Scanlon, and Mark Vessey.Indiana Series in the Philosophy of Religion--Merold Westphal, general editor

In the massive literature on the idea of the self, the Augustinian influence has often played a central role. The volume Augustine Our Contemporary, starting from the compelling first essay by David W. Tracy, addresses this influence from the Middle Ages to modernity and from a rich variety of perspectives, including theology, philosophy, history, and literary studies. The collected essays in this volume all engage Augustine and the Augustinian legacy on notions of selfhood, interiority, and personal identity. Written by prominent scholars, the essays demonstrate a connecting thread: Augustine is a thinker who has proven his contemporaneity in Western thought time and time again. He has been "the contemporary" of thinkers ranging from Eriugena to Luther to Walter Benjamin and Jacques Derrida. His influence has been dominant in certain eras, and in others he has left traces and fragments that, when stitched together, create a unique impression of the “presentness” of Christian selfhood. As a whole, Augustine Our Contemporary sheds relevant new light on the continuity of the Western Christian tradition. This volume will interest academics and students of philosophy, political theory, and religion, as well as scholars of postmodernism and Augustine. Contributors: Susan E. Schreiner, David W. Tracy, Bernard McGinn, Vincent Carraud, Willemien Otten, Adriaan T. Peperzak, David C. Steinmetz, Jean-Luc Marion, W. Clark Gilpin, William Schweiker, Franklin I. Gamwell, Jean Bethke Elshtain, Fred Lawrence, and Françoise Meltzer.

Postmodernism Rightly Understood is a dramatic return to realism—a poetic attempt to attain a true understanding of the capabilities and limitations of the postmodern predicament. Prominent political theorist Peter Augustine Lawler reflects on the flaws of postmodern thought, the futility of pragmatism, and the spiritual emptiness of existentialism.

On November 9-11, 2006, the Research Group 'Theology in a Postmodern Context' (K.U.Leuven) organised an expert symposium on the return of Augustine in current postmodern philosophical-theological debates. The North-African Church Father, or at least the thinking patterns or intuitions borrowed from him, are often invoked in discussions on the relation between Christian faith and the contemporary postmodern context. On the one hand, one observes the retrieval of rather premodern approaches in order to remedy the so-called (post-)modern crisis, which is said to result in nihilism, relativism, etc. For what seems to attract some theologians in Augustinian thinking is the (apparent) marriage between Greek (neo-Platonic) philosophy and Christian faith. Such a combination of premodern metaphysics and Christian faith would serve as a necessary presupposition for every legitimate theological epistemology. On the other hand, there are theologians and philosophers who are increasingly trying to reread Augustine from a postmodern stance, stressing the role of particularity, narrativity, historicity, and the decentring of subjectivity, which they see present in Augustine's approach, or from which they deconstruct Augustine's thinking. Central questions discussed during the symposium were: Are the analyses, offered by authors who are re-introducing Augustine with respect to the contemporary context, correct? To what diagnosed problems, and on what basis, do they propose Augustine as a remedy? Are their presentations of other theological and philosophical responses to the present situation correct and which 'Augustine' do they claim to represent? More fundamentally: what would a genuine Augustinian epistemology look like, and what can we gain from it? In what way can it be normative for a theological epistemology in our day? In answering these questions, the symposium focused explicitly on contemporary philosophical and theological evaluations of both modernity and postmodernity, and theological responses to them.

Pushing past the constraints of postmodernism which cast "reason" and"religion" in opposition, God, the Gift, and Postmodernism, seizes the opportunity to question the authority of "the modern" and open the limits of possible experience, including the call to religious experience, as a new millennium approaches. Jacques Derrida, the father of deconstruction, engages with Jean-Luc Marion and other religious philosophers to entertain questions about intention, givenness, and possibility which reveal the extent to which deconstruction is structured like religion. New interpretations of Kant, Heidegger, Husserl, and Derrida emerge from essays and discussions with distinguished philosophers and theologians from the United States and Europe. The result is that God, the Gift, and Postmodernism elaborates a radical phenomenology that stretches the limits of its possibility and explores areas where philosophy and religion have become increasingly and surprisingly convergent. Contributors include: John D. Caputo, John Dominic Crossan, Jacques Derrida, Robert Dodaro, Richard Kearney, Jean-Luc Marion, Frangoise Meltzer, Michael J. Scanlon, Mark C. Taylor, David Tracy, Merold Westphal and Edith Wyschogrod.

Heidegger's Paul -- The cogito out-of-reach -- The remains of Christian theology -- Testimony and the irretrievable in being and time -- Temporality and transformation, or Augustine through the turn -- On retraction -- Conclusion : difference and de-theologization.

This text debates the Augustinian origins of modern subjectivity & the Christian genesis of Western nihilism.