It's world history. But not as we know it. c.1000AD- Erik the Red's daughter heads south from Greenland 1492- Columbus does not discover America 1531- the Incas invade Europe Freydis is the leader of a band of Viking warriors who get as far as Panama. Nobody knows what became of them. Five hundred years later, Christopher Columbus is sailing for the Americas, dreaming of gold and conquest. Even when captured, his faith in his mission is unshaken. Thirty years after that, Atahualpa, the last Inca emperor, arrives in a Europe ready for revolution. Fortunately, he has a recent guidebook to acquiring power - Machiavelli's The Prince. So, the stage is set for a Europe ruled by Incas and, when the Aztecs arrive on the scene, for a great war that will change history forever. 'Binet's best book yet- the work of a major writer just hitting his stride. A delightful counterfactual novel' ***** - Daily Telegraph

This study of the evolutionary process of ancient civilisations stresses the complementarity between theoretical principles and the relevant historical and archaeological evidence. Taking its approach from World Systems Theory, it focuses on the origin, development and collapse of the first, ‘Near Eastern’, stage of the ‘Central Civilisation’.

""Samuel Huntington's thesis, which argues that there appear to be aspects of Islam that could be on a collision course with the politics and values of Western societies, has provoked much controversy. The purpose of this study is to offer a particular response to Huntington's thesis by making a comparison between the origins of Islam and Christianity; the two religions that can be said to have shaped, in contrasting ways, the history of the Western world. The early history of each faith continues to have a profound impact on the way in which their respective followers have interpreted the relationship between faith and political life. The book draws significant, critical and creative conclusions from the analysis for contemporary intercultural understanding, and in particular for the debate about the justification of violence for political and religious ends. Andrew Kirk offers a profound analysis of Christianity, Islam, and Western civilisation, providing alternatives to a clash of civilisations. He secures his right to advise others through an honest critique of his own tradition."" Matt Zahniser Scholar-in-Residence at Greenville College, Greenville, IL & Professor Emeritus of Christian Mission at Asbury Theological Seminary, KY ""An eminent missiologist, who has long reflected on Christianity and the West, applies his mind to Islam and the West. The result is a careful analysis of current debates, the identification from a Christian perspective of fundamental issues, and a prophetic call. At the centre is a valuable study of how the origins of the two faiths can determine their views of how religion relates to politics, which leads to an important discussion of the missions of both Muslims and Christians to the West."" Ida Glaser, Academic Director, Centre for Muslim-Christian Studies, Oxford ""In his latest book Civilisations in Conflict? Islam, the West and Christian Faith Andrew Kirk takes on Samuel Huntington's thesis of a clash of civilisations. Kirk takes his reader on a journey into history, showing that contemporary political stances by Muslims and Christians can be better comprehended when some of the choices made in the formative years of both traditions are understood. Rather than simply endorsing Huntington's thesis of an envisioned clash, Kirk focuses on the second and less well-known part of Huntington's thesis: 'the remaking of World Order'. He ends his book with a passionate appeal to the adherents of both Christianity and Islam to safeguard the prophetic core of their traditions. Prophetism, according to Kirk, can function as a critical notion against the development and impact of static and oppressive religious and political ideologies that enhance the probability of a clash of civilisations. Even more, the prophetic core of both religions can contribute significantly to a new - and shared - world order. A book worth reading "" Martha Frederiks Professor of Missiology, World Christianity and Interreligious Dialogue, Utrecht University J. Andrew Kirk has spent much of his life teaching theological subjects in tertiary educational institutions in Argentina and England. He has also taught courses on all six continents. Since retirement he has been involved on a part-time basis with graduate institutes in Eastern Europe and the United Kingdom. He is the author of many books, including What is Mission? Theological Explorations and The Future of Reason, Science and Faith: Following Modernity and Postmodernity. He is married with three children and two grandchildren.

Professor Wang Gungwu is the Institute of Policy Studies' 12th S R Nathan Fellow for the Study of Singapore. This book is an edited collection of his four IPS-Nathan Lectures, delivered from November 2022 to March 2023, and includes highlights of his question-and-answer segments with our audience.The Southeast Asian region is home to a set of diverse local cultures and distinct local identities. In this lecture series, Professor Wang looks at how great civilisations came into contact with our region and shaped its local identities and cultures. Being at the centre of Southeast Asia, Singapore's national identity and development have also been moulded by great ancient civilisations, namely the Indic, Sinic and Islamic. Later on, the idea of modernity brought about by Christian European civilisation greatly impacted our region. Understanding the history of Singapore from this perspective will give us insight to how the country's modern identity is being shaped and enable us to better understand our region's place in the modern world order.The IPS-Nathan Lecture series was launched in 2014 as part of the S R Nathan Fellowship for the Study of Singapore, named after Singapore's sixth and longest-serving president. It seeks to advance public understanding and discussion of issues of critical national interest for Singapore.

This book evaluates the current state of world (dis)order at a time of growing populism, nationalism and pandemic panic. It distils the implications of the ‘civilisational state’ for world order. The retreat of US leadership is mirrored by the decline of both the material and normative liberal multilateral infrastructure it supported. Meanwhile, the rise of China as a challenger is accompanied in political, economic and cultural terms by other emerging powers no longer bound to the norms of 20th century world affairs, notably Turkey, India, China and Russia. By emphasising a cultural lens of analysis alongside robust political and economic analysis, the author offers a prescriptive agenda for the coming post-pandemic age that recognises the changing powers of civilisational, state and hybrid non-state actors. Without overestimating their probabilities, he outlines prospects and preconditions for effective inter-civilisational dialogue and proposes a series of minimal conditions for a multilateral ‘reset’. This book will appeal to public and private decision-makers, the media, the educated lay public and civil society actors interested in the rise of civilisational politics and its possible consequences for world affairs. It will be of particular interest to students and researchers in the fields of politics, international relations, international political economy, geopolitics, strategic studies, foreign policy and social psychology.

This electronic version has been made available under a Creative Commons (BY-NC) open access license. Debating civilisations offers an up-to-date evaluation of the re-emerging field of civilisational analysis, tracing its main currents and comparing it to rival paradigms such as Marxism, globalisation theory and postcolonial sociology. The book suggests that civilisational analysis offers an alternative approach to understanding globalisation, one that focuses on the dense engagement of societies, cultures, empires and civilisations in human history. Building on Castoriadis’s theory of social imaginaries, it argues that civilisations are best understood as the products of routine contacts and connections carried out by anonymous actors over the course of long periods of time. It illustrates this argument through case studies of modern Japan, the Pacific and post-Conquest Latin America (including the revival of indigenous civilisations), exploring discourses of civilisation outside the West within the context of growing Western imperial power.