In A Tale of Two Theologians, Ambrose Mong's observant new work, he examines the writings of the Peruvian theologian Gustavo Gutierrez and the Indian theologian Michael Amaladoss, and gives fresh attention to their main concerns regarding evangelisation and the poor. Why, he asks, is Gutierrez's liberation theology now accepted and celebrated by the Roman Catholic Church while Amaladoss's Asian theology with a liberation thrust is threatened with censorship? Mong argues that the dwindling threat of Communism has made the Marxist overtones of Latin American liberation theology more palatable to the Catholic hierarchy, while the challenge of religious pluralism in Asia is as complex and emotive as ever.How can the Church learn to balance the need for dialogue between religions with their duty to proclaim the Gospel? How can the Church inculturate itself in Asia while maintaining its identity? Ambrose Mong tackles these questions with the shrewd, clear-eyed view of an active priest and scholar, exploring the long, troubled relationship the Church has with liberation theology and offering guidance for the future.

In A Tale of Two Theologians, Ambrose Mong's observant new work, he examines the writings of the Peruvian theologian Gustavo Gutierrez and the Indian theologian Michael Amaladoss, and gives fresh attention to their main concerns regarding evangelisation and the poor. Why, he asks, is Gutierrez's liberation theology now accepted and celebrated by the Roman Catholic Church while Amaladoss's Asian theology with a liberation thrust is threatened with censorship? Mong argues that the dwindling threat of Communism has made the Marxist overtones of Latin American liberation theology more palatable to the Catholic hierarchy, while the challenge of religious pluralism in Asia is as complex and emotive as ever.How can the Church learn to balance the need for dialogue between religions with their duty to proclaim the Gospel? How can the Church inculturate itself in Asia while maintaining its identity? Ambrose Mong tackles these questions with the shrewd, clear-eyed view of an active priest and scholar, exploring the long, troubled relationship the Church has with liberation theology and offering guidance for the future.

Will the Real King Please Stand Up? From the very beginning, the Bible tells a story of redemption. God made the first man to rule as king over all He created, only to see Adam’s reign end before it had barely begun. God knew all this and that’s why He sent the One True King, Jesus, to dwell with us and reclaim what Adam had lost, saving mankind from the penalty of sin. Bestselling author Gloria Furman makes this concept come alive for kids in this colorful and creative book comparing Adam, the archetype, with Christ, “the last Adam.” Children will learn that while Adam’s sin sentenced all of us to death, Jesus’s crucifixion and glorious resurrection restored the promise of eternal life for all those who believe in Him. Kids will be reassured that because Jesus is still on the throne, they can trust him whenever they feel sad or scared. There’s nothing that Christ their King can’t do for them!

Invitation to Biblical Theology provides a thorough overview of biblical theology that is accessible for those new to the topic but substantial enough for advanced study. Defining biblical theology as the study of the whole Bible on its own terms, Jeremy Kimble and Ched Spellman begin with a brief history of the discipline followed by a survey of contemporary approaches. They then lay out their own approach, built on the framework of the canon, the covenants, and Christ. Taking God's plan of redemption in Christ as the uniting theme of Scripture, Kimble and Spellman survey the grand storyline of the Bible from Genesis to Revelation, showing how each division of the canon moves the overarching story forward. The following ten chapters survey central and recurring themes of Scripture including kingdom, worship, Messiah and atonement, God's glory, and mission. The authors conclude with reflections on how biblical theology can serve the church as well as the academy.

This issue of the Journal of Latin American Theology addresses several themes: we continue our up-to-date analysis of Christianity in each country in Latin America; we examine how a Christian community in Central America is responding to the COVID-19 pandemic; and we celebrate the life and ministry of Juan Stam, a giant of a man and in uential member of the FTL who passed into the presence of the Lord on October 16, 2020. Leopoldo Cervantes-Ortiz reviews Juan Stam’s more than seven decades of teaching, writing, and mentorship while Stam’s daughter and editor Rebeca Stam offers a more intimate look at his later life. Luis Carlos Marrero Chasbar helps us understand the complex interplay of the varieties of Christianity in Cuba, then David López discusses how religious persecution has shaped Protestant involvement in the current political arena in Colombia. Tomás Gutiérrez describes the evangelical church in Peru with an eye toward the impact of the coronavirus in the country, and Heidi Michelson and the sisters and brothers of Casa Adobe in Costa Rica share how they walk with God and serve their neighbors in the midst of the pandemic. This volume closes with two samples of theopoetry that re ect on different aspects of the Christian faith in quarantine and a book review of David Kirkpatrick’s A Gospel for the Poor.

This issue of the Journal of Latin American Theology features articles with pastoral perspectives for postpandemic times as well as reflection on justice and theological education. Edesio Sánchez Cetina addresses the difference between how disease is dealt with in the Bible and modern understandings of illness and healing. Fabio Salguero Fagoaga wrestles with COVID-related suffering in light of Christian hope in the resurrection. Mary Luz Reyes Bejarano proposes an interdisciplinary model of pastoral care that puts victimology in dialogue with psychology and theology. She does this within the framework of a regional program in Colombia for women dealing with the aftermath of violence. Daniel S. Schipani develops a psycho-theology of lament and offers keys for walking alongside and supporting—“companioning”—people facing crisis situations. Luis Cruz-Villalobos identifies eleven positive keys to coping evidenced by Paul in 2 Corinthians, and these become the basis of a proposed hermeneutic of post-traumatic Christian praxis. Esteban M. Voth discusses how the Hebrew term tsedeq is rendered in Bible translations in English (“righteousness”) and Spanish (“justicia/justice”). He then connects the impact of the translation to how followers of Jesus live out their theology. Dieumeme Noëlliste celebrates the collaborative nature of advanced-degree programs and the prophetic, missional approach taken by many institutions of theological education in the global South. Four book reviews, a film review, and one poem close out this volume.