In 1 Corinthians 11, the Apostle Paul provides important instructions about two symbolic practices within Christianity. The most well-known of these practices is the Lord's Supper, found in the second half of 1 Corinthians 11. However, in the first half of the same chapter, Paul teaches about the relationships between God and His people. He explains that these relationships -- and the glory of the Lord -- are symbolically represented when men and women cover (or uncover) their heads during times of prayer. God uses Scripture to provide His good direction in the lives of His people – but how should believers today respond to this passage? What does it take to gain a well-grounded understanding of the practice that Paul is discussing? And why did it matter to God whether or not Christian women covered their heads when they prayed? This book carefully navigates these questions by considering the relevant details of both the New Testament passage and First Century Corinthian culture. ======= This book is a companion volume to the book, "Headcovering Throughout Christian History."

The world’s greatest epic poem Valmikiramayana, composed over 2,500 years ago, is loved by countless millions of men and women of all religions. The present book is the first condensed version in English of the most reliable version of Valmikiramayana, the Critical Edition prepared by Baroda Oriental Research Institute, India.

What the Person and Work of Jesus Really Means Christians, rightly called "people of the cross," look to Jesus's death and resurrection as the central points of his earthly mission. But in order to understand more fully the person and work of Christ, it's important for believers to fix their minds on his entire ministry—his life, death, resurrection, and ongoing ministry today—and not solely on his work on the cross. In Man of Sorrows, King of Glory, Jonty Rhodes uses the traditional roles of Jesus as prophet, priest, and king (often referred to as his "threefold office") to show how his whole life—in humiliation on earth and now exaltation in glory— is lived for us. As believers explore Jesus's life, death, resurrection, and ascension, they will develop a holistic portrait of the Messiah and a deeper appreciation for God's plan to reclaim sinners.

Glory and Agony is the first history of the shifting attitudes toward national sacrifice in Hebrew culture over the last century. Its point of departure is Zionism's obsessive preoccupation with its haunting "primal scene" of sacrifice, the near-sacrifice of Isaac, as evidenced in wide-ranging sources from the domains of literature, art, psychology, philosophy, and politics. By placing these sources in conversation with twentieth-century thinking on human sacrifice, violence, and martyrdom, this study draws a complex picture that provides multiple, sometimes contradictory insights into the genesis and gender of national sacrifice. Extending back over two millennia, this study unearths retellings of biblical and classical narratives of sacrifice, both enacted and aborted, voluntary and violent, male and female—Isaac, Ishmael, Jephthah's daughter, Iphigenia, Jesus. Glory and Agony traces the birth of national sacrifice out of the ruins of religious martyrdom, exposing the sacred underside of Western secularism in Israel as elsewhere.