality by the KGB and for his challenges to Marxist dogma;-his key contributions to theoretical archaeology and, in particular, Klejn’s comparisons between archaeologists and forensic scientists.

Winner of the 2020 Verbruggen prize This book offers an an overview of the current state of research and a basic route map for navigating an abundant historiography available in 10 different languages. The book is also an invitation to comparison between various parts of the region over the same period.

In Identity Formation and Diversity in the Early Medieval Baltic and Beyond, the Viking World in the East is made more heterogeneous. Baltic Finnic groups, Balts and Sami are integrated into the history dominated by Scandinavians and Slavs. Interaction in the region between Eastern Middle Sweden, Finland, Estonia and North Western Russia is set against varied cultural expressions of identities. Ten scholars approach the topic from different angles, with case studies on the roots of diversity, burials with horses, Staraya Ladoga as a nodal point of long-distance routes, Rus’ warrior identities, early Eastern Christianity, interaction between the Baltic Finns and the Svear, the first phases of ar-Rus dominion, the distribution of Carolingian swords, and Dirhams in the Baltic region. Contributors are Johan Callmer, Ingrid Gustin, Charlotte Hedenstierna-Jonson, Valter Lang, John Howard Lind, Marika Mägi, Mats Roslund, Søren Sindbaek, Anne Stalsberg, and Tuukka Talvio.

This volume addresses the history of saints and sainthood in the Middle Ages in the Baltic Region, with a special focus on the cult of saints in Russia, Prussia, Finland, Sweden, Denmark, Estonia, and Latvia (Livonia). Essays explore such topics as the introduction of foreign (and "old") saints into new regions, the creation of new local cults of saints in newly Christianized regions, the role of the cult of saints in the creation of political and lay identities, and the potential role of saints in times of war.