Ancient Mesopotamia, the fertile crescent between the Tigris and Euphrates rivers in what is now western Iraq and eastern Syria, is considered to be the cradle of civilization—home of the Babylonian and Assyrian empires, as well as the great Code of Hammurabi. The Code was only part of a rich juridical culture from 2200–1600 BCE that saw the invention of writing and the development of its relationship to law, among other remarkable firsts. Though ancient history offers inexhaustible riches, Dominique Charpin focuses here on the legal systems of Old Babylonian Mesopotamia and offers considerable insight into how writing and the law evolved together to forge the principles of authority, precedent, and documentation that dominate us to this day. As legal codes throughout the region evolved through advances in cuneiform writing, kings and governments were able to stabilize their control over distant realms and impose a common language—which gave rise to complex social systems overseen by magistrates, judges, and scribes that eventually became the vast empires of history books. Sure to attract any reader with an interest in the ancient Near East, as well as rhetoric, legal history, and classical studies, this book is an innovative account of the intertwined histories of law and language.

The Code of Hammurabi is a well-preserved Babylonian law code of ancient Mesopotamia, dating back to about 1754 BC. It is one of the oldest deciphered writings of significant length in the world. The sixth Babylonian king, Hammurabi, enacted the code, and partial copies exist on a man-sized stone stele and various clay tablets. The Code consists of 282 laws, with scaled punishments, adjusting "an eye for an eye, a tooth for a tooth" (lex talionis) as graded depending on social status, of slave versus free man. Nearly one-half of the Code deals with matters of contract, establishing, for example, the wages to be paid to an ox driver or a surgeon. Other provisions set the terms of a transaction, establishing the liability of a builder for a house that collapses, for example, or property that is damaged while left in the care of another. A third of the code addresses issues concerning household and family relationships such as inheritance, divorce, paternity, and sexual behavior. Only one provision appears to impose obligations on an official; this provision establishes that a judge who reaches an incorrect decision is to be fined and removed from the bench permanently. A few provisions address issues related to military service. Hammurabi ruled for nearly 42 years, c. 1792 to 1750 BC according to the Middle chronology. In the preface to the law, he states, "Anu and Bel called by name me, Hammurabi, the exalted prince, who feared Marduk, the patron god of Babylon (The Human Record, Andrea & Overfield 2005), to bring about the rule in the land." On the stone slab there are 44 columns and 28 paragraphs that contained 282 laws. The laws follow along the rules of 'an eye for an eye'.

"Code of Hammurabi" is the most comprehensive extant collection of Babylonian laws formed during the reign of Hammurabi of the 1st dynasty of Babylon. It consists of his legal decisions collected toward the end of his rule and carved on a diorite stela set up in Babylon's temple of Marduk, the national god of Babylonia. The 282 case laws in this work include economic provisions, family law, criminal law, and civil law. Penalties differed depending on the offenders' status and the circumstances of the crimes.

Gods, kings and merchants, a way of designating religion, politics and the economy: three spheres which in the modern world are quite distinct, even if they do interact constantly. The aim of this book is to show that their boundaries were far more fluid in the Mesopotamian civilisation: gods could act as money lenders, kings could invoke divine will to refuse extradiction, the dead could serve as a reference for how the living should behave, and wealthy merchants could live in residences modelled on those of kings... This civilisation preceded the Greek miracle which Jean-Pierre Vernant has quite correctly defined as a process of change which led to the emergence, as distinct areas, of the blueprints for the economy, politics, law, art, science, ethics, and philosophy. In a direct continuation of his earlier book published in 2010, Writing, Law, and Kingship in Old Babylonian Mesopotamia, D. Charpin here examines in greater depth the situation which existed in Mesopotamia in the first half of the second millennium BC, using texts discovered in numerous archives throughout the entire Near East, especially those found at Mari eighty years ago.

Exploring key historical events as well as the day-to-day life of the ancient Babylonians. A comprehensive guide to one of history's most profound civilizations.

Shows how hundreds of thousands of clay tablets testify to the history of an ancient society that communicated broadly through letters to gods, insightful commentary, and sales receipts. This book includes many passages, offered in translation, that allow readers an illuminating glimpse into the lives of Babylonians.

This volume is an interdisciplinary investigation and contextualization of the various concepts of divine union in the private and public sphere of the Greek and Near Eastern worlds.