The Oxford group of writers known as the Inklings met and thrived during the 1930s and 1940s. Three of the members, C. S. Lewis, J.R.R. Tolkien, and Charles Williams, became known as authors and cultural figures, recognized for interweaving Christian themes into fantasy fiction. Other members of the group doubtlessly influenced these works through their comments and discussion, and the published ideas of Williams, Lewis, and Tolkien were probably first discussed within this circle. Every member of the Inklings was male, the group consciously excluded women, and it was formed to promote male companionship. This book examines the attitude of the Inklings toward women and thus, sheds new light on the lives and works of Lewis, Tolkien, and Williams. The book examines the male culture of the Inklings and the relation of the literary group to the larger Oxford community. It also looks at women in the lives of Williams, Tolkien, and Lewis. While Williams and Tolkien apparently thought of women as mythic icons, Lewis began to question some of the group's assumptions after his marriage. When considering the representation of women in fiction by the Inklings, the volume gives special attention to issues of gender and theology.

The Oxford group of writers known as the Inklings met and thrived during the 1930s and 1940s. Three of the members, C. S. Lewis, J.R.R. Tolkien, and Charles Williams, became known as authors and cultural figures, recognized for interweaving Christian themes into fantasy fiction. Other members of the group doubtlessly influenced these works through their comments and discussion, and the published ideas of Williams, Lewis, and Tolkien were probably first discussed within this circle. Every member of the Inklings was male, the group consciously excluded women, and it was formed to promote male companionship. This book examines the attitude of the Inklings toward women and thus, sheds new light on the lives and works of Lewis, Tolkien, and Williams. The book examines the male culture of the Inklings and the relation of the literary group to the larger Oxford community. It also looks at women in the lives of Williams, Tolkien, and Lewis. While Williams and Tolkien apparently thought of women as mythic icons, Lewis began to question some of the group's assumptions after his marriage. When considering the representation of women in fiction by the Inklings, the volume gives special attention to issues of gender and theology.

Sexism in Narnia? Or Screwtape? Or amongst the Inklings? Many critics have labelled C.S. Lewis a sexist, even a misogynist. Did the life and writing of the hugely popular author and professor betray attitudes that today are unacceptable, even deplorable? The younger Lewis was criticized for a mysterious living arrangement with a woman, but his later marriage to an American poet, Joy Davidman, became a celebrated love story. As a writer he, along with J.R.R. Tolkien, formed a legendary literary group, the Inklings - but without women. In this collection of short essays, opinion pieces, and interviews, academics and writers come together to investigate these accusations. They include Alister McGrath, Randy Alcorn, Monika Hilder, Don W. King, Kathy Keller, Colin Duriez, Crystal Hurd, Jeanette Sears, David C. Downing, Malcolm Guite, and Holly Ordway. The resulting work, Women and C.S. Lewis, provides broad and satisfying answers.

C. S. Lewis is the 20th century's most widely read Christian writer and J.R.R. Tolkien its most beloved mythmaker. For three decades, they and their closest associates formed a literary club known as the Inklings, which met every week in Lewis's Oxford rooms and in nearby pubs. They discussed literature, religion, and ideas; read aloud from works in progress; took philosophical rambles in woods and fields; gave one another companionship and criticism; and, in the process, rewrote the cultural history of modern times. In The Fellowship, Philip and Carol Zaleski offer the first complete rendering of the Inklings' lives and works. The result is an extraordinary account of the ideas, affections and vexations that drove the group's most significant members. C. S. Lewis accepts Jesus Christ while riding in the sidecar of his brother's motorcycle, maps the medieval and Renaissance mind, becomes a world-famous evangelist and moral satirist, and creates new forms of religiously attuned fiction while wrestling with personal crises. J.R.R. Tolkien transmutes an invented mythology into gripping story in The Lord of the Rings, while conducting groundbreaking Old English scholarship and elucidating, for family and friends, the Catholic teachings at the heart of his vision. Owen Barfield, a philosopher for whom language is the key to all mysteries, becomes Lewis's favorite sparring partner, and, for a time, Saul Bellow's chosen guru. And Charles Williams, poet, author of "supernatural shockers," and strange acolyte of romantic love, turns his everyday life into a mystical pageant. Romantics who scorned rebellion, fantasists who prized reality, wartime writers who believed in hope, Christians with cosmic reach, the Inklings sought to revitalize literature and faith in the twentieth century's darkest years-and did so in dazzling style.

This is the first full biography of Charles Williams (1886-1945), an extraordinary and controversial figure who was a central member of the Inklings—the group of Oxford writers that included C.S. Lewis and J.R.R. Tolkien. Charles Williams—novelist, poet, theologian, magician and guru—was the strangest, most multi-talented, and most controversial member of the group. He was a pioneering fantasy writer, who still has a cult following. C.S. Lewis thought his poems on King Arthur and the Holy Grail were among the best poetry of the twentieth century for 'the soaring and gorgeous novelty of their technique, and their profound wisdom'. But Williams was full of contradictions. An influential theologian, Williams was also deeply involved in the occult, experimenting extensively with magic, practising erotically-tinged rituals, and acquiring a following of devoted disciples. Membership of the Inklings, whom he joined at the outbreak of the Second World War, was only the final phase in a remarkable career. From a poor background in working-class London, Charles Williams rose to become an influential publisher, a successful dramatist, and an innovative literary critic. His friends and admirers included T.S. Eliot, W.H. Auden, Dylan Thomas, and the young Philip Larkin. A charismatic personality, he held left-wing political views, and believed that the Christian churches had dangerously undervalued sexuality. To redress the balance, he developed a 'Romantic Theology', aiming at an approach to God through sexual love. He became the most admired lecturer in wartime Oxford, influencing a generation of young writers before dying suddenly at the height of his powers. This biography draws on a wealth of documents, letters and private papers, many never before opened to researchers, and on more than twenty interviews with people who knew Williams. It vividly recreates the bizarre and dramatic life of this strange, uneasy genius, of whom Eliot wrote, 'For him there was no frontier between the material and the spiritual world.'

Tells the story of the friendships, mutual influence, and common purpose of the Inklings.