Waking up chained in a dark cellar, Ariane must struggle to survive and escape the strange fortress she finds herself in. All those around her play by rules she does not understand, and there is also this strange thirst that water cannot sate...

In 1934, Nancy Cunard published Negro: An Anthology, which brought together more than two hundred contributions, serving as a plea for racial justice, an exposé of black oppression, and a hymn to black achievement and endurance. The anthology stands as a virtual ethnography of 1930s racial, historic, artistic, political, and economic culture. Samuel Beckett, a close friend of the flamboyant and unconventional Cunard, translated nineteen of the contributions for Negro, constituting Beckett's largest single prose publication. Beckett traditionally has been viewed as an apolitical postmodernist rather than as a willing and major participant in Negro's racial, political, and aesthetic agenda. In Beckett in Black and Red, Friedman reevaluates Beckett's contribution to the project, reconciling the humanism of his life and work and valuing him as a man deeply engaged with the greatest public issues of his time. Cunard believed racial justice and equality could be achieved only through Communism, and thus "black" and "red" were inextricably linked in her vision. Beckett's contribution to Negro demonstrates his support for Cunard's interest in surrealism as well as her political causes, including international republicanism and anti-fascism. Only in recent years have Cunard's ideas begun to receive serious consideration. Beckett in Black and Red radically revalues Cunard and reconceives Beckett. His work in Negro shows a commitment to cultural and individual equality and worth that Beckett consistently demonstrated throughout his life, both in personal relationships and in his writing.

Many historians have seen a radical shift in W.E.B. Du Bois' political activities in his later years. Following World War II, the evolution of his political perspective led to his ouster from the National Association for the Advancement of Colored People, where he had worked for years, and the Justice Department's indictment of him for failure to register as a foreign agent. In this extensively researched study, Gerald Horne shows that Du Bois' later activities were the culmination of his lifelong concerns, which Du Bois resolutely followed despite the threats of Cold War McCarthyism. In investigating Du Bois' last 20 years, Horne shows how the confluence of Cold War anticommunism and attempts to discredit the civil rights and anticolonial movements influenced the evaluation of Du Bois' activity. The recently opened papers of W.E.B. Du Bois and previously unexamined papers of the NAACP are among the new sources Horne examined for his study.

We, the Elders, have done our best to represent our Red Nation as Ojibway, Cree, and Dakota. We present this story knowing it is an attempt to capture the richness and beauty of the Red Nation a people of the heart and the land. We are an oral people. We cannot transfer our way of life through written words alone. Sacred law must be spoken and heard. Our way of life is meant to be lived and experienced. Our words are meant to inspire and guide our fellow human beings to follow the path of the heart. We believe that there is one Creator for all, that there is one Mother Earth that sustains all of us. We do not own the Earth. How can anyone own their mother? We owe our existence to Mother Earth. We believe that the spirit of the original Red Man was lowered to Mother Earth and our spirit chose to be born on Turtle Island. This story tells of our human life and journey until our return back to the spirit world. We believe the Creator has always been within our reach and that we have to return to the Earth to be guided to our true purpose.

The monograph of Harimau Cave and The Long Journey of OKU Civilization is like the fruit of archaeological research in OKU region by the National Archaeological Centre (Pusamas), that took place since 2007. Although earlier in the year 2001-2005 it had been conducted similar studies. in collaboration with foreign institution (Pusamas-lnstitut de Recherche pour le Developpement/IRD), only in 2009 a more intensive study conducted in one of the prehistoric dwelling caves as the primadona to this study, that is Harimau Cave. The cave does not only contain a very abundant wealth of archaeological remains, its walls also keep cave prehistoric art works formerly believed nothing in the region of Sumatra. Rock painting in Harimau Cave seemed to be a bonus for the research that was originally only intended to explore the potential of the dwelling caves in Padang Bindu. Departing from the experience of similar studies in the region, namely in karst areas, the research was accompanied by surveys in the rivers watershed as well as niche and other caves. Harimau Cave became the focus of discussion in this monograph because the wealth and archaeological potentials contained therein enable a complete reconstruction, both from the aspect of cultural character, lifestyle and human adaptation, or chronology. The articles as well as some archaeological data contained in this monograph is based on research reports about OKU Roots of Civilization which has been prepared by the editors and contributors of the monograph in the last five years. This monograph has deliberately been prepared on parts (chapters) in which there are one or more scientific articles. This strategy is done so that the scientific information can be presented in a more concise and attractive, particularly for nonacademic circles. Archaeological data that have been through the stages of verification and in-depth analysis presented in this monograph to be used as a reference for researchers and academics. Each section begins with a description of the subject matter as well as some information as highlights. Meanwhile, the illustrations deliberately made as attractive as possible to be easily understood and pleasing. It is true that richness remaining of Harimau Cave is very distinctive, but it is not the only one. Along with tens of other caves in the karst area of Ogan Komering Ulu (OKU), including river sites and other open sites with its remaining, all of them reserve invaluable record of the long journey of OKU civilization.