In the 1990s, as Russia under Yeltsin began the transition to a market economy, most American Russia-watchers saw an optimistic future ahead. In the early twenty-first century, so-called reform economic policies have left some 70 percent of Russians living near the poverty line -- many embittered, deprived of life savings, welfare subsidies, health care, and job security. What has happened in Russia since the dissolution of the Soviet Union? What led U.S. experts and the media to so seriously misjudge the situation?

A classic of World War II literature, an incredibly revealing work that provides a near comprehensive account of the war and brings to life the legendary general and eventual president of the United States. • "Gives the reader true insight into the most difficult part of a commander's life." —The New York Times Five-star General Dwight D. Eisenhower was arguably the single most important military figure of World War II. Crusade in Europe tells the complete story of the war as he planned and executed it. Through Eisenhower's eyes the enormous scope and drama of the war--strategy, battles, moments of great decision--become fully illuminated in all their fateful glory. Penned before his Presidency, this account is deeply human and helped propel him to the highest office. His personal record of the tense first hours after he had issued the order to attack leaves no doubt of his travails and reveals how this great leader handled the ultimate pressure. For historians, his memoir of this world historic period has become an indispensable record of the war and timeless classic.

In Sacred Plunder, David Perry argues that plundered relics, and narratives about them, played a central role in shaping the memorial legacy of the Fourth Crusade and the development of Venice’s civic identity in the thirteenth century. After the Fourth Crusade ended in 1204, the disputes over the memory and meaning of the conquest began. Many crusaders faced accusations of impiety, sacrilege, violence, and theft. In their own defense, they produced hagiographical narratives about the movement of relics—a medieval genre called translatio—that restated their own versions of events and shaped the memory of the crusade. The recipients of relics commissioned these unique texts in order to exempt both the objects and the people involved with their theft from broader scrutiny or criticism. Perry further demonstrates how these narratives became a focal point for cultural transformation and an argument for the creation of the new Venetian empire as the city moved from an era of mercantile expansion to one of imperial conquest in the thirteenth century.

Religion and politics were intertwined with each other in many European empires in the years leading to the Crusades. The Christian Church was going through a power struggle which eventually led to a permanent division which exists till this day. It was known as the East-West Schism. Also called as the Schism of 1054, it marked the division of the church into Roman Catholic churches and Eastern Orthodox churches. This break in the churches occurred because of a difference in viewpoints related to various rituals and rules among Christians, one of the most popular ones being the use of leavened or unleavened bread for the Eucharist. This Schism of 1054 reduced the power and authority of the church among its followers. In an attempt to increase and reinforce the importance of the church, Pope Gregory VII started a reformation which would transform the church from a decentralized religious institution to a centralized one where the Pope held more power and authority.

The Children's Crusade was possibly the most extraordinary event in the history of the crusades. The first modern study in English of this popular crusade sheds new light on its history and offers new perspectives on its supposedly dismal outcome. Its richly re-imagined history and mythistory is explored from the thirteenth century to present day.

As ISIS tore through the regions of Syria and Iraq, they brought with them a caustic and terrible ideology, one obsessed with appropriating history to their own benefit. The Crusades, a nearly two-hundred-year period encompassing one of the most romanticized epochs in history, stands out in ISIS philosophy as a subject of bitter contention and inspiration. Throughout their propaganda, ISIS employs their Crusader mythos, a self-contained worldview based on their belief that the Crusades never actually ended and, indeed, that ISIS is today waging a war of survival and ultimate victory against the final crusade. This idea of a continuous Crusade of East versus West represents for ISIS a war that spans most of history, nearly a thousand years of true Muslim civilization fighting against all others. To this effect, ISIS labels its Western opponents modern-day Crusaders and its nearer Middle Eastern enemies Crusader lackeys, including even Al-Qaeda. Present in all forms of ISIS media, from digitally crafted, gruesome execution videos to prohibitions of Apple products, this belief of waging unending war against the Crusaders and their followers frames ISISs entire existence as they march, retreat, and fight against what they believe is the war of the end times. Throughout this book, the academic concepts of propaganda will be discussed, the most poignant stories of the Crusades told, and the long and bloody evolution and utilization of the Crusades in modern propaganda will be analyzed and brought to light.

The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.