An examination of the forces affecting the attitudes, motivation and aspirations of the new generation in Saudi Arabia, structured around the themes of identity and change. It explores the tension between perceptions of tradition and modernity.

Is Saudi Arabia really a homogeneous Wahhabi dominated state? In 1932 the Al Saud family incorporated the kingdom of Hijaz, once the cultural hub of the Arabian world, in to the kingdom of Saudi Arabia. The urban, cosmopolitan Hijazis were absorbed in to a new state whose codes of behavior and rules were determined by the Najdis, an ascetic desert people, from whom the Al Saud family came. But the Saudi rulers failed to fully integrate the Hijaz, which retains a distinctive identity to this day. In "Cradle of Islam", the product of years spent in Mecca, Medina, Jeddah and Taif, Mai Yamani traces the fortunes of the distinctive and resilient culture of the Hijazis, from the golden age of Hashemite Mecca to Saudi domination to its current resurgence. The Hijazis today emphasise their regional heritage in religious ritual, food, dress and language as a response to the 'Najdification' of everyday life. The Hijazi experience shows the vitality of cultural diversity in the face of political repression in the Arab world.

What are archaeologists and biblical scholars saying about Jerusalem? This volume includes the most up-to-date cross-disciplinary assessment of Biblical Jerusalem (ca. 2000-586 B.C.E.) that represents the views of biblical historians, archaeologists, Assyriologists, and Egyptologists. The archaeological articles both summarize and critique previous theories as well as present previously unpublished archaeological data regarding the highly contested interpretations of First Temple Period Jerusalem. The interpretative essays ask the question, "Can there be any dialogue between archaeologists and biblical scholars in the absence of consensus?" The essays give a clear "yes" to this question, and provide suggestions for how archaeology and biblical studies can and should be in conversation. This book will appeal to advanced scholars, nonspecialists in biblical studies, and lay audiences who are interested in the most recent theories on Jerusalem. The volume will be especially useful as a supplemental textbook for graduate and undergraduate courses on biblical history.

In the decades that followed World War II, cheap and plentiful oil helped to fuel rapid economic growth, ensure political stability, and reinforce the legitimacy of liberal democracies. Yet waves of price increases and the use of the so-called “oil weapon” by a group of Arab oil-producing countries in the early 1970s demonstrated the West’s dependence on this vital resource and its vulnerability to economic volatility and political conflicts. Oil and Sovereignty analyzes the national and international strategies that American and European governments formulated to restructure the world of oil and deal with the era’s disruptions. It shows how a variety of different actors combined diplomacy, knowledge creation, economic restructuring, and public relations in their attempts to impose stability and reassert national sovereignty.

"In an age when Western feminism is continuously undergoing redefinition, the struggles of women in Muslim countries are often overlooked. This volume illustrates how women in Islamic societies have become more actively involved not only in learning their rights under the shari'a (Islamic law) but in rereading this law to improve their status and gain increased equality and freedom. Surveying Iran, Saudi Arabia, Lebanon, Egypt, and Arab societies in general, Feminism and Islam brings together renowned women researchers and academics -- historians, political scientists, lawyers, sociologists, social anthropologists, and literary critics -- to examine the examine the phenomenon of feminism within the Islamic cultural framework. Introducing a feminism which is "Islamic" in its form and context, the essays focus on such subjects as crimes of honor and the construction of gender in Arab societies; law and the desire for social control; women and entrepreneurship; family legislation; and the political strategies of feminists in the Islamic world." -- Back cover