In the 1993 edition, I considered black madonnas a metaphor for a memory of the time when the earth was belived to be the body of woman and all creatures were equal, a memory transmitted in vernacular traditions of earth-bounded cultures, historically expressed in cultural and poltical resistance, and glimpsed today in movements aiming for transformation. Sine then my understanding of black madonnas has been deepened by genetics finding that the orgin of modern humans is Africa, that migrations from Africa carried a primordial belief in a dar woman divinity to all continents. Black madonnas and other dark women of the world suggest a metaphor for healing millennial divisions of gender and race and concerted movements for justice.

The Black Madonna, Mysterious Soul Companion. . . Beginning as a research project for a graduate class in Spirituality and Culture, The Black Madonna and all that she represents became a mystical guide for Georgieff on her intimate journey of the human soul. Through travels to some of the world's most famous Black Madonna Shrines, interviews with scholars, scientists, clergy and artists, exploration of the historic evolution of human consciousness and deep reflections on the basic purpose of the spiritual path, Georgieff weaves an intriguing story of our cosmic origins, our difficult present and our hopeful future as a human family.

This richly illustrated study examines how the Black Madonna has become a symbol of national identity, resistance against oppression, and empowerment for the female populations of such diverse cultures as Poland and Cuba.

Three mothers from New York's Little Italy struggle to maintain their traditions while their sons chafe under the oppressive weight of their ethnic community.

Following the internationally acclaimed Gold of Kings, Storm Syrrell returns in the compelling story of The Black Madonna. Antiques expert Storm Syrrell heads to Europe to investigate the clandestine trade in religious artifacts. She dismisses superstitious tales of miraculous healings and divine omens. Yet when an obsessive Russian oligarch calls—just as her friend Harry Bennett vanishes—all assumptions must be cast aside. Storm seeks answers in a medieval monastery. There, the scarred visage of an icon provokes ever more startling questions. Is she prepared to confront both earthly and spiritual powers? Storm remains haunted by lessons in love and betrayal that lie just outside her grasp. But hesitation now holds mortal consequences.

Explores the connection between ancient druidic worship of a virgin at Chartres and the veneration of the Black Madonna • Examines the Virgin Mary’s origins in the pagan worship of the Mother Goddess • Identifies Mary with the dominant solar goddess of matriarchal societies The great cathedral of Chartres is renowned the world over as a masterpiece of High Gothic architecture and for its remarkable stained glass, considered alchemical glass, and its mystical labyrinth. But the sacred foundations of this sanctuary go back to a time long before Christianity when this site was a clearing where druids worshiped a Virgo Paritura: a virgin about to give birth. This ancient meeting place, where all the druids in Gaul gathered once a year, now houses the magnificent Chartres cathedral dedicated both to the Virgin Mary, Mother of God, and to one of the most venerated Black Madonnas in Europe: Our Lady of the Pillar. Coincidence? Hardly, says Jean Markale, whose exhaustive examination of the site traces Chartres’ roots back to prehistoric times and the appeal of the Black Madonna back to the ancient widespread worship of Mother Goddesses such as Cybele and Isis. Markale contends that the mother and child depicted by the Black Madonna are descended from the image worshipped by the druids of the Virgin forever giving birth. This image is not merely a representation of maternal love--albeit of a spiritual nature. It is a theological notion of great refinement: the Virgin gives birth ceaselessly to a world, a God, and a humanity in perpetual becoming.