In Dār al-Islām Revisited, Sarah Albrecht explores how the Islamic legal tradition of dividing the world into the “territory of Islam” and other geo-religious categories is reinterpreted today and how it impacts current debates on religious authority, identity, and the interpretation of the shariʿa in the West.

In the pages of this book, Dar ul Islam, an American Odyssey, discover the journey a young 16 year old African American high school student whose interests are music, race and religious philosophy as he becomes totally absorbed in his new found faith Islam. Follow his adventure into the largest American Muslim fundamentalist organization known as the Dar ul Islam Movement (1962-1983). See how the Dar, as it was known by its membership, began and organized itself with the object of establishing the religion of Islam in America. The 'establishment' of Islam was understood by its membership, as a semi-autonomous way of living in America with the Qur'an and the Sunnah (Shariah) as legitimate tools for governing the Muslim American Community. The Dar ul Islam Movement, at it's height was directly responsible for the Islamic direction taken for twenty-one years in over 44 American cities under the leadership of one Imam, Sh. Yahya Abdul Kareem and his Amirate or administrators. In Dar ul Islam, an American Odyssey, Sh. Mahmoud Ibrahim gives some valuable insights into the inner workings of the headquarters of the 'movement', Yasin Mosque, and the Imam's commitment to the Sunnah or practices of Muhammad (pboh) in an urban environment.

Dar-ul-Islam: Principle, Praxis, MovementThis seminal work by Dr. Kamal Hassan Ali is rooted in his personal involvement with the largest indigenous effort to promote the religious and social remedies of Islam in America. Brooklyn New York in early 1970 is where Dr. Ali pledged himself to the principles of the Dar-ul-Islam Movement, a national Sunni Muslim religious movement whose aim was to familiarize the American people with the precepts of the religion of Islam.Dr. Ali was instrumental in forwarding the Movement's educational goals, and in contributing to the New York State Prison program established by the Dar-ul-Islam Muslim Prison Committee.With respect to the Dar's legitimate claim as an indigenous revivalist movement, Dr. Ali methodically sifts through the five major responsibilities or Pillars of Islam and demonstrates how this Movement, peopled by mostly African American converts, satisfied the communal obligations to these Pillars and, by so doing, situates the Movement in the center of the global Islamic experience

This comparative philosophy of law book aims at formulating a new analytical approach to the Islamic legal tradition based on ‘juridical categories’, a concept that facilitates comprehension and understanding of juridical phenomena. Building upon legal comparativism and legal pluralism, this project intends to avoid bias caused by universalizing Western categories when analyzing foreign juridical notions, which inevitably results in the miscomprehension of non-Western ideas and institutions. Unlike existing literature, this project will not focus on substantive comparisons between normative contents, but on the ‘juridical perspectives’ that helped to shape the Islamic and Western legal orders.The book focuses on the most relevant juridical questions regarding the Islamic and Western legal perspectives, such as the different visions regarding juridical spatiality, the role of human reason and the relationship between law, man and the divinity. While contributing to legal philosophy, this work intends also to develop and define a new interdisciplinary approach, aiming to provide a starting point for novel analyses in research fields such as legal comparativism, legal pluralism, and constitutional law. Finally, by formulating a new interdisciplinary approach, it will provide a foundational discussion of a continuously evolving subject that will never be exhaustively explored. As such, it aims at broadening scholarly reflections on the relationship between the West and Islam, eventually placing these concepts within a suitably comprehensive and contextualized framework. "Published in cooperation with gLAWcal - Global Law Initiatives for Sustainable Development, Hornchurch, Essex, United Kingdom".

"Contemporary Muslims face the challenge of how can a legal system that was formulated in the classical period of Islam respond to the multitudinous challenges that present-day Muslims encounter? Is there a need for reformation in Islam? If so, where should it begin and in which direction should it proceed? Addressing this gap in Western scholarship, and contributing to the ongoing debate in Islamic scholarship, Shi'ism Revisited: Ijtihad and Reformation in Contemporary Times will: (i) explore how modernity has impinged on the classical formulation of Islamic law, and (ii) analyse how Shi'i jurists have responded to the intersection of shari'a (Islamic law) and modernity. The study is original and ground-breaking in that it seeks to tackle issues such as how Islamic law is being revised by Shi'i scholars on cases such as human rights, gender equality, the rights of non-Muslim minorities, and reconfiguring the rational and moral basis of Islamic law. Such questions have required scholars to apply ijtihad (independent reasoning) in providing solutions to the pressing questions in the religious and social fields. By examining the principles and application of Islamic legal theory (usul al-fiqh) and reformation in Shi'ism, as well as the current discourse on juristic hermeneutics and the basis of a new ijtihad, this research will address topics that have attracted much public attention. Since such issues have been largely neglected by Western scholarship, this book will provide a unique analysis of ijtihad and reformation in the Shi'i world"--

Today Islam is numerically the second largest religion in the world. Its message is aimed generally at all people and has been addressed to Muslims and non-Muslims alike since the beginning of Islam through the »Call to Islam« (Arabic daʻwa islamiyya). But what exactly does »Call to Islam« mean? After a brief historical sketch of different forms of daʻwa, this book provides an overview of various daʻwa theologies of the 20th and 21st centuries as well as of some daʻwa organizations and different daʻwa approaches. Finally, the question is raised about the challenges that daʻwa activities of a conservative or an Islamist Islam pose for liberal and democratic societies.