Liberal democracy, it has been claimed, stands at the end of history. But there are hidden internal strains that could threaten its fabric. Nature and Liberty explores three of the most important practical problems of modern liberal politics - those connected with ethnicity and race, sex and the family, and bureaucratized government. The author traces liberals' difficulties in dealing with these problems to their own reluctance to have recourse to nature as a guide for political life.

Religion is an integral part of mankind and affects everybody, regardless of religious inclination or posturing. The reality of our contemporary world is that matters of religion will literally stare you in the face – it’s ineluctable. There exists a wide spectrum of dedication, disinclination and aversion to religion, and the potential extremism among all categories is existential. In certain instances, adopted positions sometimes manifest as an aversion to religion, and by extension God. Historically, great minds, thinkers, philosophers and scientists have tried to decipher the meaning of life, and the matter of religion played a recurring role. In understanding the complexities of religion, the matter should ideally be approached via holistic and historical analysis, with the aim of unravelling its primal objective. The propositions of this project are derived from various academic sources, including theological exegesis – primarily Biblical and Quranic. P.R.I.S.M considers every form of belief and non-belief: from the agnostic to the atheist, Christian to Hindu, Jew to Muslim, and traditionalist to Zoroastrian. Maybe the concept of religion has been misunderstood and misrepresented? P.R.I.S.M is a multidisciplinary and rational approach to the matter of God and religion, from a universal viewpoint. Potentially, a proper understanding of these issues may assist mankind in its quest for peaceful coexistence.

This book offers a new reading of Aquinas’s views on faith. The author argues that the theological nature of faith is crucial to Aquinas’s thought, and that it gives rise to a particular and otherwise incomprehensible relationship with reason. The first part of the book examines various modern and contemporary accounts of the relationship between faith and reason in Aquinas’s thought. The author shows that these accounts are unconvincing because they exhibit what he calls a Lockean view of faith and reason, which maintains that the relationship between faith and reason should be treated only by way of evidence. In other words, the Lockean view ignores the specific nature of the Christian faith and the equally specific way it needs to relate to reason. The second part offers a comprehensive account of Aquinas’s view of faith. It focuses on the way the divine grace and charity shape the relationship between evidence and human will. The final part of the book ties these ideas together to show how Christian faith, with its specifically theological nature, is perfectly compatible with rational debate. It also argues that employing the specificity of faith may constitute the best way to promote autonomous and successful rational investigations. Aquinas on Faith, Reason, and Charity will be of interest to scholars and advanced students working on Aquinas, philosophy of religion, Christian theology, and medieval philosophy.