Heid presents a penetrating and wide-ranging study of the historical data from the early Church on the topics of celibacy and clerical continence. He gives a brief review of recent literature, and then begins his study with the New Testament and follows it all the way to Justinian and the Council in Trullo in 690 in the East and the fifth century popes in the West. He thoroughly examines the writings of the Bible, the early church councils, saints and theologians like Jerome, Augustine, Clement, Tertullian, John Chrystostom, Cyril and Gregory Nazianzen. He has gathered formidable data with conclusive arguments regarding obligatory continence in the early Church.

"Fr Christian Cochini has made a thorough examination, based on years of extensive research, of the topic of clerical celibacy in the first seven centuries of the Church's history. ...." [from back cover]

In order to arrive at a correct understanding of the much-discussed topic of clerical celibacy, it is necessary to clarify the pertinent facts and regulations found within the Church from its beginnings until the present time. Further, it is also necessary to explore the theological reasons for celibacy. This can be done only on the basis of a knowledge of the relevant sources and of current scholarship, especially if this book’s presentation is to be accepted as valid and credible. Before tracing the historical development of celibacy in the Western and Eastern Churches, this study begins with an analysis of the actual concept of clerical celibacy, which necessarily lies at the basis of the respective obligations that it imposes. To give solidity to his conclusions, Cardinal Stickler provides an outline of the method which a proper treatment of this argument demands. The final part of his book is dedicated to the theological presuppositions and foundations of celibacy

How should we think about clerical celibacy? Is it an "invention" of the Church intended for pastoral purposes? Or is clerical celibacy rooted in the priestly ministry of Jesus Christ? What to make of married priests in the early centuries of the Church and in Eastern-rite Catholicism and Orthodoxy today? How did clerical celibacy develop? What are its theological foundations? Cardinal Stickler, a theological expert at Vatican II, an eminent canon lawyer, and church historian, answers those and other crucial questions on clerical celibacy. He clarifies the concepts of celibacy and sexual continence. He then examines the development of clerical celibacy in the Latin West, exploding the myth celibacy is a medieval invention or simply a church-instituted practical discipline. He shows how though most priests (as well as bishops and deacons) of the early Church were married, they were also to observe "sexual continence"—to refrain from sexual relations with their wives. Next, he turns to consider the practice of Eastern Christianity. Finally, he concludes with a theological reflection on the priesthood of Jesus Christ, which shows why the popular distinction between "doctrine" and "discipline" doesn't fully explain all the important aspects of the requirement of clerical celibacy and continence. This edition features a foreword by Jesuit Father Joseph Fessio.

The debate over clerical celibacy and marriage had its origins in the early Christian centuries, and is still very much alive in the modern church. The content and form of controversy have remained remarkably consistent, but each era has selected and shaped the sources that underpin its narrative, and imbued an ancient issue with an immediacy and relevance. The basic question of whether, and why, continence should be demanded of those who serve at the altar has never gone away, but the implications of that question, and of the answers given, have changed with each generation. In this reassessment of the history of sacerdotal celibacy, Helen Parish examines the emergence and evolution of the celibate priesthood in the Latin church, and the challenges posed to this model of the ministry in the era of the Protestant Reformation. Celibacy was, and is, intensely personal, but also polemical, institutional, and historical. Clerical celibacy acquired theological, moral, and confessional meanings in the writings of its critics and defenders, and its place in the life of the church continues to be defined in relation to broader debates over Scripture, apostolic tradition, ecclesiastical history, and papal authority. Highlighting continuity and change in attitudes to priestly celibacy, Helen Parish reveals that the implications of celibacy and marriage for the priesthood reach deep into the history, traditions, and understanding of the church.

These essays offer a historically rigorous dismantling of Western claims about the superiority of celibate priests. Although celibacy is often seen as a distinctive feature of the Catholic priesthood, both Catholic and Orthodox Churches in fact have rich and diverse traditions of married priests. The essays contained in Married Priests in the Catholic Church offer the most comprehensive treatment of these traditions to date. These essays, written by a wide-ranging group that includes historians, pastors, theologians, canon lawyers, and the wives and children of married Roman Catholic, Eastern Catholic, and Eastern Orthodox priests, offer diverse perspectives from many countries and traditions on the subject, including personal, historical, theological, and canonical accounts. As a collection, these essays push especially against two tendencies in thinking about married priesthood today. Against the idea that a married priesthood would solve every problem in Catholic clerical culture, this collection deromanticizes and demythologizes the notion of married priesthood. At the same time, against distinctively modern theological trends that posit the superiority, apostolicity, and “ontological” necessity of celibate priests, this collection refutes the claim that priestly ordination and celibacy must be so closely linked. In addressing the topic of married priesthood from both practical and theoretical angles, and by drawing on a variety of perspectives, Married Priests in the Catholic Church will be of interest to a wide audience, including historians, theologians, canon lawyers, and seminary professors and formators, as well as pastors, parish leaders, and laypeople. Contributors: Adam A. J. DeVille, David G. Hunter, Dellas Oliver Herbel, James S. Dutko, Patrick Viscuso, Alexander M. Laschuk, John Hunwicke, Edwin Barnes, Peter Galadza, David Meinzen, Julian Hayda, Irene Galadza, Nicholas Denysenko, William C. Mills, Andrew Jarmus, Thomas J. Loya, Lawrence Cross, and Basilio Petrà.