This innovative collection re-evaluates the function and significance of the written word in early medieval Europe.

The papers gathered in this volume were all given in 1999 - at the International Congress on Medieval Studies in Kalamazoo, at the International Medieval Congress in Leeds and during a day conference held at York. They agree that looking at the wide range of narrative forms available provides new ways of viewing the Middle Ages.

This book is the first extensive study of the oral culture in the early medieval West. Access to this culture is inevitably through the written sources and indeed there is quite substantial information in the sources once these are properly 'decoded'. Latin is the dominant language of the surviving contemporary records but it emerges that this language is highly inadequate to articulate the main features of the early medieval non-Latin societies. It is argued that the written sources in the period are not representative for these societies generally, which in fact had a broad based, effective and adequate oral culture. It is suggested that this situation accounts for the slow emergence of vernacular literature.

Essays suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Thought-provoking and characterized by a high level of scholarship. HISTORYAn important addition to the dialogue concerning the nature of conflict and its resolution in the early medieval West. HISTORIAN [US] The `violence' oflife in the middle ages is nowadays both taken for granted and little understood. The essays in this collection all suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Broadly, the studies clarify issues relating to the creation of political identities and the establishment of social order, and cover matters of administration, religious ritual, and gender.Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER. GUY HALSALL is lecturer in the Department of History, Birkbeck College, University of London. Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER.

An exploration of life in the early medieval West, using pigs as a lens to investigate agriculture, ecology, economy, and philosophy From North Africa to the British Isles, pigs were a crucial part of agriculture and culture in the early medieval period. Jamie Kreiner examines how this ubiquitous species was integrated into early medieval ecologies and transformed the way that people thought about the world around them. In this world, even the smallest things could have far‑reaching consequences. Kreiner tracks the interlocking relationships between pigs and humans by drawing on textual and visual evidence, bioarchaeology and settlement archaeology, and mammal biology. She shows how early medieval communities bent their own lives in order to accommodate these tricky animals—and how in the process they reconfigured their agrarian regimes, their fiscal policies, and their very identities. In the end, even the pig’s own identity was transformed: by the close of the early Middle Ages, it had become a riveting metaphor for Christianity itself.

The articles contained in this volume are indicative of a new effort, in the best of current research on the early medieval west, to examine the period from new angles that more fully illumine its vitality and creativity than has been done in the past. ^BContents: The End of the ' Dark Ages', by Celia M. Chazelle; Literate Authority in Bede's Story of Imma, by Seth Lerer; From Brigandage to Justice: Charlemagne, 785ó794, by Thomas F.X. Noble, The Originality of Early Medieval Articles, by Lawrence Nees.

Examines the fundamental question of what held the societies of the post-Roman world together.