Each chapter examines the correspondence of a particular psycho-analyst with a particular author.

One hundred years after the Berlin Psychoanalytic Institute was established, this book recovers the cultural and intellectual history connected to this vibrant organization and places it alongside the London Bloomsbury group, the Paris Surrealist circle, and the Viennese fin-de-siècle as a crucial chapter in the history of modernism. Taking us from World War I Berlin to the Third Reich and beyond to 1940s Palestine and 1950s New York—and to the influential work of the Frankfurt School—Veronika Fuechtner traces the network of artists and psychoanalysts that began in Germany and continued in exile. Connecting movements, forms, and themes such as Dada, multi-perspectivity, and the urban experience with the theory and practice of psychoanalysis, she illuminates themes distinctive to the Berlin psychoanalytic context such as war trauma, masculinity and femininity, race and anti-Semitism, and the cultural avant-garde. In particular, she explores the lives and works of Alfred Döblin, Max Eitingon, Georg Groddeck, Karen Horney, Richard Huelsenbeck, Count Hermann von Keyserling, Ernst Simmel, and Arnold Zweig.

Laura Sokolowsky’s survey of psychoanalysis under Weimar and Nazism explores how the paradigm of a ‘psychoanalysis for all’ became untenable as the Nazis rose to power. Mainly discussing the evolution of the Berlin Institute during the period between Freud’s creation of free psychoanalytic centres after the founding of the Weimar Republic and the Nazi seizure of power in 1933, the book explores the ideal of making psychoanalysis available to the population of a shattered country after World War I, and charts how the Institute later came under Nazi control following the segregation and dismissal of Jewish colleagues in the late 1930s. The book shows how Freudian standards resisted the medicalisation of psychoanalysis for purposes of adaptation and normalisation, but also follows Freud’s distinction between sacrifice (where you know what you have given up) and concession (an abandonment of position through compromise) to demonstrate how German psychoanalysts put themselves at the service of the fascist master, in the hope of obtaining official recognition and material rewards. Discussing the relations of psychoanalysis with politics and ethics, as well as the origin of the Lacanian movement as a response to the institutionalisation of psychoanalysis during the Nazi occupation, this book is fascinating reading for scholars and practitioners of psychoanalysis working today.

This book presents a theory of autistic subjectivity from a Lacanian psychoanalytic perspective. Dr. Brenner describes autism as a singular mode of being that is fundamentally linked to one’s identity and basic practices of existence, offering a rigorous alternative to treating autism as a mental or physical disorder. Drawing on Freud and Lacan’s psychoanalytic understanding of the subject, Brenner outlines the unique features of the autistic subjective structure and provides a comprehensive synthesis of contemporary work on the psychoanalysis of autism. The book examines research by theorists including Jean-Claude Maleval, Éric Laurent, Rosine and Robert Lefort that has been largely unavailable to Anglophone audiences until now. In this book autism is posited to be a singular subjective structure not reducible to neurosis or psychosis. In accordance with the Lacanian approach, autism is examined with detailed attention to the subject’s use of language, culminating in Brenner’s “autistic linguistic spectrum.” A compelling read for students and scholars of psychoanalysis and autism researchers and clinicians.

The culture of psychoanalysis has many traditions and multiple schools of theory and thought. This work presents informative and original investigations into three overlapping areas of psychoanalytic tradition: the history of psychoanalysis; psychoanalytic culture criticism; and the application of psychoanalytic methods to the study of history. In this carefully crafted evaluation of various authors and subjects, Fisher's perceptions are informed by a deep and comprehensive knowledge of the psychoanalytic movement, its interaction with the wider context of European cultural and political history, and its philosophical and clinical origins. In examining the history of the movement, Fisher attempts to discover the fundamental inspiration of psychoanalysis by returning to the origins of the discipline. Freud is the central figure here, but Fisher also looks to the second generation of European analysts, including such maverick figures as Lacan and Spielrein, and mainstream figures as Fenichel to gain insight into the multidimensional and creative personalities who were drawn to Freud and his ideas. In his discussion of psychoanalytic culture criticism, Fisher analyzes symbolic meanings and psychological themes from a variety of written works. In an analysis of Freud's Civilization audits Discontents, the author argues that the figure of Romain Rolland is pervasive throughout the text as symbol, muse, stimulus, and adversary. Reading analytic theory and applying it to personalities and situations from the past allowed historians to address issues of their own inner world and to develop breathtaking possibilities for understanding the past. Brilliantly written and historical and critical in method, Cultural Theory and Psychoanalytic Tradition offers valuable insights into significant themes and ambiguities in the diverse areas of psychoanalysis. Intellectual historians and psychoanalysts will find reliable introductions and springboards f