As we impress the Word of God on our hearts, talk about it along the way, write it on our gates and our doorpost, bind it to our wrist, text it to our friends, anchor in with our families, the Word does the work. Our part is not passive. It's just not primary. Only one kingdom will prevail-the kingdom of Jesus-and it is hovering just over the present state of chaos in our world, already breaking in through the tiniest seeds that will become-and indeed are becoming-the tallest trees. This is the second volume in a series of the Daily Text called First Word. Last Word. God's Word. It calls us to orient our lives around the one thing that endures, and the one thing that has the power to make a difference in the world.

First Words, Last Words charts an intense "pamphlet war" that took place in sixteenth-century South India. Yigal Bronner and Lawrence McCrea explore this controversy as a case study in the dynamics of innovation in early modern India, a time of great intellectual innovation. This debate took place within the traditional discourses of Vedic Hermeneutics, or M=im=a.ms=a, and its increasingly influential sibling discipline of Ved=anta, and its proponents among the leading intellectuals and public figures of the period. Bronner and McCrea examine the nature of theoretical innovation in scholastic traditions by focusing on a specific controversy regarding scriptural interpretation and the role of sequence-what comes first and what follows later-in determining our interpretation of a scriptural passage. Vy=asat=irtha and his grand-pupil Vijay=indrat=irtha, writers belonging to the camp of Dualist Ved=anta, purported to uphold the radical view of their founding father, Madhva, who believed, against a long tradition of M=im=a.ms=a interpreters, that the closing portion of a scriptural passage should govern the interpretation of its opening. By contrast, the Nondualist Appayya D=ik.sita ostensibly defended his tradition's preference for the opening. But, as this volume shows, the debaters gradually converged on a profoundly novel hermeneutic-cognitive theory in which sequence played little role, if any. First Words, Last Words traces both the issue of sequence and the question of innovation through an in-depth study of this debate and through a comparative survey of similar problems in Judaism, Christianity, and Islam, revealing that the disputants in this controversy often pretended to uphold traditional views, when they were in fact radically innovative.

This wide-ranging book is an intellectual history of how informed readers read their Bibles over the past four hundred years, from the first translations in the sixteenth century to the emergence of fundamentalism in the twentieth century. In an astonishing display of erudition, David Katz recreates the response of readers from different eras by examining the horizon of expectations that provided the lens through which they read. In the Renaissance, says Katz, learned men rushed to apply the tools of textual analysis to the Testaments, fully confident that God's Word would open up and reveal shades of further truth. During the English Civil War, there was a symbiotic relationship between politics and religion, as the practical application of the biblical message was hammered out. Science - Newtonian and Darwinian, as well as the emerging disciplines of anthropology, archaeology, and geology - also had a great impact on how the Bible was received. The rise of the novel and the development of a concept of authorial copyright were other factors that altered readers' experience. Katz discusses all of these and more, concluding with the growth of fundamentalism in America, which broug

Ray Stedman guides you on a verse-by-verse exploration of the book of Revelation, bringing to life the mysteries of this highly symbolic book of the Bible. God's Final Word encompasses and brings into brilliant focus the entire scope of human history—of eternity itself.

For more than twenty years, Charles Templeton was a major figure in the church in Canada and the United States. During the 1950s, he and Billy Graham were the two most successful exponents of mass evangelism in North America. Templeton spoke nightly to stadium crowds of up to thirty thousand people. However, increasing doubts about the validity of the Old Testament and the teachings of the Christian church finally brought about a crisis in his faith and in 1957 he resigned from the ministry. In Farewell to God, Templeton speaks out about his reasons for the abandonment of his faith. In straightforward language, Templeton deals with such subjects as the Creation fable, racial prejudice in the Bible, the identity of Jesus of Nazareth, Jesus’ alienation from his family, the second-class status of women in the church, the mystery of evil, the illusion that prayer works, why there is suffering and death, and the loss of faith in God. He concludes with a positive personal statement: “I Believe.”