Throughout the 20th century, Egyptian nationalism has alternately revolved around three primary axes: a local Egyptian territorial nationalism, a sense of Arab ethnic-linguistic nationalism, and an identification with the wider Muslim community. This detailed study is devoted to the first major phase in the perennial debate over nationalism in modern Egypt--the territorial nationalism dominant in Egypt in the early 20th century. The first section of the book examines the effects of World War I and its aftermath, which temporarily gave rise to an exclusively Egyptianist national orientation in Egypt. Subsequent sections consider the intellectual and political dimensions of Egyptian interwar years. Egypt, Islam and the Arabs is the first volume in a new Oxford series, Studies in Middle Eastern History. The General Editors of the series are Bernard Lewis of Princeton University, Itamar Rabinovich of Tel Aviv University, and Roger M. Savory of the University of Toronto.

F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z -- About the Author

As the Arab states come to grips with new realities in the Middle East - the shifts in political and economic power in the region, the growing ascendency of fundamentalist Islam over Nationalist and pan-Arab ideologies of the past and the changing dynamics of the Palestinian problem - the course that Mubarak charts for Egypt has become a factor of key importance. In this book, a career Foreign Service officer examines the changes that are taking place in Egyptian attitudes and policies toward the Arab world from three perspectives - the ways in which Egypt pursued its regional interests under Nasser and Sadat, the policy constraints imposed by political, economic and social forces within Egypt, and the dynamics of Egyptian-Arab relations since the October War.

The Arab Uprisings were unexpected events of rare intensity in Middle Eastern history – mass, popular and largely non-violent revolts which threatened and in some cases toppled apparently stable autocracies. This volume provides in-depth analyses of how people perceived the socio-economic and political transformations in three case studies epitomising different post-Uprising trajectories – Tunisia, Jordan and Egypt – and drawing on survey data to explore ordinary citizens’ perceptions of politics, security, the economy, gender, corruption, and trust. The findings suggest the causes of protest in 2010-2011 were not just political marginalisation and regime repression, but also denial of socio-economic rights and regimes failure to provide social justice. Data also shows these issues remain unresolved, and that populations have little confidence governments will deliver, leaving post-Uprisings regimes neither strong nor stable, but fierce and brittle. This analysis has direct implications both for policy and for scholarship on transformations, democratization, authoritarian resilience and ‘hybrid regimes’.

Egypt occupies a central position in the Arab world. Its borders between sand and sea have existed for millennia and yet, until 1952, the country was ruled by foreigners. Afaf al-Sayyid Marsot explores the paradoxes of Egypt's history in an updated edition of her successful A Short History of Modern Egypt. Charting the years from the Arab conquest, through the age of the Mamluks, Egypt's incorporation into the Ottoman Empire, the liberal experiment in constitutional government in the early twentieth century, followed by the Nasser and Sadat years, the new edition takes the story up to the present day. During the Mubarak era, Egyptians have seen major changes with the rise of globalization and its effects on their economy, the advent of new political parties, the entrenchment of Islamic fundamentalism and the consequent changing attitudes to women. This short history is ideal for students and travelers.

Egyptology: The Missing Millennium brings together for the first time the disciplines of Egyptology and Islamic Studies, seeking to overturn the conventional opinion of Western scholars that Moslims/Arabs had no interest in pre-Islamic cultures. This book examines a neglected period of a thousand years in the history of Egyptology, from the Moslem annexation of Egypt in the seventh century CE until the Ottoman conquest in the 16th century. Concentrating on Moslem writers, as it is usually Islam which incurs blame for cutting Egyptians off from their ancient heritage, the author shows not only the existence of a large body of Arabic sources on Ancient Egypt, but also their usefulness to Egyptology today. Using sources as diverse as the accounts of travelers and treasure hunters to books on alchemy, the author shows that the interest in ancient Egyptian scripts continued beyond classical writers, and describes attempts by medieval Arab scholars, mainly alchemists, to decipher the hieroglyph script. He further explores medieval Arab interest in Ancient Egypt, discussing the interpretations of the intact temples, as well as the Arab concept of Egyptian kingship and state administration—including a case study of Queen Cleopatra that shows how the Arabic romance of this queen differs significantly from Western views. This book will be of great interest to academics and students of archaeology, Islamic studies and Egyptology, as well as anyone with a general interest in Egyptian history.