The Bedu people, whose name embodies the very idea of nomadism, have lived for centuries in the vast deserts of the Middle East, leading their herds of goats and camels in search of water. Today their culture is under threat, their migrations curtailed by national boundaries, by competiting oil interests and by the portacabins and landcruisers that enable old ways to adapt to the demands of the modern world. Bedouin: Nomads of the Desert explores the ancient customs that survive among those who continue to journey across the desert plains. It covers the everyday chores of cooking and caring for animals and the more elaborate tasks of moving camp and celebrating feasts. Included are photographs of herds, homes, textiles, cosmetics, jewellery and the harsh but beautiful landscape where the Bedu live.

This volume describes Bedouins, a tribal pastoral people in eastern Saudia Arabia. This volume documents changes in their way of life, beginning in the 1930s and continuing to the 1960s, when this book originally appeared. The Empty Quarter described here is a place inhabited by a people so thoroughly devoted to their pastoral pursuits that they are referred to as nomads of the nomads. To the Al Murrah and other camel-keeping pastoralists, theirs is a rich and rewarding life. For either to survive, men and camels must live in close symbiosis. The camels provide food, fiber, and transport; man provides knowledge of available resources, of which the most precious are water and the grasses that grow where rains have fallen. In this work, Donald Powell Cole shows us that this existence more complex and intricate. There is the complex knowledge of the desert itself, its varieties, moods, and resources. Next, there is the knowledge of the camels, their needs, capacities, and the peculiarities of each animal. These different kinds of knowledge must be brought together to fully use, yet carefully conserve, scarce resources. As important is the structuring of social life. The tribesmen must have a flexible social system that enables the individual household to operate alone when the environmental situation requires. This necessitates a pattern of independence and equality. The Al Murrah live according to ancient traditions, but life is not unchanging. In 1932, Saudi Arabia became a nation and intertribal raiding and warfare was brought to an end. Cole highlights the adaptability of the Al Murrah as the desert became increasingly invaded by motor transport and oil rigs. He sees their experience as prototypical: man everywhere must attune his life to the requirements of his economy. In a place like the Arabian Desert these adjustments are most insistent. This work shows that even when these demands of the external world pervade behavior, life can remain rich and rewarding.

The term 'Bedouins' was given to nomads who came from or lived in the desert, and consisted of a sedentary population (from the badia - desert). However, in time, it came to define their social economic essence as: people who raised grazing animals and were compelled to conduct a nomadic life, to live in tents that could be dismantled, carried, and re-erected easily, and to move with their livelihood and living accommodation, according to the environmental conditions -- those which provided water and grass. Not all Bedouin tribes are of Arabic origin, as all Muslim nomadic groups in the area adopted the term "Bedouins." There are Bedouin tribes of Turkmen, Kurdish Baluch, and Berberic origin and there are "Arabized" African people and hybrid people, who are categorized as Bedouins. The Historical Dictionary of the Bedouins contains a chronology, an introduction, an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Bedouins.

This volume describes Bedouins, a tribal pastoral people in eastern Saudia Arabia. This volume documents changes in their way of life, beginning in the 1930s and continuing to the 1960s, when this book originally appeared. The Empty Quarter described here is a place inhabited by a people so thoroughly devoted to their pastoral pursuits that they are referred to as nomads of the nomads. To the ?l Murrah and other camel-keeping pastoralists, theirs is a rich and rewarding life. For either to survive, men and camels must live in close symbiosis. The camels provide food, fiber, and transport; man provides knowledge of available resources, of which the most precious are water and the grasses that grow where rains have fallen. In this work, Donald Powell Cole shows us that this existence more complex and intricate. There is the complex knowledge of the desert itself, its varieties, moods, and resources. Next, there is the knowledge of the camels, their needs, capacities, and the peculiarities of each animal. These different kinds of knowledge must be brought together to fully use, yet carefully conserve, scarce resources. As important is the structuring of social life. The tribesmen must have a flexible social system that enables the individual household to operate alone when the environmental situation requires. This necessitates a pattern of independence and equality. The ?l Murrah live according to ancient traditions, but life is not unchanging. In 1932, Saudi Arabia became a nation and intertribal raiding and warfare was brought to an end. Cole highlights the adaptability of the ?l Murrah as the desert became increasingly invaded by motor transport and oil rigs. He sees their experience as prototypical: man everywhere must attune his life to the requirements of his economy. In a place like the Arabian Desert these adjustments are most insistent. This work shows that even when these demands of the external world pervade behavior, life can remain rich and rewarding. Donald Powell Cole is professor emeritus in the Department of Sociology, Anthropology, Psychology, and Egyptology at The American University in Cairo (Egypt). He is author or co-author of numerous works, including Arabian Oasis City: The Transformation of ‘Unayah and Bedouin, Settlers, and Holiday-Makers: Egypt's Changing Northwest Coast.

This is an absorbing and authentic account, first published in 1986, of the history and traditional way of life of the Al-Dhafir bedouins of north-eastern Arabia, based on a study of their traditions, Arabic historical annals and the reports of western travellers over the past two hundred years. During the early part of the twentieth century the Al-Dhafir were a major power in the desert south west of the Euphrates between Samawa and Zubair. Beginning in the Hijaz in the early 1600s as a confederation of small tribes under the leadership of the Suwait clan, they have had an eventful history in which their tribal tradition records battles with the Sharifs in the Hijaz, the al’Urai’ir in al Hasa, the Muntafiq in Iraq and finally the Ikhwan raiders in the 1920s. They are well known for an almost quixotic adherence to the taditions of hospitality and protection of fugitives for which their sheikhs became known as the Ahl al-Buwait, ‘people of the little tent’.