In politischen Auseinandersetzungen wird “Gender” als Sammelbegriff für Themen wie Frauen- und LGBTIQ + -Rechte, Gleichstellung der Geschlechter, sexuelle Bildung, feministisches Wissen und Geschlechterforschung verwendet. Während sich bisherige Veröffentlichungen auf die anti-gender Gruppen selbst oder feministische und queere Reaktionen auf diese konzentrieren, beleuchtet dieser Band die verschwimmenden Grenzen zwischen beiden Lagern. Im Fokus steht die Frage, inwieweit “Anti-Gender”-Behauptungen mit bestimmten Spielarten in der feministischen und LGBTIQ+-Politik interagieren und so Diskursbrücken zu liberalen und progressiven Teilen der Gesellschaft bauen. Anders als der „Sammelbegriff“ Gender vermuten lässt, ist das feministische und LGBTIQ+-Lager von politischen Konflikten, Meinungsverschiedenheiten und divergierenden Interessen durchzogen. Daher analysieren die Autor*innen die Verbindungen zwischen einigen dieser umstrittenen Positionen und dem “Anti-Gender”-Diskurs.

We live in unprecedented times, when what was known for thousands of years, that we are created male and female, is now up for debate. It is now controversial to see that sex is binary, that a man can never become a woman, nor a woman a man, and that men should not enter women's sports, women's bathrooms, and women's prisons, merely for saying that they are a woman. We are witnessing a rapid rise in gender confusion among young people, especially among young women and girls. The Detransition Diaries is both personal and historical. It is personal in that it recounts the stories of five women and two men who felt they were born in the wrong body and believed the lie they were told by peers, teachers, and medical professionals that they could be their "true" selves by medically and surgically altering their bodies to match the opposite sex. Their stories describe the short- and long-term harm that so-called gender-affirmative medicine did to their mental and physical health. The book is historical because it outlines the history of the "gender-affirmation" movement, including the various individuals and organizations who have peddled the idea that the sexual binary is arbitrary. The book closes with an analysis on how this dark chapter in medical abuse might end and what is needed for medicine to regain its obligation to do no harm.

Some Christians are anxious and uncomfortable about gender diversity and transition. Sometimes, they understand these issues as a rejection of God's intention for creation. Gender diversity has also been assumed to entail self-deception, mental ill-health, and dysphoria. Yet, humans are inherently transformative creatures with a vocation to shape their own worlds and traditions. Transformative creaturely theology recognizes the capacity of gender to shape humans even as we also question it. In this book, Susannah Cornwall reframes the issues of gender diversity and transition in constructive Christian theological terms. Resisting deficit-based discourses, she presents gender diversity in a way that is positive and non-oppositional. Her volume explores questions of the licit limits of technological interventions for human bodies, how gender diversity maps onto understandings of health, and the ethics of disclosure of gender diversity. It also brings these topics into critical conversation with constructive Christian theologies of creation, theological anthropology, Christology, and eschatology.

In Hidden Agender, Gerard Casey develops a timely and provocative defence of free speech and toleration against the transgenderist ideology that has infiltrated so much of the media, the political establishment and the law. Opposing ideas, not individuals, Hidden Agender provides a compelling critique of the transgender ideologists and trans activists, and the new reactionary form of legal intolerance of our right to free thought and free speech. As a libertarian, Casey believes that we should be free to say and do whatever we wish provided that, in so doing, we do not perpetrate violence, or threaten to perpetrate violence, against the person or property of another. The fundamental objection is rather to individuals being forced, on pain of legal or social sanctions, to believe (or to pretend to believe) what to them is patently false, namely, that a man can become a woman or a woman a man, and to be legally obliged to treat those who claim to have transitioned from one sex to another as if they really had managed to do so. Drawing on extensive research, both scientific and anecdotal, Hidden Agender is a robust defence of free speech and tolerance against the combined forces of prejudice, wokeness and legal intimidation.

In an age when falsehoods are commonly taken as truth, Janice Raymond's new book illuminates the "doublethink" of a transgender movement that is able to define men as women, women as men, he as she, dissent as heresy, science as sham, and critics as fascists.The medicalization of gender dissatisfaction depicted by Raymond in her early visionary book, The Transsexual Empire, has today expanded exponentially into the transgender industrial complex built on big medicine, big pharma, big banks, big foundations, big research centers, some attached to big universities. And the current rise of treating young children with puberty blockers and hormones is a widespread scandal that has been named a medical experiment on children.Whereas transsexualism was mainly a male phenomenon in the past with males undertaking cross sex hormones and surgery, today it is notably young women who are self-declaring as men in large numbers. Doublethink makes us aware of the consequences of a runaway ideology and its costs -- among them what is at stake when males are allowed to compete in female sports and when pschools dupe facilitating a child's hormone treatments.

Can our research create conditions for people to flourish? What kinds of questions do we ask about the social world and how knowledge is produced? Does our approach to research itself matter? This edited collection explores and illustrates the nature of research for social justice. Drawing on a diverse range of social research projects, it examines research with and for young people, marginalised communities and those who work to further social justice and human rights goals. Providing key examples of the tools, processes and outcomes of research relevant to social justice, including where and how these frameworks can be used in the design and execution of research, this is a much-needed intervention to social research methodology.