Proposes a new democratic theory, rooted in activity not consent, and intrinsically related to historical understandings of power and ethics.

Citizens, political leaders, and scholars invoke the term 'democracy' to describe present-day states without grasping its roots or prospects in theory or practice. This book clarifies the political discourse about democracy by identifying that its primary focus is human activity, not consent. It points out how democracy is neither self-legitimating nor self-justifying and so requires critical, ethical discourse to address its ongoing problems, such as inequality and exclusion. Wallach pinpoints how democracy has historically depended on notions of goodness to ratify its power. The book analyses pivotal concepts of democratic ethics such as 'virtue', 'representation', 'civil rightness', 'legitimacy', and 'human rights' and looks at them as practical versions of goodness that have adapted democracy to new constellations of power in history. Wallach notes how democratic ethics should never be reduced to power or moral ideals. Historical understanding needs to come first to highlight the potentials and prospects of democratic citizenship.

Marketing has a greater purpose, and marketers, a higher calling, than simply selling more widgets, according to John Quelch and Katherine Jocz. In Greater Good, the authors contend that marketing performs an essential societal function--and does so democratically. They maintain that people would benefit if the realms of politics and marketing were informed by one another's best principles and practices. Quelch and Jocz lay out the six fundamental characteristics that marketing and democracy share: (1) exchange of value, such as goods, services, and promises, (2) consumption of goods and services, (3) choice in all decisions, (4) free flow of information, (5) active engagement of a majority of individuals, and (6) inclusion of as many people as possible. Without these six traits, both marketing and democracy would fail, and with them, society. Drawing on current and historical examples from economies around the world, this landmark work illuminates marketing's critical role in the development, growth, and governance of societies. It reveals how good marketing practices improve the political process and--in turn--the practice of democracy itself.

The foundations upon which our democracies stand are inherently flawed, vulnerable to corrosion from within. What is the remedy? A. C. Grayling makes the case for a clear, consistent, principled and written constitution, and sets out the reforms necessary – among them addressing the imbalance of power between government and Parliament, imposing fixed terms for MPs, introducing proportional representation and lowering the voting age to 16 (the age at which you can marry, gamble, join the army and must pay taxes if you work) – to ensure the intentions of such a constitution could not be subverted or ignored. As democracies around the world show signs of decay, the issue of what makes a good state, one that is democratic in the fullest sense of the word, could not be more important. To take just one example: by the simplest of measures, neither Britain nor the United States can claim to be truly democratic. The most basic tenet of democracy is that no voice be louder than any other. Yet in our ‘first past the post’ electoral systems a voter supporting a losing candidate is unrepresented, his or her voice unequal to one supporting a winning candidate, who frequently does not gain a majority of the votes cast. This is just one of a number of problems, all of them showing that democratic reform is a necessity in our contemporary world.

The last thirty years have witnessed one of the most remarkable developments in history: the rapid rise of democracy around the world. In 1900, only ten countries were democracies and by 1975 there were only 30. Today, 119 of the world's 190 countries have adopted this form of government, and it is by far the most celebrated and prestigious one. How did democracy acquire its good name? Why did it spread so far and so fast? Why do important countries remain undemocratic? And why do efforts to export democracy so often fail and even make conditions worse? In Democracy's Good Name, Michael Mandelbaum, one of America's leading foreign policy thinkers, answers these questions. He surveys the methods and risks of promoting democracy, and analyzes the prospects for the establishment of democratic governments in Russia, China, and the Arab world. Written in Mandelbaum's clear and accessible style, Democracy's Good Name presents a lucid, comprehensive, and surprising account of the history and future of democracy from the American Revolution to the occupation of Iraq.

Do religious arguments have a public role in the post-9/11 world? Can we hold democracy together despite fractures over moral issues? Are there moral limits on the struggle against terror? Asking how the citizens of modern democracy can reason with one another, this book carves out a controversial position between those who view religious voices as an anathema to democracy and those who believe democratic society is a moral wasteland because such voices are not heard. Drawing inspiration from Whitman, Dewey, and Ellison, Jeffrey Stout sketches the proper role of religious discourse in a democracy. He discusses the fate of virtue, the legacy of racism, the moral issues implicated in the war on terrorism, and the objectivity of ethical norms. Against those who see no place for religious reasoning in the democratic arena, Stout champions a space for religious voices. But against increasingly vocal antiliberal thinkers, he argues that modern democracy can provide a moral vision and has made possible such moral achievements as civil rights precisely because it allows a multitude of claims to be heard. Stout's distinctive pragmatism reconfigures the disputed area where religious thought, political theory, and philosophy meet. Charting a path beyond the current impasse between secular liberalism and the new traditionalism, Democracy and Tradition asks whether we have the moral strength to continue as a democratic people as it invigorates us to retrieve our democratic virtues from very real threats to their practice.

"Democracy is a good thing. This is true not only for individuals or certain officials but also for the entire nation and for all the people of China."–Yu Keping So begins "Democracy Is a Good Thing," an essay of great influence that has commanded attention and provoked discussion throughout the world. It is the touchstone of this important volume of the same name. As one of China's foremost political thinkers and a leading proponent of democratizing the People's Republic, Yu Keping is a major figure not only in his native land, but also in the international community. This book brings together much of his most important work and makes it readily accessible to readers in the West for the first time. "Democracy Is a Good Thing" created a stir internationally. Perhaps more important, however, is the heated debate it spurred within China on the desirability of democratic reform. That important essay appears here, along with several of Yu Keping's other influential works on politics, culture, and civil society. His topics include China's economic modernization, its institutional environment, and the cultural changes that have accompanied the nation's reforms. Democracy Is a Good Thing pulls back the curtain to reveal ongoing discourse in Chinese political and intellectual circles, discussions that will go a long way toward determining the future of the world's most populous nation.