The book shows how the Chinese minority is much more diverse, and the picture much richer and more complicated, than previous studies have allowed. Subjects covered include the historical development of Chinese communities in peripheral areas of Indonesia, the religious practices of Chinese Indonesians, which are by no means confined to "Chinese" religions, and Chinese ethnic events, where a wide range of Indonesians, not just Chinese, participate.

By taking regime change as its main theme this book offers a new perspective on the multiple roles that Chinese Indonesians played in terms of shaping, moderating, and stimulating social change in Indonesia.

This book examines how the Indonesian Chinese who were born after 1966 negotiate meanings about their culture and identity through their collective memory of growing up in a restrictive media environment that specifically curtailed Chinese language and culture. The restrictive media environment was the result of a series of policies administered during the Suharto era (1965-1998). According to the regulations, the Indonesian government closed all Chinese-language schools and prohibited the use of Chinese characters in public places, the import of Chinese-language publications, and all public forms and expressions of Chinese culture. In the past century, and particularly in the past decade, much attention has been given to China and its rising status as a world economic power. Scholarship on overseas Chinese has also shed light on their relationship with their 'mythic homeland', China. In their work, scholars discovered that the Chinese of Southeast Asia have created a prominent economic, political, and cultural presence in countries such as Indonesia, Malaysia, and Singapore. In the 1960s, scholars such as George Kahin, Ruth McVey, and Benedict Anderson were drawn to the political upheavals in Indonesia and the various roles that the Chinese of Indonesia have played in the economic, political, and cultural arenas of their country. In later years, Charles Coppel and Leo Suryadinata have published extensively on various aspects of the Chinese in Indonesia, such as their religious affiliations and education. Despite the considerable attention given to the Chinese of Indonesia, scholars have not specifically studied, through the lens of the media, how a certain group of Chinese Indonesians grew up in a restrictive media and cultural environment during the 33 years when Indonesia was ruled by Suharto. This book takes the first step in examining this generation's collective memory of growing up in a state-controlled environment that has had a significant impact on their identity formation, maintenance, and the (re)negotiation of 'Chineseness' in their everyday lives. This book will appeal especially to media, cultural studies, and Southeast Asian studies scholars, researchers, and students.

This volume honours, and reflects on, the life and work of the Australian Indonesianist, Charles A. Coppel. His interests -- reflected in this volume -- are broad, ranging from history, politics, legal issues, and violence against the Chinese, through to culture and religion. The chapters in the volume, contributed by scholars from Australia, Indonesia, Europe, and Singapore, also all reflect a theme, inspired by Charles Coppels expression, remembering, distorting, forgetting, by which he drew attention to misrepresentations of the Chinese, seeking to locate the realities behind the myths that form the basis for the racism and xenophobia the Chinese have often experienced in Indonesia.

This book examines the various aspects of life for ethnic Chinese in Indonesia, including acceptance by the Indonesian nationalists as part of the Indonesian nation, the pribumi model, discrimination and violence against the Chinese, the process of integration and assimilation, and the concept of "Chinese-ness" as seen through ethnic Chinese literature. Each of the seven chapters provides insight from different perspectives on the issue of the state and its impact on society and culture, demonstrating undeniably how the Indonesian state has played a major role in shaping the political, social and cultural lives of Chinese-Indonesians.

Approaches to accommodating Chineseness -- Historical constructions of Chinese identity -- Chinese "culture" and self-identity -- Heterogeneity and internal dynamics of Chinese politics -- Reemergence of the Chinese press -- "Race," class and stereotyping : Pribumi perceptions of Chineseness -- Preserving ethnicity : boundary maintenance and border-crossing -- Conclusion : reconceptualizing Chineseness

For decades, Chinese Indonesians have been in numerous harshspotlights in their own country. Starting from supposedly simple thingslike obtaining official documents to be legal citizens of Indonesia, theironly homeland now, where they can be harassed and cornered, whichnot seldom can extend to the extremes where they are made as victimsand scapegoat particularly when issues related to racism arise.Similar to other ethnic groups, they also live in different economicclasses. Some are very wealthy, some are rich, some live in the middleclasseconomy, some dwell in their simple lives, some are poor, andsome try to survive their abject poverty.In the urban areas, they are seen to live a good life; some arevery rich or even extremely prosperous. Most of these people arebusinessmen, ranging from a colossal size to a mere small business.However, reality also shows that many Chinese Indonesians in thesuburb areas live an uncertain day-to-day life and some are evenextremely poor. Fishermen in Tangerang, North Sumatra, Riau, Bangkaor pedicab drivers, unskilled labor, angkot (a small public minibus)drivers, domestic maids, office boys, and blue collar workers in WestKalimantan (Sambas and Singkawang) and Bangka are factual examplesof the grueling lives that they have to carry on striving.In spite of all the facts, people often forget or even intentionallyignore the facts that many Chinese Indonesians have also madepositive contributions to their country in many different aspects, suchas economy, sports, culture, science, or political sectors to name afew. These facts also need to be understood and enlightened to fellowcountrymen in order to portray a more balanced, objective view, andnon-discriminatory judgment which in turn can prevent hatred, dislike,and other unfavorable prejudice against Indonesian citizens of Chinesedescent due to the past inaccurate stereotype and labeling.This book tries to present an objective portrait of ChineseIndonesians and their roles within their own beloved country and state,with the very same goal of all proud Indonesian countrymen—to createa stronger unity and integrity of Indonesia, a country that highly valuespluralism and the unity-in-diversity principle through the distinguishedPancasila philosophy