Women, Wealth, and Community in Perpignan, c. 1250-1300 investigates the gender system at work in medieval Perpignan. Using a series of notarial registers - unique as surviving records for the social history of the thirteenth-century realms of Aragon and Majorca, the political confederations to which this town belonged - Rebecca L. Winer opens a window onto the experiences of women and their families. Her interpretive framework reveals medieval assumptions about the distinct natures of Christian, Jewish, and enslaved Muslim women by analyzing which actions were curbed, controlled, or fostered in these different groups. Sensitive to questions of social rank and marital status, the book departs from traditional women's history by asking how a woman's religious identity factored in determining her economic and legal options in this society. As a frontier town, Perpignan lends itself well to an analysis of relations among Christians, Jews and Muslim slaves. The later thirteenth century also provides an ideal focus for this inquiry since the politics of Christian expansion and the economics of the western Mediterranean meant that Jewish communities flourished. In contrast, Christian/Muslim relations unfolded particularly tensely due to intermittent conflict and both groups' slave trade almost exclusively in each other's people. Winer reconstructs how the members of these three communities negotiated shared space, conducting all manner of exchanges, making (endogamous) marriages, wills, commercial contracts, and arranging for the care of children whose fathers were lost to war or disease. The first section of the book focuses on women's legal status, work and control of financial resources in the two dominant communities, Christian and Jewish, across the social spectrum. It goes on to compare the ways in which mothers' relationships to their children were understood in the Christian and Jewish communities. The book concludes by entering the homes of Christian

This volume introduces a unique comparative perspective to the complexities of gender relations in Muslim, Jewish, and Christian communities by examining women's property rights in different societies across the entire medieval and early modern Mediterranean.

The Oxford Handbook of Women and Gender in Medieval Europe provides a comprehensive overview of the gender rules encountered in Europe in the period between approximately 500 and 1500 C.E. The essays collected in this volume speak to interpretative challenges common to all fields of women's and gender history - that is, how best to uncover the experiences of ordinary people from archives formed mainly by and about elite males, and how to combine social histories of lived experiences with cultural histories of gendered discourses and identities. The collection focuses on Western Europe in the Middle Ages but offers some consideration of medieval Islam and Byzantium. The Handbook is structured into seven sections: Christian, Jewish, and Muslim thought; law in theory and practice; domestic life and material culture; labour, land, and economy; bodies and sexualities; gender and holiness; and the interplay of continuity and change throughout the medieval period. It contains material from some of the foremost scholars in this field, and it not only serves as the major reference text in medieval and gender studies, but also provides an agenda for future new research.

The medieval era has been described as 'the Age of Chivalry' and 'the Age of Faith' but also as 'the Dark Ages'. Medieval women have often been viewed as subject to a punishing misogyny which limited their legal rights and economic activities, but some scholars have claimed they enjoyed a 'rough and ready equality' with men. The contrasting figures of Eve and the Virgin Mary loom over historians' interpretations of the period 1000-1500. Yet a wealth of recent historiography goes behind these conventional motifs, showing how medieval women's lives were shaped by status, age, life-stage, geography and religion as well as by gender. A Cultural History of Women in the Middle Ages presents essays on medieval women's life cycle, bodies and sexuality, religion and popular beliefs, medicine and disease, public and private realms, education and work, power, and artistic representation to illustrate the diversity of medieval women's lives and constructions of femininity.

Married Life in the Middle Ages, 900-1300 contains an analysis of the experience of married life by men and women in Christian medieval Europe, c. 900-1300. The study focusses on the social and emotional life of the married couple rather than on the institutional history of marriage, breaking it into three parts: Getting Married - the process of getting married and wedding celebrations; Married Life - the married life of lay couples and clergy, their sexuality, and any remarriage; and Alternative Living - which explores concubinage and polygyny, as well as the single life in contrast to monogamous sexual unions. In this volume, van Houts deals with four central themes. First, the tension between patriarchal family strategies and the individual family member's freedom of choice to marry and, if so, to what partner; second, the role played by the married priesthood in their quest to have individual agency and self-determination accepted in their own lives in the face of the growing imposition of clerical celibacy; third, the role played by women in helping society accept some degree of gender equality and self-determination to marry and in shaping the norms for married life incorporating these principles; fourth, the role played by emotion in the establishment of marriage and in married life at a time when sexual and spiritual love feature prominently in medieval literature.

Women and Community in Medieval and Early Modern Iberia draws on recent research to underscore the various ways Iberian women influenced and contributed to their communities, engaging with a broader academic discussion of women’s agency and cultural impact in the Iberian Peninsula. By focusing on women from across the socioeconomic and religious spectrum—elite, bourgeois, and peasant Christian women, Jewish, Muslim, converso, and Morisco women, and married, widowed, and single women—this volume highlights the diversity of women’s experiences, examining women’s social, economic, political, and religious ties to their families and communities in both urban and rural environments. Comprised of twelve essays from both established and new scholars, Women and Community in Medieval and Early Modern Iberia showcases groundbreaking work on premodern women, revealing the complex intersections between gender and community while highlighting not only relationships of support and inclusion but also the tensions that worked to marginalize and exclude women.

Family, Work, and Household presents the social and occupational life of a late medieval Iberian town in rich, unprecedented detail. The book combines a diachronic study of two regionally prominent families—one knightly and one mercantile—with a detailed cross-sectional urban study of household and occupation. The town in question is the market town and administrative centre of Manresa in Catalonia, whose exceptional archives make such a study possible. For the diachronic studies, Fynn-Paul relied upon the fact that Manresan archives preserve scores of individual family notarial registers, and the cross-sectional study was made possible by the Liber Manifesti of 1408, a cadastral survey which details the property holdings of individual householders to an unusually thorough degree. In these pages, the economic and social strategies of many individuals, including both knights and burghers, come to light over the course of several generations. The Black Death and its aftermath play a prominent role in changing the outlook of many social actors. Other chapters detail the socioeconomic topography of the town, and examine occupational hierarchies, for such groups as rentiers, merchants, leatherworkers, cloth workers, women householders, and the poor.