"Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep." (1 Thess 4:14). The epistles of the New Testament provide unparalleled insight into the realities of the life of the early church, guidance for those called to lead the church, and comfort in the face of pressing theological questions. Among those letters are 1 and 2 Thessalonians, which address questions about the expected return of Christ, the pastoral epistles of 1 and 2 Timothy and Titus, written to two of Paul's coworkers who were overseeing early churches, and Philemon, which concerns the relationship between a slave and his master. The Protestant Reformers of the sixteenth century also found wisdom and guidance in these letters. For example, Martin Luther reminded the Christians of his day that Paul had encouraged believers "not to sorrow over the dead as others who have no hope, but to comfort each other with God's Word as having a certain hope of life and of the resurrection of the dead." In this volume of the Reformation Commentary on Scripture, Lee Gatiss and Bradley Green guide readers through a diversity of early modern commentary on the epistles of 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon. Readers will hear from familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to bring guidance and comfort in the midst of today's challenges.

Devotional, practical, and Christ-centered, the "Ironside Expository Commentary Series "offers insightful and practical comments that bring out the essential truths of God's Word. All volumes present the unabridged text in a newly typeset edition. A perfect resource for preaching and teaching from the English text of the Bible, these commentaries also provide the general reader with an excellent resource for personal study and spiritual growth.

Paul's letters to Timothy and Titus have sometimes been labelled his 'Pastoral Epistles'. Scholars have assigned them to a later period in Paul's ministry, when churches he founded were more settled in structure, perhaps after release from his first imprisonment in Rome and during a second (which may be true). Others postulate a later pseudonymous writer, claiming to be Paul (which may not be true). The fact is that all Paul's letters are 'pastoral' in content, full of paternal care and concern for his converts and their fellowships. What really distinguishes these is that they are addressed to individuals rather than churches. So it seems more appropriate to classify them as his 'Personal' correspondence. We can therefore expect them to reveal more of his personal relationship with his and their reactions to his delegated responsibilities, giving helpers their unique interest and relevance. It also enables us to include the brief note to Philemon, whose importance in the New Testament tends to be overlooked.

Christianity Today Book of the Year For the early church fathers, certain passages in the shorter letters of St. Paul proved particularly important in doctrinal disputes and practical church matters. Pivotal in controversies with the Arians and the Gnostics, the most commented-on christological text in these letters was Colossians 1:15-20, where Jesus is declared "the image of the invisible God, the firstborn of all creation." The fathers found ample support scattered throughout the Pastorals for the divinity of the Son and the Spirit and for the full union of humanity and divinity in the "one mediator between God and men, the man Christ Jesus" (1 Timothy 2:5). These commentators also looked to the Pastorals for important teaching on ethics and church life. Chief among the Eastern commentators and widely excerpted throughout this volume is John Chrysostom, praised for his pastoral insight. Other Greek commentators cited include Theodoret of Cyr, Theodore of Mopsuestia, Severian of Gabala, Ignatius of Antioch, Justin Martyr, Irenaeus, Clement of Alexandria, Athanasius, Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa. Western commentators include Augustine, Ambrosiaster, Pelagius, Jerome, Hippolytus, Tertullian, Novatian, Cyprian of Carthage, Hilary of Poitiers, and Ambrose. Of particular interest for their ascetical and devotional insight are works from Syrian and Egyptian churches, including Aphrahat, Ephrem the Syrian, Isaac of Nineveh, and Philoxenus of Mabbug. This Ancient Christian Commentary on Scripture volume opens up a treasure house of ancient wisdom that allows these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.

The NIV Application Commentary helps you communicate and apply biblical text effectively in today's context. To bring the ancient messages of the Bible into today's world, each passage is treated in three sections: Original Meaning. Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context. Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible. Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved. This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.

Paul's letters to Timothy and Titus have sometimes been labelled his 'Pastoral Epistles'. Scholars have assigned them to a later period in Paul's ministry, when churches he founded were more settled in structure, perhaps after release from his first imprisonment in Rome and during a second (which may be true). Others postulate a later pseudonymous writer, claiming to be Paul (which may not be true). The fact is that all Paul's letters are 'pastoral' in content, full of paternal care and concern for his converts and their fellowships. What really distinguishes these is that they are addressed to individuals rather than churches. So it seems more appropriate to classify them as his 'Personal' correspondence.