A Stranger to Myself: The Inhumanity of War, Russia 1941-44 is the haunting memoir of a young German soldier on the Russian front during World War II. Willy Peter Reese was only twenty years old when he found himself marching through Russia with orders to take no prisoners. Three years later he was dead. Bearing witness to--and participating in--the atrocities of war, Reese recorded his reflections in his diary, leaving behind an intelligent, touching, and illuminating perspective on life on the eastern front. He documented the carnage perpetrated by both sides, the destruction which was exacerbated by the young soldiers' hunger, frostbite, exhaustion, and their daily struggle to survive. And he wrestled with his own sins, with the realization that what he and his fellow soldiers had done to civilians and enemies alike was unforgivable, with his growing awareness of the Nazi policies toward Jews, and with his deep disillusionment with himself and his fellow men. An international sensation, A Stranger to Myself is an unforgettable account of men at war.

This journalistic examination of depersonalization as a disorder and cultural phenomenon includes case histories, treatment, and literary and spiritual perspectives.

From the Preface The sacrifices of migrant workers are written in every inch of Singapore – in the bricks of buildings, ship irons, under the floor of houses. Thousands of years later, someone may hear the story of our pain and sacrifice from the walls of this city. After about a decade here, I have many stories and recollections to share with you. This diary contains the collected fragments of my experiences. It is not my intention to write anything against my homeland or this country. No hurt feelings, please. I have just written down the most valuable moments of my life here. This diary records observations from my reality. From the Foreword by Gwee Li Sui The records from hours between 2008 and 2016 take us on a harsh, profoundly emotional journey. Let us remember that we are meeting a passage of real life that runs concurrent to ours within this alleged city of dreams. The book is therefore urgent because it breaks open the hearts of readers to what our eyes fail to see. As Sharif’s words invade our sense of self and of place, our world cannot be the same again.

Many of us have had our dreams altered, threatened with failure, or even destroyed. Learn how God's love and grace miraculously reassembled the shattered pieces of Kelly's face and body after she survived a horrific accident. Her inspiring story of faith and family is for anyone, young and old, who has been disappointed by life.

When she was forty-four years old, Rose Hawthorne Lathrop left her comfortable home in New London, Connecticut, and soon thereafter took an apartment on Manhattan's Lower East Side. She ran a newspaper ad inviting indigents dying of cancer to come live with her to be cared for until their death. The journey that led this daughter of one of America's most prominent literary figures to that Lower East Side tenement is the subject of this fascinating and far-reaching biography by Patricia Dunlavy Valenti. Rose was born in 1851, the youngest child of Nathaniel and Sophia Hawthorne. As an adult, she reflected upon a childhood that "made me seem to myself a stranger who had come too late." Indeed, throughout much of her life, Rose found her own sense of identity subsumed by the demands and needs of those closest to her. She was overshadowed not only by her famous father but also by her brother, Julian, who achieved a modest degree of literary fame in his own right, and by her sister, Una, whose fragile health was a constant source of concern to her family. In 1871, Rose married George Parsons Lathrop, who would become a writer and an editor of her father's works. Rose herself had begun to write fiction and poetry at an early age, and after the death of their only child in 1881, she saw the publication of much of her work. Valenti reads these stories and poems with a biographer's eye and finds them filled with clues pointing to the remarkable transformation that would allow their author to transcend Victorian constraints and claim the kind of life that would realize her singular gifts. Particularly illuminating are the works Rose completed during the years in which she was making a break from her husband, whom she left in 1896. After her final separation from her husband, Rose, who had converted to Roman Catholicism in 1891, devoted the remainder of her life to the work carried on to this day by the order of nuns she founded, the Servants of Relief for Incurable Cancer. The account of her ministry, begun when cancer was thought contagious, should establish Rose Hawthorne Lathrop as a visionary in her belief that everyone has a right to die with dignity and as a pioneer in her advocacy of compassionate methods of caring for those near death. Valenti's well-written and thoroughly researched biography will interest a wide audience, from those who would enjoy a lively glimpse of the Hawthorne household to those concerned with the documenting of women's contributions to society.

Winner of the 2020 WILLA Literary Award in Creative Nonfiction from Women Writing the West Part history, part memoir, I Am a Stranger Here Myself taps dimensions of human yearning: the need to belong, the snarl of family history, and embracing womanhood in the patriarchal American West. Gwartney becomes fascinated with the missionary Narcissa Prentiss Whitman, the first Caucasian woman to cross the Rocky Mountains and one of fourteen people killed at the Whitman Mission in 1847 by Cayuse Indians. Whitman's role as a white woman drawn in to "settle" the West reflects the tough-as-nails women in Gwartney's own family. Arranged in four sections as a series of interlocking explorations and ruminations, Gwartney uses Whitman as a touchstone to spin a tightly woven narrative about identity, the power of womanhood, and coming to peace with one's most cherished place.

"Know thyself," a precept as old as Socrates, is still good advice. But is introspection the best path to self-knowledge? Wilson makes the case for better ways of discovering our unconscious selves. If you want to know who you are or what you feel or what you're like, Wilson advises, pay attention to what you actually do and what other people think about you. Showing us an unconscious more powerful than Freud's, and even more pervasive in our daily life, Strangers to Ourselves marks a revolution in how we know ourselves.